It is this fundamental flaw in modern theology's understanding of grace that has caused so much trouble in many other
areas of theology as well.
In this series on doctrinal statements, I will argue that something similar happens in many other
areas of theology as well.
Instead, this book really just presents Jesus as the solution to it all, and shows how a proper understanding of the crucifixion of Jesus helps sort out a lot of other
areas of theology as well.
Not exact matches
However, the man is not a literature specialist, so what reason do I have to seriously consider what he has to say about «fairy tales,» much less about «philosophy» and «
theology» when he hasn't even so much
as an undergraduate degree in either
of those
areas.
I do not hold to a judicial form
of the atonement... though this change is a fairly recent development in my
theology, and maybe it has not filtered down enough into other
areas of my
theology, such
as my thinking on forgiveness....
The
theology of the Mass is another
area which we think is ripe for development, especially given the affirmation in Gaudium et Spes that «in her most benign Lord and Master can be found the key, the focal point and the goal
of man,
as well
as of all human history» (n. 10).
A large
area of historic Christian
theology would have been completely altered if ideas
of atonement, especially
as related to the blood
of Christ, had not been carried over from primitive concepts associated with animal sacrifice.
Your M.D. gives
as much credibility
as my J.D. in the
area of Catholic
theology.
As Don S. Browning notes below, several scholars are currently doing creative work in the
area of practical
theology.
A minor figure in the history
of American philosophy and
theology, although somewhat more prominent in Methodist circles, McCabe's importance rested
as much in what he attempted to do in the
area of philosophical
theology as in what he accomplished.
There can be no doubt that there will be more dissent and more pluralism in the church than there have been in the past, and that there will be more gray
areas than ever before, especially since the methodology,
as well
as the subject matter,
of contemporary
theology points in this direction.
I conceive natural
theology as the
area of overlap between philosophy and
theology, whereas this book deals chiefly with the
area of overlap between history and
theology.
Bonhoeffer's
theology made several contributions, particularly in the
area of ecclesiology and the ecumenical movement, ethics and the role
of the Christian in the modern world, spiritual life especially in theological education, and Christology
as the center
of doctrine.
Rather than leaving this
as an uninvestigated discovery,
as scientific reductionism and materialism would have us leave it, the Holy Father invites us to remit the question to those
areas of study which have the appropriate competence, which comprise human subjectivity and creativity within their appropriate object: namely philosophy and
theology.
This is not to close the door between the laboratory and the sacristy, rather the opposite; what we discover from the natural sciences can not be hermetically sealed off from philosophy and
theology as though it were some totally separate
area of wisdom.If the primary object
of physical science is the physical realm in its inter-dependant relationships, the object
of metaphysics is the very same physical realm
as it relates to the spiritual.
In proposing this fresh presentation
of classic moral truths in a delicate
area of pastoral care, the Cracovian theologians drew on the pioneering work done by their archbishop, Karol Wojtyla, in Love and Responsibility — work that Wojtyla,
as John Paul II, would later develop in the
Theology of the Body.
It is important to make it abundantly clear at this point that the crucial problem is the spiritual problem, and we here mean by spiritual that
area which is the object
of attention in philosophy and
theology as against that
area in which the object
of attention is mechanical contrivance.
Without taking a strong stand on the controversial question
of whether inter-species relationships ought to be governed by justice — in other words, the question
of whether we owe anything to animals
as such — the author establishes all sorts
of interesting parallels between evolutionary biology and traditional
theology in this
area,
as well
as challenges from one to the other.
Section II summaries the Whiteheadian
theology of history
as an example
of the kind
of overview that is needed to guide practice in many
areas.
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