Jesus could name such an apocalypse as the Kingdom of God, and it is all too significant that Jesus is alone among
ancient prophets in naming the «Kingdom of God,» a naming that was at the very center of his mission, but one which soon perished in ancient Christianity.
Not exact matches
There are no precedents by which to discern its meaning, hence the readiness of some Christians to apply the
ancient words of the
prophets to events
in our time.
There is Another Testament on earth today, called the Book of Mormon (like the books
in the bible it is a collection of
ancient prophets speaking about their day and prophesying about our day).
And to say that Biblical teachings are invalid because there are other similar beliefs that have older known written sources invalidates the Biblical teachings also should take into consideration that for certain Biblical believers that all those truths whether they are known to have been placed
in the Bible first or known thus far to have been placed elsewhere that they believe that they all come via deity who at the beginning of human history on this world dispensed those truths to humanity and that to those who believe
in the biblical teachings believe that through time they are more complete than those of other
ancient beliefs due to God restoring those truths through revelations given to later
prophets like say Moses and other later Old and New Testament
prophets and apostles.
In ancient days, there were
prophets and apostles who held authority that was granted them either directly from God, Jesus Christ, or from angelic ministers.
Dr. Gafney is the author of Daughters of Miriam: Women
Prophets in Ancient Israel, and the Peoples» Bible, which she co-edited, available through Fortress Press.
In fact, he used Namaan's healing by Elisha as the ancient Hebrew warrant for his own ministry to the gentiles: «There were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Namaan the Syrian» (Luke 4:27
In fact, he used Namaan's healing by Elisha as the
ancient Hebrew warrant for his own ministry to the gentiles: «There were many lepers
in Israel in the time of the prophet Elisha, and none of them was cleansed except Namaan the Syrian» (Luke 4:27
in Israel
in the time of the prophet Elisha, and none of them was cleansed except Namaan the Syrian» (Luke 4:27
in the time of the
prophet Elisha, and none of them was cleansed except Namaan the Syrian» (Luke 4:27).
If the term «ecstasy» is applied at all to the giant figures
in the succession from Amos to Second Isaiah, I would want to insist on Lindblom's distinction between ecstasy of the absorption type (involving loss of rational control) and that of the concentration type, and a very clear further distinction between the circumspective religion of the
prophets and the more common
ancient Eastern type of introspective, mystical piety.
8Aubrey R. Johnson, The Cultic
Prophet in Ancient Israel (Cardiff, Wales: University of Wales Press, 1944), p. 60.
Historically, eschatological faith was born
in the reform prophetic movement of the Old Testament
prophets, at a time when the world of
ancient Israel was crumbling.
Together with the opening line of the Letter to the Hebrews («
In ancient times God spoke to man through prophets and in varied ways, but now he speaks through Christ, His Son...»), as well as many other biblical texts, this passage reveals to us a startling trut
In ancient times God spoke to man through
prophets and
in varied ways, but now he speaks through Christ, His Son...»), as well as many other biblical texts, this passage reveals to us a startling trut
in varied ways, but now he speaks through Christ, His Son...»), as well as many other biblical texts, this passage reveals to us a startling truth.
Even if we were certain of the original meaning of the root underlying the Hebrew noun we could hardly take this as conclusive evidence of the basic understanding of the Old Testament
prophet in the middle centuries of the first millenium B.C. Rather, we will have to understand the sense of the term nabi» from the person of the
prophet himself as he appears and functions
in the community of
ancient Israel.
In Jesus of Nazareth we find the true successor to the
prophets of Israel, whose concern for the common man, and whose unconcern for the forms of
ancient religion, He not only shared, but took to their logical conclusion.
Thus,
in the very things most characteristic of the religion of
ancient man, namely altars, sacrifices and temples, the
prophets of Israel took the first steps
in the direction of their abolition, for YHWH, being wholly different from the
ancient gods, neither required the old cultic offerings, nor did He dwell
in a house made by hands.
We have another heritage, however, springing from the great Hebrew
prophets, coming to its fulfillment
in Christ, gathering up the best of
ancient Greece, a heritage of faith
in God and man, of humaneness and goodwill.
I honestly don't care if Mitt Romney wears Mormon undergarments beneath his Gap skinny jeans, or if he believes that the stories of
ancient American
prophets were engraved on gold tablets and buried
in upstate New York, or that Mormonism's founding
prophet practiced polygamy (which was disavowed by the church
in 1890).
Liberation theology looks to the words of Jesus
in Luke 4 where he describes his call to ministry (echoing the words of the
ancient prophet Isaiah) and at the ways that he included many of the outcast (women, Samaritans, tax collectors, etc.)
in his ministry and parable.
Doubtless this pleasant young man soon found someone unacquainted with Joseph Smith's Testimony, that ubiquitous missionary tract which contains the official account of the
prophet's visions and his discovery of the
ancient record chronicling the lives and times, vicissitudes and final destruction of a Hebraic people whose patriarch immigrated to America with his family
in 600 BC.
John Barton shows how the
prophets used persuasive techniques that are found
in ancient Near Eastern literature.
The offices
in the Church from Ephesians are are Apostle,
Prophet, Evangelist, Pastor / Teacher and
in the
ancient church the only offices
in the church were Bishop, Pastor and Deacon.
In terms reminiscent of the fervor of
ancient prophets, the writer proclaimed that the current epidemic of venereal herpes was a direct punishment by God for people's disobedience of the papal encyclical Humanae Vitae.
Hermann Gunkel,
in a sense the unique father of us all
in modern biblical scholarship, despite his insistence on saga's supervision of the Elijah narratives as we receive them, nevertheless affirms on the one hand Elijah's kinship with the greatest of all ministers of
ancient Israel, Moses,
in their mutual contention with their own people; and, on the other hand, Elijah's legitimate and immediate relationship to the great
prophets who follow him and who, essentially, continue the work he began.
Jesus did indeed stand
in direct succession to the
prophets of
ancient Israel, whose message is preserved
in the Old Testament.
The
ancient prophet Elijah made a pilgrimage to the holy mountain of God and looked for God
in the tornado, the earthquake and the fire.
In terms reminiscent of the fervor of
ancient prophets, the writer proclaimed that the current epidemic of venereal herpes was...
This formidable ascetic, haunting the wilderness
in his uncouth garments, revived the popular image of an inspired
prophet, and like the
ancient prophets he announced the impending judgment of God on a recreant people.
As the
ancient prophets had pointed to a threat from Assyria or Babylon, so
in the time of Jesus the Roman peril loomed.
One of the
ancient prophets — the same, indeed, who spoke of the «king coming
in gentleness» — also drew a picture of a good time to come when men of all nations will go up to Jerusalem to worship the King, the Lord of hosts; and on that day the
prophet adds, «there shall no more be a trader
in the house of the Lord of hosts,» 11 Jesus was offering symbolically a fulfillment of that prophecy,
in line with his basic affirmation that the kingdom of God is here.
The word spoken
in ancient times by the
prophets becomes fully the Word of God because it refers to the incarnate Word.
In ancient times there were
prophets / inspired men who defined and interpreted what God meant.
It is important to recognize that notwithstanding our easy castigation of certain
ancient individuals as «false
prophets,» the distinguishing mark of all three classes of religious leaders was,
in the main, their high sincerity.
By this time there were tons of sects
in Judaism because nobody understood the Law and the
prophets properly because it was so confusing and written
in ancient Hebrew that had probably been modified so many times that nobody knew what it said
in the original anyway.
It was the kingship of Yahweh that had constituted Israel, and Israel would survive only as that imperium continued, overarching and overruling the power of human kings.1 So when the
prophets said, «Thus says the LORD,» they were representing the
ancient, original, final, and legitimate authority
in Israel.
On the corporate dimension of prophecy
in ancient Israel, see John S. Coalman, «The Social World of the Israelite
Prophet — A Review Article,» Religious Studies Review 11/2, April 1985, 120 - 29.
In view of the fact that Israel pioneered a new road in the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophet
In view of the fact that Israel pioneered a new road
in the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophet
in the
ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all
in the thinking of her prophet
in the thinking of her
prophets.
What he presupposed was (a) the truth of the
ancient revelation, (b) the final arrival of that stage
in the accomplishment of the divine will which the
prophets had predicted as coming to pass
in «the latter days,» and (c) the validity of his own insight into and declaration of the divine purpose and commandment.
However, if I was an
ancient Israelite, and I saw things like the Red Sea parting, staff turned into snakes, and the Shekinah glory, and
prophets predicting specific future events with 100 % accuracy, and other nations setting their face against Israel to destroy her and / or engaged
in human sacrifice, and they weren't typical humans but were actually a group of hybrids like the Nephalim or the Rephaim that were polluting the gene pool to try to foil God's plan of ultimately bringing a Messiah to save all mankind one day, and God wanted them to repent and sent them warning after warning, and they refused, and God commanded me thus....
Now, if we recall another psychological phenomenon
in ancient Israel, the normative sense of corporate personality, the identity of the one
in the many and the many
in the one, we are able to understand that
in their application of Word and Symbol the
prophets became not only executioners of Israel, but at once also their own executioners.
Among converts to Orthodoxy, for instance, as well as among many cradle Orthodox of a particularly rigorist kind, Dostoevsky is especially honored for having held firmly to Chalcedonian orthodoxy and having introduced the greater world to the figure of Father Zosima, from whom all the light of Eastern Christian contemplative spirituality shines out; and, more generally, among Christians of many confessions, Dostoevsky is revered as a
prophet, the great Christian anti-Nietzsche, the voice of
ancient Christian truth crying out
in the spiritual desert of the modern West.
The
ancient monks saw zeal as the virtue opposed to sloth, and
in the Christmas readings we find the «zeal of the Lord» invoked by both the
prophet Isaiah and the author of the letter to Titus.
The ideas on which the formula was based came out of
ancient ancestral traditions; the logic of the doctrine was unassailable once the premises were granted; great
prophets, such as Amos, Micah, and Jeremiah, held stoutly to it; and the formula was confirmed and solidified by the final rewriting of the Hebrew historical narratives to illustrate the thesis that every calamity
in Israel's record had been a definite punishment for Israel's transgression.
In a pattern demonstrated in great variety over the whole of the ancient Near East, the great prophet played the role of master among a number of more or less formally organized disciple
In a pattern demonstrated
in great variety over the whole of the ancient Near East, the great prophet played the role of master among a number of more or less formally organized disciple
in great variety over the whole of the
ancient Near East, the great
prophet played the role of master among a number of more or less formally organized disciples.
In the light of this disclosure the hopes and aspirations of the
ancient prophets took on a new significance.
In the ancient world in which these paths of faith came to birth, it was not unbelief to which the founding prophets directed their attention but overbelie
In the
ancient world
in which these paths of faith came to birth, it was not unbelief to which the founding prophets directed their attention but overbelie
in which these paths of faith came to birth, it was not unbelief to which the founding
prophets directed their attention but overbelief.
He spoke the magic words of the
ancient wizard's ceremony to the Sky Fairy
in the heavens and the wine was turned into the blood of the great
prophet.
The
ancient councils had lost
in their metaphysical categories the liberal Protestant vision of a «young and fearless
prophet of
ancient Galilee, whose life is still a summons to serve humanity.»
Christianity believes
in the One True God that guarded over the
ancient jews and their ancestors the hebrew an their ancestors the Israelites and their ancestors the Arbrahamic people and their ancestors the Semites, and their ancestors the Table of Nations geneology and through his true
prophets foretold Jesus» coming thousands to hundreds of years
in advance with Jesus fulfilling over 300 + prophecies and confirming himself to be the One True God
in the flesh to offer the final contract with all of humanity.
zip — If Christians believe
in the Bible then they must not have a problem with polygamy since most of the
ancient prophets had multiple wives.
The
prophet's words convey deep personal grief, maybe even outrage, because of what is going on
in ancient Israelite society.
The
ancient honored role of a
prophet in Hebrew society, was to give advice to the people of their own time.