«We follow
the ancient liturgy of the church (chanting the Kyrie, readings from scripture, chanting the Psalm, sermon, prayers of the people, Eucharist, benediction, etc.) We also sing the old hymns of the church.
Not exact matches
Participants worshipped according to
ancient confessional
liturgies and in sessions that seemed to call for adoration
of earthbound «spirits» and even the earth itself.
Evangelical Catholicism is a liturgically centered form
of Catholic life that embraces both the
ancient traditions
of Catholic worship and the authentic renewal
of the
liturgy according to the teaching
of the Second Vatican Council.
The
ancient practice
of liturgy has helped us see how God is remaking us into a people who can become the answer to the prayers the Spirit is praying through us.
Many
of us, myself included, are finding ourselves increasingly drawn to high church traditions - Catholicism, Eastern Orthodoxy, the Episcopal Church, etc. - precisely because the
ancient forms
of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly authentic.
The Book
of Psalms seems to have been the hymn - book
of the Temple
liturgy — a book, quite literally,
of «hymns
ancient and modern», since it contains poems
of the period
of the monarchy (possibly, as some believe, as old as David), and others composed as late as the third century or even (as some suppose) the second century B.C.
The time has come to remove the distraction
of a group gathered around a microphone and to rediscover our inheritance, to revive the
ancient musical traditions
of the Mass, which are inextricably linked to the
liturgy.
In Lutheranism the retention
of the
ancient liturgy, sacramentalism, iconography, and much
of the music and ceremony
of the medieval church made - and makes - it apparent that the Lutheran Reformation did not start a new church but continued the
ancient teaching and life
of the catholic community.
Ancient liturgies connect me to followers
of Jesus from the past.
Further, the liturgical renewal
of the past half - century has made Protestant worship more similar in form and in spirit to the
ancient liturgy that the Orthodox champion and purport to continue uninterrupted.
we are direct descendants
of the Egyptians living at the times
of the pharaohs and the greeks that have come afterwards... we still use the
ancient demotic language (spoken
ancient Egyptian) in our
liturgies and prayers.
We gathered to recite an
ancient liturgy that implores God for deliverance from all kinds
of calamities.
Finally, Jirjal aimed to thwart the missionary work
of occidental Christians, especially Protestants, whose disparagement
of the
ancient and beloved Coptic
liturgy he found deeply offensive.
In the Athanasian Creed, that
ancient canticle
of Christian faith still found in the service books
of many Christian communions, there is a fine statement which gives the proper setting for any discussion
of Christian worship and, a fortiori, for a discussion
of the central act
of Christian worship, the sacrament
of the Lord's Supper, the Eucharist, the Holy Communion, the Divine Mysteries, the
Liturgy, the Mass — call it what you will.
One reason for this is,
of course, that the actual
liturgies — the forms which are employed in the conduct
of such worship — are not new creations; in almost every instance they are adaptations
of ancient and hallowed usages, freighted with the devotion
of the ages, and they manage to convey suggestions which are much deeper than mere verbalization.
In
ancient Greece, a
liturgy was any service rendered or offering made for the good
of the community; it did not originally have a specifically religious connotation.
The study
of ancient liturgical materials is a potent antidote to the cultural captivity
of Christianity in this or any other culture, for
liturgies embody
ancient wisdom.
It might be thought that the staff, the Greek gospel, and the Cardinals wearing dalmatics are
of esoteric interest, but Mgr Marini's explanations show how these particular aspects
of the papal Mass demonstrate continuity with the tradition
of the Church's
ancient liturgy as a model for liturgythroughout the Church.
I find, for example, the five following characteristics in these
liturgies: (1) an affinity with the
liturgies of the
ancient church; (2) an order that follows the pattern
of revelation and Christian experience; (3) a significant emphasis on reading and hearing the Word
of God; (4) a high degree
of congregational involvement; and (s) a view
of the Lord's Supper which affirms its mystery and value for spiritual formation.
Taking time each day to reflect on a Psalm, the text
of a hymn or a prayer in an
ancient liturgy can often be an illuminating and inspiring experience.
To these three reasons I might now add that a fourth — that a reorientation
of priest and people during
of the
Liturgy of the Eucharist would bring Latin - rite Catholic practice into harmony with the practice of the Eastern Catholic Churches and the Orthodox Churches — and a fifth: that this re-orientation would place the reformed liturgy of Vatican II in continuity with an ancient liturgical tradition of the
Liturgy of the Eucharist would bring Latin - rite Catholic practice into harmony with the practice
of the Eastern Catholic Churches and the Orthodox Churches — and a fifth: that this re-orientation would place the reformed
liturgy of Vatican II in continuity with an ancient liturgical tradition of the
liturgy of Vatican II in continuity with an
ancient liturgical tradition
of the Church.