In this great parable of the last judgment there is a striking combination of
apocalyptic thought with the prophetic.
Not exact matches
John Paul is
apocalyptic, obsessed
with martyrdom and
with the Virgin Mary, and, worst of all, self - important: «The pope himself seems to
think the whole church depends on him — on his being saved by the Virgin of Fatima, on his living into the new millennium, on his visiting every Marian shrine, on his Stakhanovite canonizing, on his re-definitions of every truth, on his creating a like - minded episcopate....
I know, I know, our time is not God's time, but perhaps there is room to
think outside the
apocalyptic box altogether, and to be fully satisfied
with the first coming.
Apocalyptic thought provokes resistance, because it fuses an alternative vision of history's telos
with warfare and final judgment, all within the context of a prophetic claim to have removed the veil that keeps humans from truly perceiving the world.
We often
think of the Revelation as a quite unique book
with nothing else like it; but it is of the first importance to remember that in fact the Revelation is the one representative in the NT of a type of literature called
apocalyptic literature which was very common between the Testaments and in NT times.
The only connection which would be possible for his
thought would be that which is here and there expressed in Jewish
apocalyptic, namely, that in the blessed time of the end the first age of creation,
with Paradise and its felicity, will return.
Yet to this prophetic or «immanental» point of view the
apocalyptic passages in the Bible are a blend of first century
thinking with symbolic imagery.
While Paul, for example, always expected the speedy advent of Christ, the old
apocalyptic scheme
with its dramatic details was in his
thinking increasingly sublimated.
«Listener to the Christian message, «2 occasional preacher, 3 dialoguer
with biblical scholars, theologians, and specialists in the history of religions, 4 Ricoeur is above all a philosopher committed to constructing as comprehensive a theory as possible of the interpretation of texts.5 A thoroughly modern man (if not, indeed, a neo-Enlightenment figure) in his determination to
think «within the autonomy of responsible
thought, «6 Ricoeur finds it nonetheless consistent to maintain that reflection which seeks, beyond mere calculation, to «situate [us] better in being, «7 must arise from the mythical, narrative, prophetic, poetic,
apocalyptic, and other sorts of texts in which human beings have avowed their encounter both
with evil and
with the gracious grounds of hope.
It also could have made sense to some strict monotheists, to people who had been brought up in the synagogue circles of the diaspora and were acquainted
with the
apocalyptic thought of the time.
With the ecological crisis, the threat of nuclear war, and international monetary problems, everyone is thinking in apocalyptic terms — except the liberal, contented church, which long ago made its peace with the present and trusted in tomor
With the ecological crisis, the threat of nuclear war, and international monetary problems, everyone is
thinking in
apocalyptic terms — except the liberal, contented church, which long ago made its peace
with the present and trusted in tomor
with the present and trusted in tomorrow.
While Dr. Altizer sees the death of God as liberation and
apocalyptic promise, Sartre, I
think more correctly and
with deeper insight, understands this event in terms of condemnation and anguish.
It is to be remembered that Christianity began
with an
apocalyptic proclamation of the end of history, one which dominated the earliest Christian communities, and one which was renewed at each of the great crises or turning points of Christian history, just as it was renewed in each of our great modern political revolutions, and equally if not more deeply renewed in the advent of our deepest modern
thinking and imaginative vision.
Start
with: a base of early»70s technological /
apocalyptic thought.
I couldn't help but
think that the way Lifeforce was combining science fiction
with the supernatural
with apocalyptic elements that it was just a ripoff of John Carpenter's Prince of Darkness.
Giamatti, who last shared the screen
with The Rock in San Andreas, is on our screens in the latest season of Billions and is part of the cast for
apocalyptic indie drama I
Think We're Alone Now.
Random and somewhat sort of kind of connected
thought... Since Sony is basically making their own version of DayZ
with a few differences / additions, they could take that Planetside 2 engine and make a giant post
apocalyptic world
with a more sci fi flavor.
Seriously, we've had
apocalyptic worlds filled
with mutants and robotic dinosaurs before anyone
thought to check a history book.
In the
apocalyptic «Figure at Window
with Boat» (1964), a woman leans on what I
think is a parapet, looking down at a lone sailboat.
I
think the word «cult» is critical — so much of the language around climate change is charged
with apocalyptic tones strongly reminiscent of millenarian cults.