Ana Mendieta's «Untitled (Glass on Body Imprints)» from 1972 turns on its head
the art tradition of men creating female nudes, and lets Mendieta depict herself, distorting her form with a pane of glass.
Not exact matches
Messiah College, an evangelical liberal
arts institution with roots in the
Men - nonite
tradition, is sponsoring a project titled «Reforming the Center: Beyond the Two - Party System
of American Protestantism.»
Flat, blank facades on buildings conceived as commodities — or just oddities — rather than works
of civic
art; flat modernist pictorial abstractions; the flattening
of cultural history into pseudo-history packaged as what Henry dismissed as «applied sociology» — all spoke to him
of something far more ominous, the abasement
of man and the crude negation
of his proper relationship to nature as embodied in the great
tradition.
If I interpret the prospectus
of the CMC correctly, the objective
of the CMC namely to «impart to
men and women an education
of the highest order in the
art and science
of medicine and to equip them in the spirit
of Christ for service In the relief
of suffering and promotion
of health», that is, the idea
of a combination
of training in professional skills, moulding the technically trained in a culture
of human values and motivation, equipping them to utilize technology to serve «with compassion and concern for the whole person», the people especially the weaker sections
of society, and giving spiritual reinforcement
of that culture by the «spirit
of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in
tradition to the founder herself (Prospectus MBBS Course p. 5).
No
man has insisted on this more vigorously than Baron von Hügel, who with all his deep faith in the fullness
of our Lord's embodiment
of God, was yet ever ready to maintain that in other religious
traditions, and likewise in science,
art, philosophy, ethics, as well as in the simple humdrum experiences
of daily life, God in some way and to some degree has been found and known.
But in its living
tradition that
art — moving for instance from Rembrandt through Daumier and Van Gogh to Rouault — brings unitive and fresh perception, contemporaneousness
of understanding and inventive technique to the ever - new discovery and revelation
of man's and nature's faces and forms.
One
of the highly experienced politicians in Ghana's political history, who studied at the feet
of great
men like Kofi Abrefa Busia, Victor Owusu, perfected their
arts, corrected their mistakes and rose to become the «successful leader
of the Danquah - Busia - Dumbo
tradition» by serving as President
of Ghana, has repeated his call for an extension
of the presidential term arguing, the four - year term, is not enough to make a meaningful impact as President.
BMW's latest
art car is a return to
tradition — the M3 GT2, modified by American painter / sculptor Jeff Koons, will, in fact, compete in the 2010 running
of the 24 Hours
of Le
Mans.
Its
art galleries, murals and textiles contain paintings that reflect contemporary and ancestrial culture like the relationship between
man and the universe from the perspective
of Mayan
traditions.
As a young
man, Che studied Fine
Arts at National Taiwan Normal University, where he was taught about the Eastern
traditions of painting.
One -
man shows include National Museum, Lagos, Nigeria, 1991, October Gallery, London, 1995, 1998, 2002, Contemporary African Gallery, New York City, 2005, Hood Museum, Dartmouth College, New Hampshire, 2006, Jack Shainman Gallery, New York City, 2008, exhibited in group shows at Contemporary African Artists: A Changing
Tradition, Studio Museum Harlem, New York City, 1990, Venice Biennale, 1990, 2007, Johannesburg Biennale, 1995, The Poetics
of Line, National Museum African
Art, Smithsonian Institute, Washington, 1997, Encounters with the Contemporary, 2001, Osaka Sculpture Triennale, Japan, 1999, Altered, Stitched and Gathered, Process Status 1 Contemporary
Art Center, 2007, Tapping Currents: Contemporary African
Art and Diaspora, Nelson - Atkins Museum
Art, Kansas City, 2008.
Rarely do these commissions make any kind
of larger statement about American
art, but last fall, when Barack Obama selected Kehinde Wiley — a figurative painter who deploys the techniques, poses and patterns
of the grand
tradition of Baroque European paintings to portray contemporary black and brown
men he finds on the street — to paint his official portrait for the Smithsonian, it at least reflected the Obamas» well - developed connections to the world
of culture.
Other topics included an influential 1983 article by Sid Sachs (University
of the
Arts)-- who was in the audience — on whether there was such a thing as a Philadelphia Imagist
tradition; a College
Art Association conference chaired by curator Judith Stein (also in the audience); the number
of artists who taught and lived in both Chicago and Philadelphia (particularly Ree Morton and Rafael Ferrer); and the equal representation
of men and women among the Chicago Imagists.
A bohemian to the core, a believer in the journey
of art and the reinvention
of the self, Surrealist or no,
Man Ray is in the
tradition of Poe, Melville, Ryder, and Blakelock — the
tradition of the American Romantic.
Sevin's
art photography is experimental in nature and builds on the
tradition established by some
of the giants
of photography:
Man Ray, Alvin Langdon Coburn, Laszlo Moholy - Nagy and Hans Breder.
What both movements have in common is that they overcome representational
art and thus become detached from their own origin in the Greek civilization (with its
tradition of representing
man, in contrast to the Ornamentalism
of the East).
Pollock's friend and patron Alfonso Osorio described what is so unique and compelling about Pollock's work by saying about his artistic journey, «Here I saw a
man who had both broken all the
traditions of the past and unified them, who had gone beyond cubism, beyond Picasso and surrealism, beyond everything that had happened in
art... his work expressed both action and contemplation.»
Now 66, Stella offers the allure
of a
man who has spent nearly half a century passionately defending the marginalized, rich
tradition of abstract
art — and who, moreover, has a big mouth.
His work has also been included in a number
of important international group exhibitions, including: «The Encyclopedic Palace,» 55th Venice Biennale (2013); «10,000 Lives,» Gwangju Biennial, South Korea (2010); «21 artists for the 21st century,» Fondazione Sandretto Re Rebaudengo, Turin (2010); «Making Worlds,» 53rd Venice Biennale (2009); «Italics: Italian Art between Tradition and Revolution, 1968 - 2008,» Palazzo Grassi, Venice, and the Museum of Contemporary Art, Chicago (2008 — 10); «After Nature,» New Museum, New York (2008); «Fractured Figure: Works from the Dakis Joannou Collection,» DESTE Foundation for Contemporary Art, Athens (2007); and «Of Mice and Men,» 4th Berlin Biennial (2006
of important international group exhibitions, including: «The Encyclopedic Palace,» 55th Venice Biennale (2013); «10,000 Lives,» Gwangju Biennial, South Korea (2010); «21 artists for the 21st century,» Fondazione Sandretto Re Rebaudengo, Turin (2010); «Making Worlds,» 53rd Venice Biennale (2009); «Italics: Italian
Art between
Tradition and Revolution, 1968 - 2008,» Palazzo Grassi, Venice, and the Museum
of Contemporary Art, Chicago (2008 — 10); «After Nature,» New Museum, New York (2008); «Fractured Figure: Works from the Dakis Joannou Collection,» DESTE Foundation for Contemporary Art, Athens (2007); and «Of Mice and Men,» 4th Berlin Biennial (2006
of Contemporary
Art, Chicago (2008 — 10); «After Nature,» New Museum, New York (2008); «Fractured Figure: Works from the Dakis Joannou Collection,» DESTE Foundation for Contemporary
Art, Athens (2007); and «
Of Mice and Men,» 4th Berlin Biennial (2006
Of Mice and
Men,» 4th Berlin Biennial (2006).