Not exact matches
As far as HR
is concerned, a jack -
of - all - trade's resume
is typically full
of red flags: mismatched majors and minors in college, a variety
of jobs in
different fields and lots
of unique skills that seem
to go in a million directions.
Most people
are very
concerned about
being different or knowing the least
of everyone in the room when it comes
to meetings.
One team's
concern may spark another team's solution, and if
different teams and departments aren't communicating regularly with one another, there
are sure
to be a number
of missed growth opportunities,» says Rebecca Mahony, CMO atEbuzzing & Teads, a global video advertising group.
Morneau has
been waging a public relations
to reassure
different sectors
of the country
concerned at how the changes would affect them.
This
is not a major
concern in Canada given our low debt
to GDP ratio, but the situation
is different in Japan and much
of Europe.
There
are no liquidity
concerns, as you
are not purchasing any underlying assets and platforms / brokers can create any number
of different options which provides plenty
of variance for traders
to choose from.
But where my long term account
is concerned, I really have no interest
to sell, bear market or bull market, so long as the business
is fine and the price
is fair Just wanted
to explain some
of my recent purchases, and why the long - term view requires a
different approach.
There
are many
different ways
to define «economics,» but we'll go with the classic dictionary definition: «the branch
of knowledge
concerned with the production, consumption and transfer
of wealth.»
Wage bargaining generally may not
be very responsive
to unemployment; wage bargains in a particular leading sector may reflect conditions in that sector, but then
be transmitted, through
concerns about relativities, into other sector
s which experience quite
different conditions; wage negotiator
s may have unduly high expectations
of future inflation in mind when striking their bargains.
The new focus on the sacraments
is what gives Luther's theology after 1518 a very
different shape from his early thought, even though he continued
to be concerned with many
of the same issues.
It
was of special
concern to both Newman and Chesterton, though they approached the problem from slightly
different angles.
What we have here
are two entirely
different attitudes towards the world: the one
concerned with truth and error, the other with what
is useful or useless; the one
concerned to understand the world and the other
concerned to discover how the world works in order
to make use
of it.
One could have an abortion and happy they denied life
to an innocent in favor
of their own lifestyle, one could have a baby with the intent on sacrificing it
to Satan in some way, shape, or form, it could go lots
of different ways for lots
of different reasons but contradicting itself
is of absolutely no
concern as a lot
of Satanists also label themselves «nonreligious».
Because
of the headline, a person glancing at it
is led
to think there
is something
different about the Mormons that we should
be concerned about!
However, when it comes
to Man, the principle
of intelligibility that integrates, actualises, orientates and
is the driving force
of human nature as a going
concern in the universe has
to be of a
different order from matter.
It might also
be noted that the BBC, like many media outlets, has
been inaccurate in its reporting
concerning the Bishop Williamson affair: indeed, this author took the liberty
of writing
to them on two occasions
to suggest changes on two
different web pages so that the truth
of the incidents might
be more adequately reported.
It
is true that Presbyterians held a
different idea
concerning the right
of synods or Church assemblies
to legislate for local churches and
to ordain or examine ministerial candidates.
The whole thing about contemporary Christian music
is that we
're trying
to bring the message
of Christ through a secular sound, so I can see their
concern for
being mistaken for a wholly
different kind
of secular music.
The idea had
been Martin Luther King's, at least officially, but Pastor Neuhaus
was close
to the arduous, difficult civil rights work
being done in Bedford - Stuyvesant (the Movement
was discovering that Northern neighborhoods had an entirely
different, more hardened, multiethnic toughness than Southern cities) and it
was my guess that Richard, as much as anybody,
was the actual dynamo and idea man behind Clergy and Laymen
Concerned About Vietnam, along with William Sloane Coffin, then the pastor
of Riverside Church.
Now, one might respond that the law here
is different because it
concerns an offensive thing
to God — and
is therefore not subject
to the relativity
of human values.
Though Christians may come
to different conclusions
concerning their convictions about drug laws,
being informed about the current state
of incarceration and the long - running War on Drugs
is the first step in forming an intelligent opinion.
There really
is change in the Church, therefore, change which
is different in nature and magnitude according
to whether it
concerns style
of life, law, dogma or non-defined but authentic doctrine.
But his earlier writings that
concern the nature
of time
are quite difficult and significantly
different from Process and Reality, and so there
is no space in a short paper
to discuss them adequately.
«Now one might respond that the law here
is different because it
concerns an offensive thing
to God — and therefor no subject
to the relativity
of humna values.
But we need
to note that the images and metaphors that
were used in the modern revival
of concern for pastoral care, with which I
am in deep sympathy, have only recently become
concerned about shepherding, and for a time
were quite
different in character.
But
of course the «vision»
of orthodox Calvinists
is greatly
different from that
of process theists, although Karl Barth's new Calvinism seems
to have
been enticed by a kind
of inclusive «universalism» which prompted Brunner and Berkouwer
to show signs
of concern over Barth's long - run eschatology.
Also, I
am one
of those many paths
to God or Gods,
concerns over
different Faiths
are not that much a issue with me.
- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though
different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source
of life and hence
of concern for all humans, present and future, - the human conscience guiding each one interiorly would
be known only
to each one personally, - the each group
of humans has a history and a religio - cultural background
of its own
is a universal factor that makes for particularity and
different contexts for theology, - the realization that the present increasing globalization
of relationships, economy and culture impinge on theology and spirituality universally, though differently.
Though the early Church
was quite
concerned with social justice as a sign and fruit
of the teaching
of Jesus, over the centuries Churches have had
different perceptions on rights, according
to their social alliances and theological elaborations.
Although these essays
were written over a span
of time and for
different audiences, they
are held together by K.Cs deep and passionate
concern for justice, peace and the integrity
of creation, This
is a book that should
be read and studied by churches, grassroots people, policy makers, theologians and others who
are seeking
to create a world that
is safe for all.
There
is one incontrovertible fact
concerning the relationship between Jesus Christ and women: he treated them as equal
to men, dramatically
different from the prevailing custom
of the times.
While I acknowledge this danger, I
am concerned about a
different complex
of problems, such as our tendency
to medicalize all experience.
And though
different Christians may come
to different conclusions
concerning their convictions about drug laws,
being informed about the current state
of incarceration and the long - running «War on Drugs»
is the first step in forming your own opinion.
It
is a very
different account
of burial from what might have
been given if a group
of anonymous Jews had
been concerned simply
to throw the body
of Jesus (and perhaps those
of the two thieves also) into the grave or tomb
of the common people in order
to prevent the precincts
of the holy city from
being defiled.
The point
is that contemporary scholarship, as we shall argue below, has
been completely successful in explaining pericope after pericope on the basis
of the needs and
concerns of the early Church, and that over and over again pericopes which have
been hitherto accepted as historical reminiscence have
been shown
to be something quite
different.
But the difficulty with this
is always that it assumes two things: that faith
is concerned with one's attitude
to God, which
is true enough, but much too broadly conceived; and that the crux
of the challenge
of Jesus
is that men should share his faith, (Fuchs would want
to express the matter in words very
different from these.)
A better reason for hesitation» a reason that will remind us what
is troubling about the death penalty without calling into question the appropriateness
of punishment more generally»
is one closely related
to Dulles»
concern, yet slightly
different.
A genetic ontology wants
to and can
concern itself only in this second sense with the question
of Being; it poses the question
of how the perception
of reality develops, that
is, how «
beings» at the
different stages
of development
are «expressed» or «categorized.»
But insofar as this psychology talks
of man's deep emotional drives, his purposive activity, his striving for realization
of selfhood, his need
to love and
to be able
to receive love, and with these the twistings and distortings which may
be uncovered in him — insofar as it does this, it helps us see something
of what true fulfillment
is about and has much
to say
concerning such actualization
of man, with man's consequent «satisfaction» and the joy which it provides, about which in an entirely
different idiom the heavenly city
was a picture.
... I
was becoming... open
to learning things from people
of a
different culture
concerning what biblical Christianity should look like in their culture.
This process
of development
is seen in all parts
of the world, as for example in India and in China, so very
different one from the other yet moving toward compassion as the key
to life (in India) or family affection and mutual
concern in an ordered society as that key (as in China).
Then, I think, this Gospel goes on
to lead the reader beyond the point where one
is concerned with the physical body
of Christ; and in the story
of Thomas it shows that faith
is not
to be established by sight; that you have got
to look beyond any objective truth
of the kind which might
be established by visible, tangible, corporeal manifestations:
to look beyond that
to something
different.
If we can say anything at all about God with any degree
of assurance, it surely would
be that he
is lovingly
concerned with the totality
of his creation, no matter how
different and opposed the other parts may
be to us and
to our interests.
What
is needed in this time
of anti-metaphysical thinking
is an outlook on reality which allows us
to see the interconnectedness
of our
different concerns.
When theological schemes
are interpreted against the background
of this wider reality, we can come
to see that the
concerns which have shaped specific theological positions
are ones that other traditions often share, even if with a
different emphasis and linked with other
concerns.
Gray's own attempt
to call attention
to the historical priority
of evolutionary cosmologies
is motivated, however, by a quite
different concern (with which I take strong exception), expressed in an unpublished paper: «the particular influence
of evolutionary theories on Whitehead's work has
been overlooked» (EEWP 1, 28).
Actually, if peace and community
is the
concern then he has the opportunity
to educate the Muslim world by pointing out the number
of mosques that exist in the US and
to show that
being good neighbors and a sign
of respect
to move it
to a
different location.
His principal
concern was with building a healthy and unified mainstream culture
to which socially progressive Christianity might make a contribution.10 Today o there
is much more awareness that «culture» means
different things
to different people: Often people define themselves against the mainstream culture by defining themselves in terms
of a sub-culture.
I allow them their hope for something
different, and move on because it
is not my
concern and my stifling
of their belief
is comparable
to a dog chasing it
's tail.
It includes these
different forms: it
concerns the dealings
of men with one another, inasmuch as they
are related
to the whole society and its common good, and also the dealings
of rulers with ruled, inasmuch as the ruled receive from society their part
of the common good.