Sentences with phrase «apocalyptic ones»

If we can have the debate on those terms, rather than the apocalyptic ones we've been saddled with, something good might come out of this whole mess.
The non-apocalyptic folk feel so threatened by the apocalyptic ones that they're drawn into the fight.
The pure prophets are distinguished from the apocalyptic ones, as from the seers and diviners of other religions, by the fact that they did not wish to peep into an already certain and immutable future but were concerned only with the full grasping of the present, actual and potential.
It is also found in Judaism, where the autochthonous prophetic belief is opposed by an apocalyptic one built up out of elements from Iranian dualism.
It may be that his reflections about the evil of the evolutionary viewpoint and the desirability of renewing the apocalyptic one constitute his reaction to what others are saying about the threat.
He proposes that all the reflections in which we have been engaged presuppose an understanding of time that is different from the apocalyptic one within which Christianity arose.
He preferred to see himself as the apocalyptic figure of Daniel 7, whose coming would spell the end of the bestial earthly kingdoms, and to whom the Ancient of Days would give the kingdom of God, rather than seeing himself a king in David's line, even an apocalyptic one.
The world constituted for us by this mode of experience «is in fact a secondary meta - world, in other words, a world which, in itself and in its deepest reality, bears the deep impression of many systems and theories and which can therefore only be experienced and possibly changed in and through these systems and theories».8 It is clear that Metz would like to overcome this evolutionary world and replace it, at least for Christians, by the apocalyptic one.

Not exact matches

The Mozilla Foundation has hidden pieces of fake apocalyptic scripture, including lines about «the beast reborn» and a battle that «plunged the world into a new darkness» in every one of its browsers, including Firefox.
The past few months, with a series of disasters seemingly one on top of another, have felt apocalyptic to many, but the bright side to these dark times has been the outpouring of donations and acts of generosity that followed.
To no ones surprise, Wildrose Party leader Brian Jean and finance critic Derek Fildebrandt responded to the NDP budget with outrage and a message filled with apocalyptic rhetoric.
If, as George Weigel has suggested, 1968 was absolutely the worst moment for Humanae Vitae to appear, it could not have been a better one for Ehrlich to advance his apocalyptic thesis.
The conservative opposition found the passion of his condom advocacy not only thoroughly objectionable but medically unsound; his apocalyptic predictions regarding the spread of AIDS (by 1999, he claimed, one out of every four people around the globe would have the virus) became increasingly tedious and incrementally unbelievable.
This, despite one murder occurring in a church (A Taste for Death, 1986), a novel set in a theological college (Death in Holy Orders, 2001), another named Original Sin (1994), still another titled directly from the Book or Common Prayer (Devices and Desires, 1989), as well as an apocalyptic Christian allegory (The Children of Men, 1992).
He doubtless conceived the method of the kingdom's coming in apocalyptic terms, as a dramatic overthrow of the earthly status quo by a heavenly invasion, but the meaning of the kingdom to him was centered, not in the victorious supremacy of one race and nation.
One of the most important steps in the development of primitive Christian doctrine, and by far the most important for the tradition embodied in Mark and the Synoptics, took place when Jesus was identified with this celestial figure of apocalyptic expectation.
the one is the old theocratic messianic title, given to anointed kings in ancient times; the other is the new apocalyptic title of the heavenly Man, the celestial Anthropos, Urmensch, the Primal Man, who is to appear at the end of days, raise the dead, and judge the whole world — angels, demons, and men.
Indeed, I believe the greatest challenge before us is one of understanding the integral and mutual relationship between apocalyptic faith and a dialectical mode of thinking and vision.
Some of the sayings seem to distinguish clearly between Jesus and the celestial figure so named; one or two might almost be translated «man» in general, or «men»; some of them identify Jesus with a celestial apocalyptic figure of the end of days to such an extent that the term is little more than an equivalent for the first person singular; and others view the celestial figure almost without reference to Jesus.
Saddam Hussein's invasion and annexation of Kuwait may have thrown the world economy into confusion, but it has revived one flagging and undeniably American industry: dispensationalist pop - apocalyptic.
«51 Since a world, in which God reveals Godself as an eschatological event, is of almost apocalyptic nature, no one can claim to know any given rule or any world - law that God has to follow.
As one who accepted the strange vocation of being an apocalyptic seer, Blake was not in quest of a hidden but ancient mythical form; instead, he was engaged in a desperate search for a new mythical «system» by which he might record the dawning of a final movement of redemption in the arena of our totally fallen history.
It can be said, however, that the radical Christian invariably attempts by one means or another to return to the original message and person of Jesus with the conviction that such a return demands both an assault upon the established Church and a quest for a total or apocalyptic redemption.
In the biblical documents, the prophetic motif clearly dominates the apocalyptic (which is one good reason for not buying into the current trend to elide the former into the latter), which means that hope characterizes the Christian stance toward life.
Jesus's Messianic consciousness was probably influenced by the apocalyptic Book of Enoch, in which the form, but not the person, of the servant has pre-existence, and by the events of the end which may have led Jesus to step out of the concealment of the «quiver» and imagine himself, after the vision of Daniel, as in his own person the one who will be removed and afterwards sent again to the office of fulfillment.
Most observers agree today that this chapter is a composite one, containing some general apocalyptic material from Mark's own as well as some genuine reflections of Jesus» own teaching.
Daniel is the only apocalyptic writing in the Old Testament, and Revelation the only one in the New Testament.
For while this «apocalyptic» imagery was inherited, each writer was free to give it his own interpretation, and nothing is clearer than that the interpretation varies from one to another.
Metz meditates at length on the apocalyptic consciousness in its contrast with the dominant modern one, which he calls evolutionary.
What the Jesus Seminar has proposed is that the «voice print» of Jesus that emerges from a study of the parables and other sayings is one that seems to be in tension with the traditional representation of Jesus as an apocalyptic teacher.
If there is one emphasis of the Seminar that appears to be unique within NT scholarship, it is perhaps our judgment that Jesus was not an apocalyptic firebrand, but more a teacher of sacred wisdom within the traditions of ancient Israel.
And with the context of the apocalyptic war with the Soviet Union and of the Germans» already ongoing extermination of Soviet Jewry, it could have meant only one thing.
I know one sign message that would make conservative Christian types both apoplectic and apocalyptic.
To summarize, to literalize the apocalyptic passages in the New Testament, is to run counter to all we know of astronomy and the world of space; they are tied in with the then - current Jewish eschatology and Persian dualism which saw evil in command of creation; as commonly accepted, they encourage passivity about the evils of the present world; they emphasize only one side of the message of Jesus to the exclusion of essential elements; they are grounded at least in part on a misconstruction of biblical poetry and drama.
This is the Paul who is so deeply renewed in the dawning of modernity, but also the Paul who was the creator of Christian theology, a theology which if only in Paul is a purely and consistently apocalyptic theology, and Paul's realization of the ultimate polarity or dichotomy of consciousness is an apocalyptic realization, one reflecting an apocalyptic dichotomy between old aeon and new aeon, or flesh (sarx) and Spirit (pneuma).
That world can be understood as a new apocalyptic world, one which becomes manifestly apocalyptic in the French Revolution and German Idealism, and then one realizing truly universal expressions in Marxism and in that uniquely modern or postmodern nihilism which was so decisively inaugurated by Nietzsche's proclamation of the death of God.
Indeed, if only here, we can understand the Crucifixion as a full and pure apocalyptic event, one shattering all ancient horizons and worlds, and ushering in an absolutely new world.
In chapter 3 I stated several reasons why I find difficulty in the apocalyptic view, though it needs to be reemphasized that one may have an eschatology that is not apocalyptic.
I disagree with him, however, on the one point where he makes common cause with Pannenberg: namely, that apart from the apocalyptic horizon, the disciples» experiences can only be regarded as subjective hallucinations.
The remainder of Matthew's second discourse includes several paragraphs of material used in other connections by Luke, beginning with one from Mark's apocalyptic discourse (Mt 10:17 - 22; cf. Mk 13:9 - 13; Lk 21:12 - 17).
We often think of the Revelation as a quite unique book with nothing else like it; but it is of the first importance to remember that in fact the Revelation is the one representative in the NT of a type of literature called apocalyptic literature which was very common between the Testaments and in NT times.
7:13 f. there is an account of the appearance in the apocalyptic vision of one «like unto a son of man.»
No one can really know how any of us would face an apocalyptic scenario, but it's safe to say that the average person, let alone a minister, would simply open the door to save longtime friends and fellow Christians from being eaten alive.
See I heard from someone at the college I'm at that there's this blog somewhere that linked to a website where there was a quote from a forum post where a pilgrim told of meeting monk at a neo-monastery who's been doing some interesting research into the possibility of the hitchhikers guide to the galaxy being considered apocalyptic scripture which could mean that the dolphin Dave was on was one of the ones that escaped the earth just before its destruction.
On balance we can say that in choosing the way of the prophets Jesus was more comfortable with visions of the future that pictured the direct rule of God (the kingdom of God), or the gift of that rule to an apocalyptic Human One, than with the vision of a kingdom ruled by an earthly king of David's line.
The kingdom, therefore, is not to be viewed either as an apocalyptic breakthrough from another world to put an end to this one or as the goal of a long - continued social process within earthly history.
One thing, however, is certain: with Paul as with the Fourth Gospel, the richness of present spiritual life in Christ was such that the central meanings of the apocalyptic drama tended to be conceived as already in spirit consummated for faithful believers.
At this point some of the worst crudities of apocalyptic Judaism passed over into New Testament passages, such as one finds in the Book of Revelation.
What kind of outcome would be ethically satisfying was not in detail agreed upon, and one picture of it after another cluttered the apocalyptic imagination between the Testaments.
One was the apocalyptic expectancy of the establishment of the kingdom of God by divine intervention.
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