Sentences with phrase «are of concern to different»

Not exact matches

As far as HR is concerned, a jack - of - all - trade's resume is typically full of red flags: mismatched majors and minors in college, a variety of jobs in different fields and lots of unique skills that seem to go in a million directions.
Most people are very concerned about being different or knowing the least of everyone in the room when it comes to meetings.
One team's concern may spark another team's solution, and if different teams and departments aren't communicating regularly with one another, there are sure to be a number of missed growth opportunities,» says Rebecca Mahony, CMO atEbuzzing & Teads, a global video advertising group.
Morneau has been waging a public relations to reassure different sectors of the country concerned at how the changes would affect them.
This is not a major concern in Canada given our low debt to GDP ratio, but the situation is different in Japan and much of Europe.
There are no liquidity concerns, as you are not purchasing any underlying assets and platforms / brokers can create any number of different options which provides plenty of variance for traders to choose from.
But where my long term account is concerned, I really have no interest to sell, bear market or bull market, so long as the business is fine and the price is fair Just wanted to explain some of my recent purchases, and why the long - term view requires a different approach.
There are many different ways to define «economics,» but we'll go with the classic dictionary definition: «the branch of knowledge concerned with the production, consumption and transfer of wealth.»
Wage bargaining generally may not be very responsive to unemployment; wage bargains in a particular leading sector may reflect conditions in that sector, but then be transmitted, through concerns about relativities, into other sector s which experience quite different conditions; wage negotiator s may have unduly high expectations of future inflation in mind when striking their bargains.
The new focus on the sacraments is what gives Luther's theology after 1518 a very different shape from his early thought, even though he continued to be concerned with many of the same issues.
It was of special concern to both Newman and Chesterton, though they approached the problem from slightly different angles.
What we have here are two entirely different attitudes towards the world: the one concerned with truth and error, the other with what is useful or useless; the one concerned to understand the world and the other concerned to discover how the world works in order to make use of it.
One could have an abortion and happy they denied life to an innocent in favor of their own lifestyle, one could have a baby with the intent on sacrificing it to Satan in some way, shape, or form, it could go lots of different ways for lots of different reasons but contradicting itself is of absolutely no concern as a lot of Satanists also label themselves «nonreligious».
Because of the headline, a person glancing at it is led to think there is something different about the Mormons that we should be concerned about!
However, when it comes to Man, the principle of intelligibility that integrates, actualises, orientates and is the driving force of human nature as a going concern in the universe has to be of a different order from matter.
It might also be noted that the BBC, like many media outlets, has been inaccurate in its reporting concerning the Bishop Williamson affair: indeed, this author took the liberty of writing to them on two occasions to suggest changes on two different web pages so that the truth of the incidents might be more adequately reported.
It is true that Presbyterians held a different idea concerning the right of synods or Church assemblies to legislate for local churches and to ordain or examine ministerial candidates.
The whole thing about contemporary Christian music is that we're trying to bring the message of Christ through a secular sound, so I can see their concern for being mistaken for a wholly different kind of secular music.
The idea had been Martin Luther King's, at least officially, but Pastor Neuhaus was close to the arduous, difficult civil rights work being done in Bedford - Stuyvesant (the Movement was discovering that Northern neighborhoods had an entirely different, more hardened, multiethnic toughness than Southern cities) and it was my guess that Richard, as much as anybody, was the actual dynamo and idea man behind Clergy and Laymen Concerned About Vietnam, along with William Sloane Coffin, then the pastor of Riverside Church.
Now, one might respond that the law here is different because it concerns an offensive thing to God — and is therefore not subject to the relativity of human values.
Though Christians may come to different conclusions concerning their convictions about drug laws, being informed about the current state of incarceration and the long - running War on Drugs is the first step in forming an intelligent opinion.
There really is change in the Church, therefore, change which is different in nature and magnitude according to whether it concerns style of life, law, dogma or non-defined but authentic doctrine.
But his earlier writings that concern the nature of time are quite difficult and significantly different from Process and Reality, and so there is no space in a short paper to discuss them adequately.
«Now one might respond that the law here is different because it concerns an offensive thing to God — and therefor no subject to the relativity of humna values.
But we need to note that the images and metaphors that were used in the modern revival of concern for pastoral care, with which I am in deep sympathy, have only recently become concerned about shepherding, and for a time were quite different in character.
But of course the «vision» of orthodox Calvinists is greatly different from that of process theists, although Karl Barth's new Calvinism seems to have been enticed by a kind of inclusive «universalism» which prompted Brunner and Berkouwer to show signs of concern over Barth's long - run eschatology.
Also, I am one of those many paths to God or Gods, concerns over different Faiths are not that much a issue with me.
- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
Though the early Church was quite concerned with social justice as a sign and fruit of the teaching of Jesus, over the centuries Churches have had different perceptions on rights, according to their social alliances and theological elaborations.
Although these essays were written over a span of time and for different audiences, they are held together by K.Cs deep and passionate concern for justice, peace and the integrity of creation, This is a book that should be read and studied by churches, grassroots people, policy makers, theologians and others who are seeking to create a world that is safe for all.
There is one incontrovertible fact concerning the relationship between Jesus Christ and women: he treated them as equal to men, dramatically different from the prevailing custom of the times.
While I acknowledge this danger, I am concerned about a different complex of problems, such as our tendency to medicalize all experience.
And though different Christians may come to different conclusions concerning their convictions about drug laws, being informed about the current state of incarceration and the long - running «War on Drugs» is the first step in forming your own opinion.
It is a very different account of burial from what might have been given if a group of anonymous Jews had been concerned simply to throw the body of Jesus (and perhaps those of the two thieves also) into the grave or tomb of the common people in order to prevent the precincts of the holy city from being defiled.
The point is that contemporary scholarship, as we shall argue below, has been completely successful in explaining pericope after pericope on the basis of the needs and concerns of the early Church, and that over and over again pericopes which have been hitherto accepted as historical reminiscence have been shown to be something quite different.
But the difficulty with this is always that it assumes two things: that faith is concerned with one's attitude to God, which is true enough, but much too broadly conceived; and that the crux of the challenge of Jesus is that men should share his faith, (Fuchs would want to express the matter in words very different from these.)
A better reason for hesitation» a reason that will remind us what is troubling about the death penalty without calling into question the appropriateness of punishment more generally» is one closely related to Dulles» concern, yet slightly different.
A genetic ontology wants to and can concern itself only in this second sense with the question of Being; it poses the question of how the perception of reality develops, that is, how «beings» at the different stages of development are «expressed» or «categorized.»
But insofar as this psychology talks of man's deep emotional drives, his purposive activity, his striving for realization of selfhood, his need to love and to be able to receive love, and with these the twistings and distortings which may be uncovered in him — insofar as it does this, it helps us see something of what true fulfillment is about and has much to say concerning such actualization of man, with man's consequent «satisfaction» and the joy which it provides, about which in an entirely different idiom the heavenly city was a picture.
... I was becoming... open to learning things from people of a different culture concerning what biblical Christianity should look like in their culture.
This process of development is seen in all parts of the world, as for example in India and in China, so very different one from the other yet moving toward compassion as the key to life (in India) or family affection and mutual concern in an ordered society as that key (as in China).
Then, I think, this Gospel goes on to lead the reader beyond the point where one is concerned with the physical body of Christ; and in the story of Thomas it shows that faith is not to be established by sight; that you have got to look beyond any objective truth of the kind which might be established by visible, tangible, corporeal manifestations: to look beyond that to something different.
If we can say anything at all about God with any degree of assurance, it surely would be that he is lovingly concerned with the totality of his creation, no matter how different and opposed the other parts may be to us and to our interests.
What is needed in this time of anti-metaphysical thinking is an outlook on reality which allows us to see the interconnectedness of our different concerns.
When theological schemes are interpreted against the background of this wider reality, we can come to see that the concerns which have shaped specific theological positions are ones that other traditions often share, even if with a different emphasis and linked with other concerns.
Gray's own attempt to call attention to the historical priority of evolutionary cosmologies is motivated, however, by a quite different concern (with which I take strong exception), expressed in an unpublished paper: «the particular influence of evolutionary theories on Whitehead's work has been overlooked» (EEWP 1, 28).
Actually, if peace and community is the concern then he has the opportunity to educate the Muslim world by pointing out the number of mosques that exist in the US and to show that being good neighbors and a sign of respect to move it to a different location.
His principal concern was with building a healthy and unified mainstream culture to which socially progressive Christianity might make a contribution.10 Today o there is much more awareness that «culture» means different things to different people: Often people define themselves against the mainstream culture by defining themselves in terms of a sub-culture.
I allow them their hope for something different, and move on because it is not my concern and my stifling of their belief is comparable to a dog chasing it's tail.
It includes these different forms: it concerns the dealings of men with one another, inasmuch as they are related to the whole society and its common good, and also the dealings of rulers with ruled, inasmuch as the ruled receive from society their part of the common good.
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