Apocalyptic literature refers to a type of writing that describes catastrophic events and the end of the world. It often includes vivid imagery, predictions, and ideas about the future.
Full definition
Horror even exists
in apocalyptic literature from Sacred Scripture, most notably the Book of Revelation («a huge red dragon, with seven heads and ten horns,» for instance).
A significant element in the background to the Gospel accounts of Jesus is the tradition
of apocalyptic literature in which God has come to be viewed as temporarily absent from the current flow of history.
Fredriksen is also original in her use of
Jewish apocalyptic literature to explain how Jesus came to be crucified by Pilate, with «King of the Jews» written over the cross, while his disciples escaped unharmed and later taught freely in the Temple.
Reading each reference, it is clear that Calvin treated it
as apocalyptic literature, written for the comfort of the suffering, persecuted church in the first century and that he found in it notes of comfort for every age.
We often think of the Revelation as a quite unique book with nothing else like it; but it is of the first importance to remember that in fact the Revelation is the one representative in the NT of a type of literature
called apocalyptic literature which was very common between the Testaments and in NT times.
In this book, Taylor provides an excellent summary of
what Apocalyptic Literature is and why it is so difficult for modern readers to understand.
I found this book to be one of the best introductory books I have read
on Apocalyptic Literature in the Bible, and highly recommend it for anybody who wants to study, teach, or preach through any of the Apocalyptic books or sections of the Bible.
Apocalyptic literature follows the pattern of a vision in which the author receives a call to write, and then describes, with highly cryptic imagery, a series of symbolic events which predict the overthrow of evil and the triumph of righteousness.
Since the 1890s New Testament scholars have been rediscovering the importance of
apocalyptic literature among Jews and Christians in the ancient world, represented in the books referred to as Apocalypses, which offer visions, revelations of the future, and other divine mysteries.
His familiarity
with apocalyptic literature (reference to the Assumption of Moses in verse 9, to I Enoch in verses 14 - 15) explains his repeated use of the expression «these» (8, 10, 12, 16, 19).
The evangelists» ideas of the kingdom were also colored by
apocalyptic literature which pictured a sort of «star wars» conclusion to world history in which God's armies of the righteous would destroy the wicked.
Knowing things like the parallelism of Hebrew poetry, the ancient letter form, and the characteristics
of apocalyptic literature would help us receive the books that biblical authors actually wrote.
Apocalyptic literature is just that, a genre of literature.
By the same token, there is a radical difference between
the apocalyptic literature cited by Robert Kinkela and the corresponding subgenre of horror films.
Apocalyptic literature is like that.
This is not to deny Jesus» profound connection with the tradition of Jewish
apocalyptic literature.
As time went on and the concept developed, all kinds of pictures and ideas were associated with it, especially in
the apocalyptic literature: the transformation of the earth, the end of history, the resurrection of the dead, and many others.
The apocalyptic literature represents just such a crisis of narrative vision.
In the August issue of Bible Review magazine, Witherington noted the popular appeal that
apocalyptic literature has in unsettling times, «Unfortunately, not all apocalyptic thinking is good apocalyptic thinking, and this is especially true of the so - called dispensational theology that informs these novels,» Witherington wrote.
We didn't understand that when we read ancient Hebrew prose poems (like Genesis 1), wisdom literature (like Proverbs), or
apocalyptic literature (like Revelation) as if they were science textbooks, we were actually obscuring their meaning.»
That is what draws us English to
apocalyptic literature.
The Oxford Annotated Bible footnote adds: «Though people and places in
apocalyptic literature can often be identified, they are part of the literary equipment and should rarely be taken literally.»
As a piece of
apocalyptic literature it takes its place naturally in the series which begins with the Book of Daniel, and includes such works as the Book of Enoch, the Assumption of Moses, the Apocalypse of Baruch, and 2 Esdras.
Millennialists like Ladd are restrained interpreters because they hold that
apocalyptic literature is about the end time — and as we noted, they read apocalyptic as if it were prophetic fore - telling.
Materials for such a reconstruction were present in profusion in
the apocalyptic literature.
But at the same time, a reading of
the apocalyptic literature from the period discovers such a bewildering variety of imagery, such a complex mixture of historical and mythical expectation, 64.
Toward the end of the Old Testament writing, but much more in
the apocalyptic literature that emerged between the Testaments, the idea became current of a resurrection of the dead and a great last judgment, after which the faithful would be taken to dwell with God in heaven and the wicked consigned to eternal torment in hell.
It is a combination of historical story, with the scene laid in the time of King Nebuchadnezzar, and a new type of writing,
the apocalyptic literature.
Above all, we must reject the literalist notion that
apocalyptic literature is about a future pie in the sky.
Hint.the Gehenna of jewish
apocalyptic literature is describing something much worse,..
He writes about prophecy and
apocalyptic literature.