Not exact matches
In agreement with most nonteleological expressions in the liberal political tradition, this theory affirms that
rights articulate a
universal or natural moral law; but, against the persisting weight of the modern natural law tradition, the
universal right to general emancipation is not bound to the assertion that
human rights are independent of any inclusive good.
We can also say, then, that all
human individuals always have the
rights that define them as potential participants in moral discourse, one of which is the
right to be or become an actual participant in such discourse, and these
universal rights articulate a
universal social practice.
The
right to science is
articulated both in a multilateral treaty — the 1966 Covenant on Economic, Social and Cultural
Rights — and the 1948
Universal Declaration of
Human Rights, which first recognized the
right internationally.