In light of historical events, one might
argue against her views on the Eichmann trial but most certainly not that the theme of banality reflected anything other than despair over the German Jewish community's failure to recognize the pervasiveness of the system and the corrosion of the legal groundwork of its Nazi - infected mass movements.
Anyway, I am not sure whether you are
arguing against my view or for it....
Anyway, I hear what you are saying, but I think you are
arguing against a view I don't hold.
Second, one may well
argue against my view, that although the Hebraic development as consummated in Jesus won out over the decadent Hellenism of the first and second centuries, this tells us nothing of its relationship to the healthy Hellenism of the axial period.
Admittedly, this point is not beyond dispute: most notably, Adam Tomkins has
argued against this view, contending that the Scottish Parliament lacks this power, but, for reasons I have set out on this blog, I think it unlikely he is correct on this point.
They will point to the long - term benefits for both pupils and society, and will
argue against viewing SEL as merely a means of achieving better exam results.
Arguing against this view, AAP wants us to believe that «insiders had been bullish» on these works during the hiatus.
Up to now scientists have however had little choice but to engage in time - consuming op - ed exchanges, which result in one or two high - profile scientists
arguing against the views of an individual who may have no commitment to scientific accuracy at all.
@Ken Fabian How do
you argue against the view that 1.
Not exact matches
Your «default» beliefs and worldview are not always reasonable; it's healthy to «
argue against yourself» and see how your
views hold up.
Here is John Carney
arguing that «There's nothing about Bitcoin that means you can't have fractional reserve banking,» which is entirely correct but bear in mind that he's
arguing against libertarian bitcoin supporters who
view the absence of fractional reserve banking as a desirable feature of bitcoin.
A second
view I
argued against was that the gospel could be limited to a set number of theological propositions.
Against these two
views, I
argued that the biblical gospel is pretty much everything related to the life, death, and resurrection of Jesus, including the prophecies about Him, and the ongoing empowerment for life with God that we receive as believers.
So this would seem to
argue against the «pre-Tribulation»
view of the rapture.
This is in part due to the influence of 20th - century theologians such as Paul Tillich, Rudolf Bultmann and Jürgen Moltmann who have
argued persuasively
against viewing eschatology in personal terms.
Fourthly, if we subscribe to the notion that there is no separation regarding work (
viewed as worship — Col 3:17, 23 - 24; Rom 12:1) in the church and the marketplace, why shouldn't Christians (who
argue against receiving God's provision in the form of a salary) just «trust God», and reject their employers» salary structure?
What Nye is
arguing against is the literal, the - world - was - created - in -6-days-and-is-only-6000-years old,
view, not the well - something - had - to - precede - the - big - bang - several - billion - years - ago,
view.
I am not
arguing against Sherburne in favor of the
view that God is needed as the ground of the givenness of the past and can fulfill this function.
In several recent works, William Lane Craig
argues that there is nothing to commend Hartshorne's
view, that there are positive arguments
against it, and that absurd consequences follow from it (PT 103; PS 16:201;...
In
arguing against the possibility of attaining to a neutral standpoint on matters of concern to religious persons, one begins with the axiom that all human activity — and so, by extension, all scholarly activity, all religious activity, and all interaction among serious religious persons — both implies and evinces a commitment to some particular metaphysic, some
view as to the way things are and as to how human activity should proceed in that context.
Thanks to Romans sacking Jerusalem in 70 AD we lost much of what could
argue for or
against our
view.
Against the
view that «wage inflation» is to be avoided one can
argue that precisely the increase of wages is urgently needed for a just society.
In
arguing against the Formalist
view, Russell once observed that postulating what could be deduced had all the advantages of theft over honest labor.
What we have in these chapters, in turn, is an almost gentle presentation of natural theology, a Christian theological proposal that is
argued vigorously
against alternative
views, and a straightforward apologetic for a certain physics - based conception of God's action in the world.
The second chapter includes a substantial discussion of Christology that
argues vigorously for the author's interpretation of what Christology, including the resurrection, has meant in the past and what it might mean today, with a fair share of polemics
against alternative theological
views.
The political school of thought that supports the
view that secularization is the only way forward
argues against the Hindutva proponents who aim to revive and recast the role of religion in contemporary India.
Habermas has
argued specifically
against trying to make such connections with concrete historical examples, suggesting that evolutionary theories are better
viewed as normative guides toward the future than as testable theories.
In fact, for the very reasons you suggest, Chromosome 2's fusion
argues against the literal
view of a genetically perfect Adam / Eve who only suffered mutation after the fall, that is, an overnight fixation of this fusion throughout the entire human population.
Advocates of this
view would
argue that the local bishop needs a heightened autonomy over and
against the norms of the universal Church.
In order to
argue against the seventeenth century's
view that compound bodies are not real substances, Leclerc is forced to go beyond Leibniz, however.
What is sufficient depends on what
view of punishment is endorsed, and it is not my purpose here to
argue for one
view as
against another.
K's posts give me the impression that he thinks Wenger is at fault for all the evils and Wenger should be blamed for everything, he has his blame and that I do not
argue against, I do think he ignores what he wishes to ignore to support his point of
view.
Just because someone's
arguing against your personal
views doesn't make them doing so on behalf of the beef industry.
While some
argued that his constant accusations of corruption
against the party gave the NPP enough fodder to campaign with, others are of the
view that his outright abstinence from the party's campaign activities led to voter apathy among his staunch followers, especially in the Volta Region.
In an article for The Telegraph, commentator Ed West has
argued,
against the
views of Spectator blogger Alex Massie, that UKIP's critique of phenomena like multiculturalism and political correctness is entirely compatible with a liberal or libertarian outlook.
Meredith
argues against the» cyber-utopianist»
view that social media engagement promotes democracy and political liberalization.
Justice Holmes
argued against the majority opinion by adding two adjectives to his test: «imminent» and «forthwith» as a better indicator of violation and called the leaflets «poor and puny anonymities,» and that any charge should be «the most nominal punishment» based on their radical
views (Lewis 29).
Green Party leader Caroline Lucas took the opposite
view, and
argued against any moves towards nuclear.
But Mandelson's
views have been changed in part by the banking crisis; he has
argued that the crisis represented a «warning
against an ideological belief in markets» efficiency, and a reminder that they can be distorted by perverse incentives».
I was trying to
argue against other ways to jazz up the format - eg, hearing audience
views on responses, etc, and come to think of it, scrolling red button / text responses on screen, etc. * warelane... a great many parliamentary democracies have leadership debates: eg Germany, Spain, Portugal, Ireland, Austria, Australia, Greece, New Zealand and no doubt many others.
You can
argue against the strike and you can certainly
argue against current public pension arrangements, but it's hard to object to what took place today in London: people cheerfully coming together to defend their interests and make their
views plain to government.
Yet the report also
argued against a rapid shift to non-fossil fuel energy sources, noting that «making significant changes in energy consumption... amid all the scientific uncertainties would be premature in
view of the severe impact such moves could have on the world's economies and societies.»
I suppose the side
view above could be
arguing against the case for an 8, but in the 10 the waist was sitting away from my body and it wasn't even hugging my thighs.
In its comments, NSBA presents case law that
argues against the expansive
view of the law that the DCL puts forward, warning that it risks:
• Parents do not have the confidence to
argue against the articulate and forceful activists who seek to impose their
views, for fear of being branded as disloyal to their faith or their community.
Nietzsche actually
argued against Nihilism - the
view that nothing in life has value or meaning, and that existence is useless.
Although the empire has been commonly
viewed as a Hindu bulwark
against Islamic incursion from the north or as a religiously ecumenical state, Valerie Stoker
argues that the Vijayanagara court was selective in its patronage of religious institutions.
Some
view this «training tool» as an acceptable way to curb an unwanted action by your dog; others will
argue it's a horrible act of violence
against our canine companions, and was designed only for those who don't want to spend the time with alternate, less invasive means of training.
It's not a point I feel inclined to
argue against because it's actually quite right, yet I hold that my own
view is correct, too: the Assassin's are a force which may exist within these events and exert a degree of force, but their very nature also means they are never truly a part of these events except in certain circumstances.
He joined Pollock, Baziotes and Matta in early experiments with automatism and
argued, as he later told it,
against their negative
views of European culture.