Sentences with phrase «application of moral principles»

The cosmopolitan envisions the direct application of moral principles on a global scale, and regards the nation - state as an impediment to human rights and global justice.

Not exact matches

According to this understanding, the role of religion in political debate is not so much to supply these norms, as if they could not be known by non-believers — still less to propose concrete political solutions, which would lie altogether outside the competence of religion — but rather to help purify and shed light upon the application of reason to the discovery of objective moral principles.
Normally in such cases he can only change with the Church's whole consciousness of its belief, if such a change really takes place in respect of a more precise discernment of the fundamental moral guiding principles or of certain applications of these to new situations.
I have pursued an outline of formative human rights in order to argue programmatically that a moral and political theory backed by neoclassical metaphysics may be understood to prescribe the universal principle of communicative respect as an indirect application of a comprehensive telos.
Just because it is meta - ethical, this principle itself presupposes another or supreme moral principle, and I will subsequently argue that the universal set of tights in question is an indirect application of the teleology backed by neoclassical metaphysics.
This is significant when we remember that most of the controversial moral questions (for example, contraception) are matters of application of more general principles.
In another editorial he argues that the church should promote such concrete programs as Social Security, Medicare, the Jobs Corps, and the massive attack on the intolerable slums of our great cities.35 These are concrete applications of Scripture's moral principles, viewed in light of contemporary social and economic reality.
... the role of religion -LSB-... is] to help purify and shed light upon the application of reason to the discovery of objective moral principles.
Surely even the unchurched would respond positively to expression of conviction on moral principles, even if they disagreed about the obvious applications: e.g., idolatry and Watergate.
But «a moral discussion is inconclusive and even trivial, if it leaves out the question of its application,» as Gregory Vlastos has said.13 In order to be as specific as possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can grow.
The real situation in which the Christian of today has to make his moral decisions is in any case such that in very many and very important instances, the decision can no longer be the simple and obvious application of the principles concerning essences, even if he respects these as absolutely and universally valid.
Of course Catholic moral theology has always known that there are concrete moral situations in which the application of universal principles leads to no certain, generally accepted and theoretically unambiguous resultOf course Catholic moral theology has always known that there are concrete moral situations in which the application of universal principles leads to no certain, generally accepted and theoretically unambiguous resultof universal principles leads to no certain, generally accepted and theoretically unambiguous results.
Furthermore, our understanding of Christian moral principles and their application again requires just such a thorough revision.
While identifying a clear target within the military bureaucracy and demonstrating the value of moral theorizing will likely prove difficult for Dr Leverinhaus's programme, ELAC's clearly defined partnership with a dozen humanitarian agencies and the immediate relevance of ethical principles on decision - making provide a strong mechanism for application.
It is a nontrivial problem in other cultures with other religions, each claiming that an antique document is a better guide for moral behavior than mere common sense and the application of simple principle of personal freedom as long as it doesn't materially hurt others.
Students expand their understanding of issues involved in the appeal to consequences (for example, in defining the wider common good and the application of human rights principles including equality and non-discrimination) and duties (for example, of citizens, governments and other institutions) to resolve moral problems.
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