Catholics (at least orthodox Catholics) understand themselves to be members of the most fully and rightly ordered expression of Christ's one, holy, catholic, and
apostolic Church through time.
Not exact matches
In a cultural environment where all authority is suspect and the notion of divine authority is thought to be a psychological hangover from the premodern world, the claim that divine authority is transmitted in an unbroken chain of
apostolic succession
through the bishops of the
Church in communion with the bishop of Rome seems literally incredible.
Although there have been variations
through history in the exercise of that governance, and may be further variations in order to accommodate a fuller expression of Christian unity, Catholics believe that Christ has endowed the
Church with a permanent
apostolic structure and an infallible teaching office that will remain until the Kingdom is fully consummated.
Since the Catholic
Church believes in
apostolic succession, they argue that the authority to forgive sins was passed down from the apostles
through the Pope to the priests.
it maintains the original
apostolic beliefs, while
through the centuries the catholic
church made some modifications.
The
apostolic church likewise exercised its ministry
through suffering.
Those of us who came to love God
through these separated communions are correct to declare our faith in the one, holy, catholic and
apostolic church.»
This consummation brings into history in ful lment the last, final dimension of infallibility in doctrine, moral truth and
apostolic magisterium: it becomes the final and chief mark of the
Church, because only
through this mark of literal and genuine Divinity, is it possible to maintain the characteristics of unity, holiness, catholicity and
apostolic authenticity.
I would emphasize, if anything even more strongly than Niebuhr, the empirical
church, the communion of the saints that has come down in unbroken continuity from
apostolic times, so that we see the resurrection
through the eyes of the disciples, because they and all the intervening generations are still present to us.
This is a consistency guaranteed by the Lord himself: both in the unity of his Person and in the unity of his gift of inerrancy to the
Church through the
apostolic succession.
Thus a return to the tradition of the early
church cuts
through later accretions and developments, exposing the ways in which they have departed from
apostolic intent while at the same time reviving the current practice of worship
through the rediscovery of the
apostolic intent preserved by the Fathers.
Through 30 years of teaching in seminaries I have become convinced that the
church has largely failed in its mission of educating its people in the
apostolic, biblical faith.
Luiz Ruscillo FAITH Magazine January - February 2007 Christ the Fulfilment of Wisdom «The
Church, as early as
apostolic times, and then constantly inher Tradition, has illuminated the unity of the divine plan in the twoTestaments
through typology, which discerns in God's works of the OldCovenant prefigurations of what he accomplished in the fullness of timein the person of his incarnate son.»
One of the important truths which this very useful book underlines is the simple fact that as neither the
Church nor the doctrine of the
Church came to an abrupt end with the death of the last apostle and the conclusion of the New Testament, Greek itself well outlived the
apostolic period and continued to enrich the
Church through history, philosophy, theology, hymns and sermons for a long time after 100AD.