I'm unconvinced that any of you know how many
angels dance on the head of a pin and really, I don't care.
On a side note, I love to laugh out loud at this issue when Xtians argue over how many
angels dance on the head of a pin.
People who waste time arguing about it are like arguing with those asserting
angels dance on the head of a pin.
The real battle over the reform of American public education will not be depend on whether Beltway players and the outlets that cover and opine about them (including this publication) argue about the equivalent of how many
angels dance on the heads of pins.
Which side would you weigh in on (or are we arguing about
angels dancing on the head of a pin)?
It's
all angels dancing on the head of a pin, and complaining that NIC Card is redundant depends on a narrow lumpen version of the full story.
In this current debate
angels dancing on the heads of pins come to mind in as much the numbers being employed by both sides to prove their point are almost indistinguishable from the other.
If the simple 60/20 cyclical model breaks down when extended prior to 1850 (or a century or two before that if you posit a slow rise from the 1600s), then present divergence is yet
another angel dancing on the head of a pin in a world gone mad.
Opting for a Catholic metaphor, Justice Scalia likened Powell's argument to debates over the number of «
angels dancing on the head of a pin.»
The case comment considers the Alberta Court's take on an arbitration with a strong dissent and concludes that this case provides a cautionary tale for those who think that errors of law are not just «
angels dancing on the head of a pin».
Not exact matches
They're far too busy with helping others, caring for others, providing food and comfort for others, and serving others to spend time worrying about how many
angels can
dance on the
head of a
pin.
As long as we're already talking fiction, could you do your next article about how many
angels can
dance on the
head of a
pin?
How many
angels can
dance on the
head of a
pin?
The logic which religion uses is based
on a belief, and is the equivalent
of determining how many
angels can
dance on the
head of a
pin.
And again, this whole discussion largely devolves into «how many
angels are
dancing on the
head of a
pin».
I'd prefer not to read your blather, Russ, since all
of it is pretty much about how many
angels can
dance on the
head of a
pin.
Every time there was some ridiculous little quibble over theology or doctrine (like how many
angels could
dance on the
head of a
pin), there'd be a schism, and 2 different groups would go their separate ways, each one convinced it had a lock
on God's absolute truth and that their opponents with heathen heretic apostate sinners doomed (DOOMED, I tell you!)
End the ugly acts
of submission and the debates over how many
angels can
dance on the
head of a
pin.
We may not sit around endlessly discussing how many
angels can
dance on the
head of a
pin, but we do spend our lives
on religious and supposedly Biblical discussions and investigations
of similar import.
The bickering, name calling, and argumentation
on how many
angels can
dance on the
head of a
pin does not draw people to Christ.
Why do you continue to try to prove that a certain number
of angels can
dance on the
head of a
pin?
They don't care how many
angels can
dance on the
head of a
pin.
The Australian Competition and Consumer Commission's latest action regarding fuel discounts («Coles, Woolies fight ACCC over fuel discounts», AFR, February 25) is about as relevant as determining how many
angels can
dance on the
head of a
pin.
But rather than wondering how many
angels can dance on the head of a pin, try to think about how many times Angels have made the cover (10 times for the L.A. / California / Anaheim Angels, two times for jockey Angel Cordero and another four for Elle Macphe
angels can
dance on the
head of a
pin, try to think about how many times
Angels have made the cover (10 times for the L.A. / California / Anaheim Angels, two times for jockey Angel Cordero and another four for Elle Macphe
Angels have made the cover (10 times for the L.A. / California / Anaheim
Angels, two times for jockey Angel Cordero and another four for Elle Macphe
Angels, two times for jockey Angel Cordero and another four for Elle Macpherson).
But there is a more vexing concern for some
of us, even those
of us used to imponderables such as the number
of angels that can
dance on the
head of a
pin: where do you find a busload
of nuns?
It might see as though I'm arguing how many
angels can
dance on the
head of a
pin.
He has presented his work in many solo exhibitions in the historical Athenian gallery «Nees Morphes» and his work has been included in numerous group shows, among which are the emblematic exhibition Apperto 93 in the XVL Venice Biennial in 1993 and the 2nd Athens Biennial Heaven (How Many
Angels Can
Dance On The
Head Of A
Pin, curated by Christopher Marinos) in 2009.
Kevin Anderson @KevinClimate Apr 30 Our mitigation community, from academics to NGOs, are now little more than well - meaning
angels inventing elaborate new
dances to perform
on the
head of a
pin.
Scientist love to discuss how many
angels can
dance on the
head of a
pin.
We can now argue about whether the GH warming has reached «equilibrium» over the past 150 years or whether there is still some GH warming «hidden in the pipeline», but IMO that is like arguing about how many
angels can
dance on the
head of a
pin.
How many
angels can
dance on the
head of a
pin?
Meanwhile, out here in the real world there has been no warming for nearly 18 years (according to RSS no stat sig warming for 26 years in fact) and as far as I can count the number
of papers desperately making contradictory excuses for that now exceeds 30, and the «climate scientists» are still trying to work out how many
angels can
dance on the
head of a
pin — which is becoming increasingly obvious to all and sundry, except the aforesaid «climate scientists»
of course.
Does that peer reviewer really see accuracy vs. precision the same as pondering how many
angels can
dance on the
head of a
pin?
reminiscent
of the medieval theologians arguments about how many
angels could
dance on the
head of a
pin... or the ever more complicated epicycles
of the ptolemaic astronomers....
Ask me how many stars there are in the sky, or how many
angels can
dance on the
head of a
pin.
Once religion is injected, they are incapable
of intellectual doubt and committed to the modern equivalent
of calculating how many
angels can
dance on the
head of a
pin and condemnation
of heretics, preferably by burning.
Arguing about whether the 24 - year period 1988 - 2011 is «statistically significant» sounds to me a lot like the debates
on «How many
angels can
dance on the
head of a
pin?»
The closest thing the discussion seems to relate to is that
of an earnest debate regarding the
dance style
of angels on heads of pins.
FWIW — as an admitted statistically - challenged observer
of this «debate» for more than five years — my impression
of Gavin Schmidt (and his various and sundry pronouncements, pontifications and prognostications) is that his words have — more often than not — resembled those
of a self - declared «
angel»
dancing on the
head of a
pin.
Before we get too bogged down in theological problems such as calculating how many
angels can
dance on the
head of a
pin (or climate modellers
on an ice floe) perhaps we should look at what the data actually show.
This is a really fun discussion, not only are we arguing about how many
angels can
dance on the
head of a
pin, but we're debating if more than half, most, a preponderance, a majority, the largest part, a greater part, nearly all, etc. etc.
of the
angels are
dancing to a «man made warming» beat or «something else» (hip - hop maybe?).
So just exactly how many
angels can
dance on the
head of a
pin?
One day all these suspect and ill advised and suspected as mainly spurious «adjustments» to the global and national temperature records and all the arguments going
on about it will be looked upon as today's stupidity equivalent
of the medieval thesis
of «How many
angels can
dance on the
head of a
pin?».
How many statistical
angels can
dance on the
head of a
pin?
Fools rush in to make statements about what such small numbers mean about how many
angels can
dance on the
head of a
pin.
The entire global warming (I refuse to call it climate change) debate is descending to the level
of philosophers arguing how many
angels can
dance on the
head of a
pin.
It's the same thing as using electron spin resonance spectroscopy for calculating the number
of angels that can
dance on the
head of a
pin. . .
There's enough self - important academic nutjobs to fill the table already arguing about how many
angels can
dance on the
head of a
pin.
I'm sorry, but when an ignoramus isn't even aware
of STS studies and accuses ME
of arguing how many
angels can
dance on the
head of a
pin, I think he is due any amount
of vitriol I can spew his way.
If Salby's paper stands, then it will make discussion
of whether volcanoes emit more or less CO2 than humans to be an irrelevant detail akin to how many
angels can
dance on the
head of a
pin.