Not exact matches
Anyway, last week, we talked about Chapter 2 — «The Old Testament and
Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern
Ancient Near Eastern
Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near East
Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory
when Genesis in particular looks so much like other
literature from the ancient Near East
literature from the
ancient Near Eastern
ancient Near Eastern world.
This has been a time, finally,
when the literary analysis of
ancient literature has become a very significant force within the field, insisting that documents do not exist only to provide historical information, but are to be appropriated as complex works of art as well as witnesses to and interpretations of religious experiences and convictions.
We've already discussed Chapter 2 — «The Old Testament and
Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world, and Chapter 3 --- «The Old Testament and Theological Diversity» — which addresses some of the tension, ambiguity, and diversity found within the pages of Scr
Ancient Near Eastern
Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world, and Chapter 3 --- «The Old Testament and Theological Diversity» — which addresses some of the tension, ambiguity, and diversity found within the pages of
Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory
when Genesis in particular looks so much like other
literature from the ancient Near Eastern world, and Chapter 3 --- «The Old Testament and Theological Diversity» — which addresses some of the tension, ambiguity, and diversity found within the pages of
literature from the
ancient Near Eastern world, and Chapter 3 --- «The Old Testament and Theological Diversity» — which addresses some of the tension, ambiguity, and diversity found within the pages of Scr
ancient Near Eastern world, and Chapter 3 --- «The Old Testament and Theological Diversity» — which addresses some of the tension, ambiguity, and diversity found within the pages of Scripture.
We didn't understand that
when we read
ancient Hebrew prose poems (like Genesis 1), wisdom
literature (like Proverbs), or apocalyptic
literature (like Revelation) as if they were science textbooks, we were actually obscuring their meaning.»
When we turn from the myths of the
Ancient Near East to the
literature of Israel preserved in the Old Testament, we find ourselves moving in quite a different world of thought.
Enns noted that once again fundamentalists and liberals seem to agree
when they suggest the Bible can not be both inspired by God and reflective of typical
ancient near Eastern
literature.
William Webb notes that in
ancient Near Eastern
literature, including Scripture, «
when the blessing / curse formulas assign status, they generally initiate a change in status different from what the person formally held.
A tipping point occurred during a sleepy, 9 - a.m. Introduction to World
Literature class
when my class read the Epic of Gilgamesh, an
ancient Mesopotamian poem purportedly written before the book of Genesis, which tells the story of a worldwide flood, a favored family, and an ark full of animals, only with Sumerian gods and heroes at its center instead of the familiar Yahweh.
If we are unwilling to welcome great matters, even
when they come to us in obsolete vehicles of thought, it is of no use to read any
ancient literature whatsoever.