Sentences with phrase «animals and our human world»

With the assistance of Dr. Joseph Savarese, D.V.M., Professor and Chair of Medaille's Veterinary Technology Department, we are in development of a volunteer program for their students to gain experience in the field of public health at these clinics and see how the animal and the human world work together to protect the public.»

For example, mothers in both the animal and human world are well known to engage in self - sacrificing behaviour to protect the viability of their offspring.

Not exact matches

The show, which takes place in a world in which animals are interchangeable with humans, tells the story of a talking horse, BoJack, who used to have a sitcom and now lives a pathetic life in Los Angeles.

Prior to launching Pillar, Cindy worked on searches for a number of high profile clients including Santa Barbara International Film Festival, Emeril Lagasse Foundation, U.S. Naval War College, Nantucket Athenaeum, Kellogg School of Management, Institute of Human Virology, Los Angeles Philharmonic, and World Animal Protection.

That did not happen: there is no geological record of a world - wide flood, there is not enough diversity to regenerate the population we currently, there is not enough water to cover the earth to the height of Everest, the logistics of retrieving and returning animals to the then - unknown Americas, Australia, etc. were staggeringly difficult, managing the animals on the Ark was impossible — a few humans keeping predators from their prey, cleaning the waste, etc., pretty much all life on earth would have been killed, etc. etc..

2) If you believe that 2 random particles, «uncreated» by the way, hit each other and created this universe, this world, which started as molten rock, which led to animals, nature, intelligent, conscience humans, etc., then, wow...

If, to the contrary, the difference between humans and some sub-humans were slight (if, for instance, humans were only slightly superior to nonhuman primates, so that human existence were a species belonging to what we now call the nonhuman animal world), it would not be clear that the appearance of humans represents the maximal importance of subhuman existence as such.

Theism explains everything we observe, argues Swinburne, including «the fact that there is a universe at all, that scientific laws operate within it, that it contains conscious animals and humans with very complex intricately organized bodies, that we have abundant opportunities for developing ourselves and the world, as well as the more particular data that humans report miracles and have religious experiences.»

The human animal has simply evolved to be able to figure things out about the external world and there has been a selective advantage for our species to show love and generally be good.

Hominization is Pere Teilhard's term for what Sir Julian Huxley has called «progressive pyschosocial evolution», i.e. the process whereby mankind's potentialities are more and more fully realized in the world, and all the forces contained in the animal world are progressively spiritualized in human civilization.

Much of the discussion of the first directive has concentrated on the issue of non-violence, but it also says that «the lives of animals and plants... deserve protection, preservation and care».18 The church's record on this issue has been subject to criticism, and certainly modern European society has tended to exploit the natural world and to emphasize the gap between human and other forms of life.

Yet, the verse begins, «Let us make man in our image, after our likeness...» Human rule of the animal creation and the natural world should mirror what I believe to be God's loving care for all life.

To think of the self relationally is to think of its very existence as affected or constituted by the world external to the body, that is, by other humans, by plants and other animals, by the earth, and by the sky.

To live at all is to affirm the value of living (even the act of suicide affirms the value of human action and of human life); similarly every animal acts as if the world were orderly.

It's not just life / human nature / NATURE??? There are a lot of beautiful things in this world, but there is the uglier side as well... and to blaim it all on God — good or bad... well you might as well be living in the old testament... I am surprised there aren't still animal sacrifices to the angry, wrathful god that so many believe in... Oh, another question to the thumpers who believe that «God can be cruel» (And I really don't think Stephen King would say any of his work supports that)... So is God actually «perfect&raquand to blaim it all on God — good or bad... well you might as well be living in the old testament... I am surprised there aren't still animal sacrifices to the angry, wrathful god that so many believe in... Oh, another question to the thumpers who believe that «God can be cruel» (And I really don't think Stephen King would say any of his work supports that)... So is God actually «perfect&raquAnd I really don't think Stephen King would say any of his work supports that)... So is God actually «perfect»?

If the world continues to accept disappearing tree - cover, land degradation, the expansion of deserts, the loss of plant and animal species, air and water pollution, and the changing chemistry of the atmosphere it will also have to accept economic decline and social disintegration... such disintegration would bring human suffering on a scale that has no precedent...» 7

(He insisted that human society is from but not of the animal world, with its competition and cruelty.)

God is, in every body human inside, in every animals, in every place and also every world wise....

Although Marx and Engels accepted Darwinism in explaining the animal world, including human physiology and anatomy, they thought that human history manifested the uniquely human freedom to transcend nature.

In seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.

As ancient man surveyed his world, he found himself surrounded on all sides with movement and change, not only in fellow - humans, animals and birds, but in running water, scudding clouds, heavenly bodies traveling across the sky, rising dust - storms, the occasionally quaking earth and the vegetation which sprang up, flowered, fruited and died.

In fact, most if not all of the relevant evidence, as the previous example illustrated, counts against the idea that physics can in principle provide a complete account of the physical world, especially given the existence of human and other animals in it.

Indeed, I see a lot of the contempt for animals I see in this world stemming from the human hubris of assuming that we are fundamentally separate from the animal world, which we clearly aren't and evolutionary theory explains a lot about how deeply rooted in the rest of the animate world we are.

see what you have to understand about living in a real world — a world where god is just a story and not real — its a world based on scientific and physical laws that are proven to exist and their effects are measurable... us as humans, mere animals, hold no real power or control aside thru ingenuity which allows us to change our environment to suit us... stay with me here... at this point in human history we ceased to change to suit our environment and started changing it to suit us — thats destruction of the earth to suit one species — that should go over well...

CH: It's not necessary to be a philosopher to be practical, in certain basic animal and human ways — and that is why the world got on for a long time without much of what we now think of as philosophy.

An example of this Christian schizophrenia is the embarrassment caused to the World Council of Churches by a report of one of its consultations on the need for a non-anthropocentric ethic, and in particular the need for Christian concern for oppressed animals, especially those used for human purposes.

Consider, then, the sky and earth and the whole world as containing animals in the way in which worms are sometimes contained in the human intestines — worms or men, if you please, who ignore sense and feeling in other things because they consider it irrelevant with respect to their so called knowledge of entities.

More substantially, Hobgood - Oster gets the evolution of animal compassion exactly backwards: «As humans became and continue to become more urban and less connected to animals and the natural world around them, animals are increasingly removed from the sacred circle of hospitality.»

They grow up believing in an Eternal Hell of fire and brimstone, talking snakes, the Doctrine of Original Sin, animals in an ark, a Young Earth paradigm, the notion that people lived to be hundreds of years old a few thousand years ago, patriarchs that practiced child sacrifice and committed genocides, books that are supposed words of gawd that contradict real world observations, deities that kill their own children (human manifestations of their own selves) for the sake of sins that they never committed, the symbolic cannibalism and vampirism of a deity... I could go on for days.

We may look at the world of sticks and stones, mountains and trees, animals and human bodies, and we may intuit some notion of matter or substance.

The three states which form the basis of the original human condition he says are: original solitude (before the creation of the woman and before original sin man recognises himself as «alone in the world» as he is different from the rest of creation as he is a co-creator with God (through naming of the animals) yet is not the same as God.

The flood and the subsequent new start for the world are thus used as an opportunity to switch from the theoretic «golden age» to the conditions actually obtaining; and one of the saddest features of this change is the degradation of relations between humans and animals from their first created beauty.

The majority of religious symbols reveal the World in its totality or one of its structures (night, water, heaven, stars, seasons, vegetation, temporal rhythms, animal life, etc.), or they refer to situations constitutive of all human existence, that is to say, to the fact that man is mortal, is a sexual being, and is seeking what today we call «ultimate reality.»

Overuse of antibiotics in fish farming (and domestic land animals) is implicated in antimicrobial resistance in humans, although this is probably only a problem in poorly managed and less - regulated systems in the developing world.

In a world where nearly one billion people are starving, one third of all cereal crops — and well over 90 per cent of soya — goes into animal feed, not food for humans.

Like MFM, the intention of the World Meatless Lunch initiative is to help people take small steps towards a greater goal: reducing global meat consumption and livestock production for the sake of human health, animal welfare and the environment.

Evolution is a wonderful thing: humans used to grunt to communicate and now use social media and smartphone apps; they used to hunt mammoths and now eat farmed animals... but that could be about to change, thanks to the efforts of someone who has forged a link between the modern world and the origin of the species.

RiceBran Technologies has proprietary and patented intellectual property that allows us to convert rice bran, one of the world's most underutilized food sources, into a number of highly nutritious human food ingredient, functional food and animal nutrition products.

While some may balk at the idea of getting into bed with a corporate partner of such size, and one whose fortunes depend on people eating meat, Memphis Meats explained that the move would «help us advance clean meat and achieve our ultimate vision: a world that is better for humans, animals and the planet.»

RiceBran Technologies has proprietary and patented intellectual property that allows us to convert rice bran, one of the world's most underutilized food sources, into a number of highly nutritious human food ingredient and animal nutrition products.

It's important because - through us - you get access to world - class research facilities and dedicated scientists, food technologists etc. that are constantly seeking to find cutting edge discoveries that will drive advances in human and animal health.

I'm pretty sure they'd do some of the things we do if they ruled the world it's natural you dumb monkey bitch... I'll tell you what since you think animals are better why don't you stop using technology of any sort tv, car, phone, computer, please oh please traffic lights run around in the wild don't even eat human prepared food just go out and eat leaves and shit off the trees go to the jungle I guarantee you these animals would kill you at some point then at least at the end of the day you would know you did the world a favor....

Parents may benefit from knowing that every animal evolved with a developmental niche or «nest» for its young, and that the developmental niche for human infants has evolved to provide the care needed by the world's most fragile, immature mammal at birth.

These are just a few of the small ways you can make a difference in not only the world's plastic consumption, but also in the world's overall human health, and animal health.

Dismayed by the disconnect between reality and the cartoonish animals populating his young daughter's pajamas, books and view of the natural world, journalist Mooallem sets off to explore often circuitous human - animal relationships: The once - feared polar bear has become the cherished mascot of climate change, and whales, once hunted without restraint, now attract near - fanatical rescue efforts.

Though they are found across the animal world from insects to mammals, research into human pheromones has been dogged by flaky experimental designs and dubious commercial endorsements, with the result that the entire field has a whiff of the disreputable about it.

These include wildlife, domestic animals and humans — mostly children — who are commonly affected by schistosomiasis in tropical parts of the world.

Today's frogs, comprising more than 6,700 known species, as well as many other animal and plant species are under severe stress around the world because of habitat destruction, human population explosion and climate change, possibly heralding a new period of mass extinction.

The dig has revealed perhaps the world's largest collection of Byzantine shipwrecks, along with rare burial structures, the bones of dozens of animal species and thousands of prehistoric human footprints.

As Paul Rozin, often called the «father of the psychology of disgust», has pointed out, we live in a world where the air we breathe comes from the lungs of other people, and contains molecules of animal and human faeces.