plenty of rants about people who think differently or worship differently (even within Christianity) or live different lifestyles than what people think they should, and not nearly enough
anger about injustice, disdain for prejudice, discontent about misrepresentation of Jesus» words and frustration at the unwillingess to be salt and light rather than fire and brimstone.
Not exact matches
I don't understand where people get this idea, that to voice
anger at one
injustice somehow means that you don't care
about any other injusticies.
And she seldom gets angry at all
about merely trivial offenses against her own person; the
anger she does feel is much more often occasioned by real cases of significant
injustice.
Jesus» moments of
anger reflect an
anger at the
injustices in our society, at persecution, which is something we should all be angry
about.
What I love
about Blake is his sense of
anger about social
injustice and the unhappiness it creates.
Setting out his mission statement, he will say he joined Labour with a sense of
anger at the
injustices of the world «and a sense that my parents instilled that we had a duty to do something
about them.
Perhaps closest is Jackson's Major Marquis Warren, who gives a long speech that's notable for both its righteous
anger at the
injustice of slavery and the absolutely filthy way he goes
about gaining some small measure of revenge for it.
Did information
about injustice lead to
anger?
In other words, what is required is a committed and «long - haul» approach that values relationships with communities, seeks understandings from clients and communities
about the sources of
injustice, and analyzes what approaches the community takes to
anger and healing.
She goes on to explain that the feeling of
anger «
about» the suffering or
injustice experienced by others by dominant Western subjects is «an «aboutness» that ensure [s] that they remain the object of our «feeling.
Many law students experience strong and sometimes difficult emotions during their time in clinical law programs: sadness at clients» stories of trauma, excitement
about a victory in court, or
anger at the
injustices faced by clients.
Thus, clinical legal educators should be careful that feelings of «moral
anger» on behalf of clients are not experienced as a means to simply «feel better»
about injustice and to legitimize and fuel a sense of our own agency in achieving solutions to
injustice.
This
anger and frustration
about the
injustices manifests itself in violence, not «vertically» towards the colonisers responsible for the oppression but «laterally» towards their own community.
Their
anger and frustration
about the
injustices has manifested itself in violence, not «vertically» towards the colonisers responsible for oppression, but «laterally» towards their own community.