Me, I wouldn't send any child of mine
anywhere near any church, and I'm having are hard time deciding which cult is worse, the rcc with their never ending child abuse or islam which thinks it's OK to marry off 10 year girls (if they are «ripe»).
Churches that choose to break from the Scouts simply because there may be gay boys among them will send a clear message to their respective communities that LGBT folks — even teenagers — are not welcome
anywhere near their churches; the doors are officially closed to them.
Not exact matches
I believe the man, Jesus, who's story is recorded in the 4 gospels — would never recognize the American christian
churches as
anywhere near followers of «love one another as I have loved you» and «do to others as you would have them do to you.»
If modern Christians had placed their s + a + ue in front of a
Church or non-government building, they would have not received
anywhere near the cr!
Quote from another poster: «That's like arguing that no Christian
church should be build
anywhere near downtown Oklahoma City.
Acts states that the size of the
church prior to Pentecost was about 120 believers, not
anywhere near the 500 + that Paul advertises.
«Because there isn't a Baptist
church anywhere near her in Texas that allows women to lead, she and her husband attend their local Methodist
church, where she reports that they have been «welcomed with love and acceptance.»»
So far as we can tell today, there is no single pericope
anywhere in the gospels, the present purpose of which is to preserve a historical reminiscence of the earthly Jesus, although there may be some which do in fact come
near to doing so because a reminiscence, especially of an aspect of teaching such as a parable, could be used to serve the purpose of the
Church or the evangelist.
Yet, this reminder that «women come
nearer to fulfilling their God - given function in the home than
anywhere else» still quickens the hearts of
church - going Americans whose understanding of the world was formed by the domestic values associated with «the family pew» after World War II.1