He was very helpful in
answering biblical questions that I had, and I thank God for him and his family.
We talked about his theological journey: «did you need to
answer any biblical questions before determining how to act?»
She does a great job of
answering the biblical question around bread.
Not exact matches
You're just refusing to
answer my
questions again and this time about
Biblical texts — and you're a pastor!
Two comments.One, the atheist / materialist claims that he / she... «Did «nt believe in free will»... O.K.Should we take that to mean some mindless, heretofore unknown force apllied those words in your behalf?Did someone put the proverbial «gun to your head «and force you to post your comments?we await you presumably forced
answer with bated breath.Two.As for Mr.Gingrich, beware.Politics aside, the one
question yet remains for Calista: How did you, a professed «devout «Roman Catholic, carry on a 6 - year affair with a man you knew was married?How does that square with the
Biblical prohibition against committing adultery?Oh wait!I know!As a «devout «Roman Catholic you can sin with impunity; just go to your priest, say a couple of «hail Marys and Our Fathers», ask the priest to bless your sinning, and resume.Of course!I had forgetton how easily Catholics excuse their trangressions (ex opere operato, anyone).
I bombarded him with
questions and he would provide reasonable,
biblical answers.
He frequently
answers these
questions by utilizing the social understanding of the
biblical people.
East Tennessee doesn't have a large Jewish population, so for the first few months of my year of
biblical womanhood, I searched high and low for a Jewish source to
answer my
questions about Jewish holidays, kosher eating, mixed fibers, head coverings, and niddah.
So far all this may seem but a metaphysical rendering of the
biblical doctrine, but St. Augustine wants to establish his conception of the being of God by
answering many
questions to which the Platonists have given their kind of
answer.
Getting Real Oh, interesting you struck a chord «living in that fantasy world just doesn't work» I stumbled on this site for some solid
answers to
biblical questions just to get hit with the atheist buzz saw.
In a 1998 exchange with Placher in the Christian Century, Gustafson charged that postliberals never give straight
answers to
questions about the historical credibility of
biblical narrative or about the relation of Christian truth to the truth of other religions.
In this approach, the postliberal
answer to the truth
question is that scripture is true in the manner of its distinctively mixed genre and that, yes, it is enough to say that
biblical truth is the capacity of the text to draw readers into a Christian framework of meaning.
Biblical study, of the most exacting sort, can never
answer the
question of what precisely did happen, nor can it provide the evidence necessary to assure us of the specific and concrete events associated with Jesus» resurrection, whatever they were.
This chapter has suggested an approach for
answering that
question, finding in the dialogue between competing traditions a resource for
Biblical reanalysis.
But perhaps before we can
answer the
question as to why, we have to establish the
biblical meaning and purpose of miracles.
Such
questions are basic to understanding a
Biblical position regarding women in the church and family and are
answered variously by each side in the debate.
It is a rare
biblical word too, and so to adequately
answer the
question, we would need to see how the word is used in the Bible too.
Hence, to
answer the
question of what the Bible says, there is no great advantage in deciding just which
biblical words do, and which do not, refer specifically to homosexuality.
Even to record such conclusions of
biblical scholars may contribute to the wintry chill that reaches many corners of the texts, God simply keeps asking creatures
questions that admit of no easy
answer.
Bishop Paulose says, «It is by this reasoning, namely by a bold effort to
answer the
question of how Jesus Christ can become lord even of the religionless, that Bonhoeffer arrived at his conclusion that the church should work out and proclaim a «non-religious» interpretation of
Biblical and theological concepts».
The Enlightenment Bible had authority, but its authority «had no essential center» since it was distributed among the disciplines that scrutinized it, each of which «offered its own
answer to the
question of
biblical authority.»
Still, to
answer your
question about why it seems like we don't presently see extravagant spectacles like seas splitting, the lame walking, donkeys talking and axe heads floating, we need to establish the
biblical meaning and purpose of miracles.
And then instead of you
answering my
questions, you come back with a bunch of other
Biblical quotes which mean nothing as I already explained.
To
answer that
question, Justin argues that we have to have «a clear, consistent
biblical standard for interpreting the text, a principle we can apply to various passages that will help us to determine, fairly and consistently, how to translate them for our culture... Such a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural
biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.»
I find it ironic that you quote an organization that is dedicated to investigating
Biblical questions,
Answers In Genesis and then say that there is no evidence for creationism And they do look at the same evidence, science.
What is necessary, Niebuhr declares, is»... a critique of historical reason, a reason that will not seek the possibility of
biblical history in the conditions of natural science or idealistic metaphysics, but rather in the
answer to the distinctive
question, how do we know historical events.»
Now, in their letter, Collins and Walls again offer no
answer to Newman's
question, but only reinforce their appeal to consensus by pointing out that Nicaea has been «defended over and over again by great theologians and
biblical scholars down the centuries.»
In discovering the
biblical definition of church, you will also discover
answers the most basic
questions all humans have about their own existence and identity.
Second, in light of the
answer to this first
question, how
biblical is evangelical theology?
In the last two chapters, the authors make their concluding assessment: first in social and political terms by analyzing the positions of evangelicals and Catholics with regard to main themes in American history; second in more
biblical and theological terms as they seek to
answer the
question they set themselves in their title.
This little book is not designed to
answer all the complex
questions of
biblical interpretation.
Ironically, then, Israel's prime minister is being harmed rather than helped by this employing of
biblical proof - texts on the part of Christian evangelicals to
answer political
questions in the Middle East.
The accordance of doctrine and Scripture motivates the project of theological exegesis and not only raises difficult and puzzling
questions but also provides resources for genuinely
biblical answers.
It meant having intelligent and ready
answers to
questions concerning the Problem of Evil, religious pluralism,
biblical inerrancy, evolutionary theory, and postmodern relativism.
These and other
questions can, of course, be
answered only according to one's own interpretation of the
biblical interpretation of the
biblical event, that is, according to one's own position vis - a-vis the life of faith.
A sense of being embattled: a reliance perhaps on rules rather than
answers to profound
questions raised in a rapidly - changing world, a sense of the Church as a fortress rather than a Mother and teacher, a bleak landscape for
Biblical studies.
Re: 6,000 years, I can't tell if you are being serious or being «cute,» so I will ask again, do you literally believe the
biblical creation stroy, or are you cleverly trying to dodge the
question, perhaps
answering the
question in the context of some other belief or interpretation of that section of the bible?
Nice young men, and I truly enjoyed talking to them, but they couldn't provide
answers to
biblical questions that we had to argue their doctrine.
While that is not an easy
question to
answer, it does seem that the second step toward worship renewal ought to be a concerted effort within our seminaries to recover the
biblical - theological meaning of worship and to trace its historical development from Pentecost to the Reformation.
The
Biblical theology and live Christians may be able to
answer your
questions.
The museum
answers this
question with an enormous display of a ship built to
biblical specifications (the display is purported to be a fraction of the size of the actual ship).
Scientists have debated whether the first significant phase of the compilation of
biblical texts happened before or after the fall of the first Temple, in 586 B.C. To get at the potential
answers to that
question, a group of researchers in Israel analyzed mundane inscriptions about the needs of daily life on 16 ceramic shards written about 600 B.C. from an ancient military fortress in Arad, at the northern edge of the Negev desert.
Biblical Spotlight takes
questions and
answers them from the Bible.
Discover
biblical answers to
questions about sex, marriage, sexual addictions, and more.
The idea that ten percent of a person's paycheck is a
biblical mandate by God is what my book
questions, and it also provides
answers about the so - called tithe that many have never realized.