Sentences with phrase «apparent problems of»

So when Mary Bousted starts ranting on about «the dangers of leaving education to the market» I'd have liked the author to have actually challenged her about the quite apparent problems of leaving this school in its current «not - in - the - market» incarnation (which presumably Bousted approves of).
Further, BEST's approach curtailed error using robust methods, as well as took into account issues of propagation of error, so your ensemble issue is an apparent problem of you haven't caught up yet with just how dead BEST killed it as a question.

Not exact matches

Part of the problem is the leadership's apparent unwillingness to take risks.
Try to see your problems from someone else's point of view if an answer is not apparent.
When expanding to a sample size of 750,000 well - shared posts, another problem became apparent: more than 50 percent of these posts had no external links.
With the addition of the Kochs, with their deep pockets and apparent desire to make themselves players on the media landscape, that problem could vanish.
Put their experience into the context of a map or a journey, and suddenly all of these influences become apparent - the recommendation they got from their friend about you, the first time they land on your site, the login and password setup process, the speed of your site, color selection, and most importantly the ease at which you solved a problem for them.
The problems facing each company are unique — Groupon is suffering from high marketing costs, while the popularity of Zynga's games is waning — but it became painfully apparent this year that social - media hype isn't selling like it once did.
The unintended consequences of the ethereum hard fork continued to mount this week as new problems became apparent due to the ongoing popularity of two competing networks.
When these problems first became apparent, in the first half of 2007, the effects seemed to be confined largely to the US.
«NPR's Health Blog notes that some workers find the absence of other workers a problem during vacation season, because the lack of people's voices make the normal sounds of the office more apparent, and in turn, more distracting.»
But even if the premier doesn't see a problem with her salary top - ups and the apparent conflict of interest they're creating, there are a lot of people in this province who do.
Considering all of these factors and the company's apparent ability to generate excess cash that can be used to pay down debt, AXL does not obviously have an imminent liquidity problem.
Last year, they did so because they were afraid of a North Korean war; now, with the North Korean problem on an apparent path towards resolution, it's the Trump administration's chance to target China with revenge plans in order to make up for its trade deficit.
The admission by Donald Trump's attorney Michael Cohen that he made the $ 130,000 payment of apparent hush money to adult film star Stormy Daniels shortly before the 2016 election does not make the Trump campaign's legal problems go away despite Cohen's assertions.
At the root of the question you pose, and beyond any apparent theological dispute, we must keep in mind that we are addressing a problem that casts doubt on the fact that it is necessary for the Church always to remain faithful to the doctrine of Jesus, whose words in this regard are absolutely clear.
A key feature of this view is the apparent absence of any felt need to articulate a «policy» on this new race problem.
In the New Testament this motif is most prominent in the writings of Luke, who was perhaps the most troubled by the apparent delay in the coming of the Kingdom and hence most concerned with the problems of ongoing life.
But the extent to which human existence depends upon a natural order of «societies, harmoniously requiring each other» has recently become all the more apparent as the accumulated effects of industry, technology, and population growth have presented major «environmental» problems (see CC).
It is a riff on the problems I've seen in people in leadership roles that I have no other way to interpret but as them demonstrating sociopathological behaviors — no apparent conscience touched by issues of right / wrong, no apparent compassion and empathy for others who are suffering or how their own abusive actions induce suffering.
Although he has rejoiced to lead in the shattering of the apparent consensus of the past generation, there remains a gulf between his vast influence in negation and the limited response to his constructive solution of theological problems.
The next problem which must be squarely faced is the apparent flagrant injustice in the distribution of suffering.
The reason why this can be so valuable becomes apparent when one recognizes that many of the mistakes and lack of effectiveness in counseling are due, not to a lack of intellectual understanding of techniques, but to problems of interpersonal relationship.
it is apparent that there exists not only a considerable variety of opinion but also some confusion regarding the nature of the ethical problems in alcoholism.
Religious people speak of God when human knowledge (perhaps simply because they are too lazy to think) come to an end, or when human resources fall — in fact it is always the deus ex machina that they bring on to the scene, either for the apparent solution of insoluble problems, or as strength in human failure — always, that is to say, exploiting human weakness or human boundaries.11
Sheen's program was ecumenical in its content, ranging over a broad spread of subjects from communism to art, science, war, family life, and personal problems, though the fact that he was a bishop of the Roman Catholic Church was continually apparent to viewers because of his priestly garb and cape.
After all that has been said, it is still possible to claim that the concept of divine relationality is powerful and reflects important religious sentiments.14 It certainly dulls the edge of the theodicy problem by removing the sense of injustice immediately apparent in the idea of a blissful God creating suffering humans.
It is striking that each of these problems was also apparent in the German churches (and throughout Europe) during the Hitler years.
There are problems with this Whiteheadian answer, however, and we must approach this account with the aim of making these problems apparent.
This apparent contradiction certainly names a tension, a problem that lies at the heart of our humanity, and therefore (I would say), at the heart of reality itself, at least as far as we humans can know.
Moreover, problems within evangelical hermeneutics have become apparent in two areas: (1) the issue of «culture,» and (2) the tendency toward inconsistency.
Not only its aesthetic value, which is apparent in the power of its expression, in the depth of its sensitivity, and in its monumental structure; but also its content — the bold and colossal struggle with the ancient, and at the same time always new, human problem of the meaning of suffering — all this puts the work, in its universal significance, in a class with Dante's Divine Comedy and Goethe's Faust.8
The reality and persistence of its problem are apparent to one who will read with insight the restrictions in the tractate, Aboda Zara.
Such an understanding of faith also offers an apparent solution to the great problem of dogmatic development.
All in all, the problems are such that we have felt it necessary to ignore the Johannine material altogether, even in the case of the Son of man teaching, and the only major reference to be found on the fourth gospel in what follows is one of the account of the crucifixion where it does seem apparent that John is referring to a Christian exegetical tradition.
The other element in the problem consists in the apparent silence of Jesus on particular concrete questions of conduct and on the issue of what is better and what is worse in situations where, given human finitude and sin and a fallen, distorted world, perfect action is not possible.
Another problem of a practical and spiritual nature arises from apparent inconsistencies, or at least profound paradoxes, that emerge when individual passages are cited.
... Rather, God is that - without - which - there - would - be-no-evolution-at-all; God is the atemporal undergirder and sustainer of the whole process of apparent contingency or «randomness,»... «We can apply this same model to the problem of divine providence and human cultural evolution,... we can think not deistically but trinitarianly and incarnationally of God.
As a minor illustration: I have written two books (The Philosophy and Psychology of Sensation, 1934 and Born to Sing, 1973) which, with all their faults (especially apparent to me in the earlier work), contain pointers, I believe, by which competent investigators might be helped to deal with some problems in psycho - physiology and in the study of animal behavior.
This is readily apparent from a reading of Jung's Answer to Job and Philp's Jung and the Problem of Evil, with its illuminating correspondence from Jung.
Whitehead's cosmology in general and his solution for the problem of evil in particular do not transform all evils into merely apparent evils.
Whitehead's solution for the problem of evil, Dr. Barineau argues, acknowledges the reality of genuine evils despite the fact that the critics charge all evils in Whitehead's world are merely apparent.
Look, all of you who struggle with the apparent inconsistency of an omniscient god who planned everything and free will, I can solve this problem for you easily, in the manner that billions of Christians have done for ages:
These religious issues — personal formation and making sense of life — are often disguised by our relative affluence and the apparent assumption that getting everyone to middle - class economic status will solve all problems.
They believe the Bible comes from God, but treat the marks of its humanity as only apparent, problems to be explained away.
This apparent conflict has never been a problem for the paid - time broadcasters, who consider it beyond the scope of Christian concern to effect social change except through the conversion of individuals, a process which can take place regardless of contexts and suggested identifications.
That quibble aside, however, there are no significant problems in Hasker's account of the basic differences between the two positions.6 But there are problems in his argument that the apparent advantage possessed by process theology is «largely an illusion.»
The larger problem the Dover Area School Board was trying to address» the apparent atheistic drift of much public education» may still have a solution, however.
Even more notable in this regard was the wrestle with the problem of theodicy, which, it is apparent, implies a standard independent of God and in some way beyond him — a standard to which his conduct is amenable just as that of man.
That the physical text of Jeremiah has suffered uncommon problems in transmission is apparent from a comparison of the Hebrew and Greek (Septuagint) forms of the text.
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