Sentences with phrase «argue from time»

They address issues when needed and they even argue from time - to - time and know how to make amends if the conflict gets a little out of hand.

It's normal for parents to disagree and argue from time to time.

My wife and i will argue from time to time on the basis of our jugdments of one another... guess what... we still love one another and accept each other.

That «secular» literature might have meant something to someone in Solomon's court has been argued from time to time about certain proverbs and wisdom texts, but not about texts where God is the main actor in the story — and certainly not in the manner of Bloom, where J suddenly sounds like a skeptical college professor who is much more «mature and sophisticated» than the believers in his midst and their God.

Not exact matches

In the in - depth piece she enumerates a long list of innovators — from Ernest Hemingway to Steve Wozniak — who felt solitude was central to their work, before going on to argue that it's not just artists and inventors who need to carve out more time alone.

Many argue China's US$ 2 trillion in foreign reserves would protect it from any crisis, but Chovanec points out there have only been two times in modern history when a country accumulated such large reserves — America in the»20s and Japan in the»80s.

«In this unique exploration of the role of risk in our society, Peter Bernstein argues that the notion of bringing risk under control is one of the central ideas that distinguishes modern times from the distant past.

As the DOJ's complaint against the merger argues, the resulting conglomerate might «use its control of Time Warner's popular programming as a weapon to harm competition» by raising the prices it charges other cable networks for Time Warner entertainment or limiting distribution of content from other producers.

Defenders of the paper, however, have argued that the Sulzbergers have kept the Times from being swept under amid all the turmoil going on in the media world and have preserved the quality and purpose of the newspaper because of their personal commitment to it — and the view that they are merely stewards of the company maintaining it for future generations.

In 2001, the Hill Times wrote that Harper argued that «pulling their children from «union - run» schools should be a viable option for all parents.»

DR's simulations assume that last dot climbs in time to give the Fed some height to drop from when the next downturn hits (importantly, he stresses that the neutral funds rate is very likely lower than it used to be), but, as I argue in the piece, with some evidence from market expectations of the funds rate, I'm skeptical.

Additionally, the Tax Policy Center has argued that many businesses with too little income or are losing money don't benefit from bonus depreciation, especially in times of economic recovery, and that it may not have much of an impact on long - term investment.

The wireless company argued there is plenty of competition from content companies such as Disney and new media powerhouses like Google and Netflix that would counterbalance its influence if it were to take over a content shop like Time Warner.

Their breakup is described in terms so muted as to be inhuman: «Jealousy did rear itself in their shanty from time to time, and the couple that was uncoupling did argue, but mostly they granted each other more space, a process that had been ongoing for quite a while, and if there was sorrow and alarm in this, there was relief too, and the relief was stronger.»

I have spent time worshipping within both the evangelical and Episcopalian traditions, and would argue that evangelicals have much to learn from more embodied - oriented traditions.

From the beginning of my time as editor of First Things, I've argued that progressivism represents a war on the weak.

In disputes with Jews, Christian thinkers in the early centuries argued that the promises of return and restoration (in Isaiah, Ezekiel, and the minor prophets) must be interpreted to refer either to the time of the exile in the sixth century B.G.E, i.e., the time of the return from exile in Babylonia, or to the new gathering of humankind in the church.

The Catalan Jaime Balmes engaged directly the philosophies of history of his time, and his contemporary Donoso Cortes argued that politics derives from theology.

So today, if a teacher begins to argue from Scripture that Jesus was either not fully divine or fully human, we'll rehearse the biblical passages and the traditional interpretations of those passages that have stood the test of time.

Those who want to argue your position from 1 John 3 often forget what John has already stated in 1 John 1 about how all of us still sin all the time.

That is, many contemporary theologies tend to believe that we can derive the normative content of faith, truth and justice directly from the immediate contexts of our social, economic and political situations; at the same time, other contemporary theologies have abandoned even trying to argue that theological claims are in any sense normative.

Arguing about why shit happens only diverts time and energy away from the thing all people of good will, regardless of their faith or nonfaith, should be concerned with, the thing all of us have some control over: what happens after shit happens.

Deeply indebted to the work of Albert Schweitzer from the turn of the twentieth century, he has cogently argued time and again for the historicity of the eschatological preaching of Jesus and the significance of the Passion.

I am arguing for God, I am arguing to free our understanding of God from the prison of these doctrines — doctrines from a particular time and place that are too often considered to be our final destination, instead of guideposts along the way; doctrines that are too often used to stop questions instead of to help find answers.

At a time when «Just say no» summarizes the depth of our national moral discourse, De-Marco has the reflective intelligence to argue that» because we do not have the luxury of being steeped in virtuous habits from birth» the virtuous life must be actively pursued.

Islam mentioned this for the longest time and as you can imagine, at a time when people had no access or means to verify those claims (people like yourself, opted to disbelief and argue about the existence of God) but now that those scientific «discoveries» became realities and the same as supported by the Quran (that was sent to Prophet Mohammed, Peace and Blessings be upon him), from God), it only solidifies Islam as the true religion of God.

A few days later I traveled over a different West Bank road, this time from Jerusalem to Latrun, a journey taken to gain perspective on the terrain over which so many previous battles have been fought and where future boundary lines may some day be argued.

Other times, as when he argues from the supposed uniformity of our perceptual field to the uniformity of the spatiotemporal continuum, Whitehead begins with direct experience (PW 217-21/240 -45).

Since Paul is a biblical figure, one could argue that the Bible sets the standard for the nature of the church and, since that time, faithfulness requires that we do not deviate from the biblical standard.

The Verve had licensed a sample from The Rolling Stone's song «The Last Time,» but it was later argued that The Verve used «too much» of the sample, including some bongo drums which had not been licensed.

Whilst this approach was disturbing for many Christians at the time, it again meant that defenders of Christianity, instead of calling for a leap of faith, could start from historical events and argue from them to the divinity of Jesus Christ His divinity was seen as the perfection of his humanity and this fitted with the approach of Schleiermacher, who saw Jesus, whose consciousness was entirely taken up with awareness of God, as «the ideal representative of religion».

After World War II the executive branch of government argued that it needed absolute power in foreign affairs because (1) in a nuclear age, when missiles can make the trip from Moscow to New York in 20 minutes, there is no time to consult Congress and the people, and (2) the «secret, subversive» techniques of the communists can be challenged only by subversion and secrecy on our part.

Terry, take it from one who has probably been around the block a few more times than you — Arguing Scripture and your understanding of them and insisting that only your understanding of them is correct will get you nowhere as fast as possible.

We'd have to multiply that timeline of accomplishments and expansion by 5,000 times to approach the time it would take for our species to evolve... so are you arguing that we have been here 5,000 times the thousands of years we took already to climb from dirt farmers to technology - driven cultures?

In a new St Augustine's Press book The Regensburg Lecture Fr James Schall S.J. argues that «far from being disrespectful of Islam or of modern thought (the lecture) is almost the first time the ultimate dimensions of both have been taken seriously and seen in their relationship to each other and to reason.»

Arguing from the standpoint of, «well the odds are just way too high» is tantamount to saying it's impossible to flip a coin 10 times and it landing on hands every time.

In a footnote Griffin argues that my argument for this is unsound, because I «downplay the extent to which, over time, even very small deviations from the divine aims would lead to enormous gaps between the actual and what would have been ideal in an abstract sense.»

Indeed, it might plausibly be argued that the essential and universal meaning of this ancient story can be grasped most profoundly only when the story is set free from any connection with an actual occurrence in time and space.

Regardless of how one translates the text, these issues do not affect in any way the main point I am arguing here, that the people at the time of the flood told God to depart from them, to leave them alone.

We would argue that, like most secular humanists, he is cherry - picking whatever he finds personally comfortable from the heritage of Judaeo - Christianity while leaving aside whatever doesn't suit the tastes and fashions of the times.

Cross and Freedman argue that the long poem is in its entirety the «Song of Miriam» and in its original form dates from a time no later than the twelfth century B.C.

• The WCED (1987) or Brundtland report argued that the poor world could only be helped if there were an increase in the world economy from between five to ten times the present world economy.

[When I moved from the Carolinas to Massachusetts for school] most of the white Southerners at the time could recite long lists of battles lost and won and argue over...

Offering five essays from Times food critics — each replete with personal anecdotes and advice from years of hosting banquets and parties — the series argued for a revival of communal eating.

Against scholars who argue that friendship as we understand it does not exist prior to, say, the Renaissance, he contends that an «abiding image of friendship as an intimate relationship predicated on mutual affection and commitment» has persisted from ancient times to our own.

And if we argue that God needed the blood of an innocent victim in order to remove the stain of sin from the world, the critic wants to know how killing an innocent victim is not a sin itself, and how the blood of such a victim can actually do anything for the sin of all people throughout all time.

Nor were Catholics completely absent from the scene: the Dominican Marie - Joseph Lagrange (1855 - 1938) argued that the exegete could hold to the immutability of truth and, at the same time, take seriously the growth of doctrine within Scripture.

Advocates of federally subsidized day care from infancy tend to shrug off this kind of data and argue that the next decade will inevitably lead to nearly three - quarters of families having two full - time wage earners.

What I have called a leap — from space to power and time to process — is not argued for but simply asserted.

Elsewhere 43 Ambrose argued that Peter accepted the sheep from Christ along with all subsequent bishops; indeed, in Peter the whole future episcopate was present, receiving proleptically what Peter at that time assumed personally.