Sentences with phrase «as head of a woman»

Some funds also went to work that supplement Ferreras» position as head of the Women's Issues Committee.

It includes rarely seen plasters and drawings which have never been exhibited before and showcases the full evolution of his career across five decades, from early works such as Head of a Woman [Flora Mayo] 1926 to iconic bronze sculptures such as Walking Man I 1960.

It includes rarely seen plasters and drawings which have never been exhibited before and showcases the full evolution of Giacometti's career across five decades, from early works such as Head of a Woman [Flora Mayo] 1926 to iconic bronze sculptures such as Walking Man I 1960.

Not exact matches

When I talk to my mother, who is of that same generation, she speaks of the women who attended Seven Sisters» colleges as strong and independent, career - minded, and determined to change society — certainly not the idea I had in my head.

Diego Luna and Gael García Bernal play a pair of teens who head on a road trip with an older woman, but come to learn that there's more in store than getting lucky as they learn about themselves and the realities of life.

The only woman to serve as the head of the U.S. central bank described her work at the Fed as «the core of my existence.»

Only three institutions (Cincinnati, Texas and the University of Miami) received As for being above average when compared to peer institutions and at least one school, Oklahoma State, didn't have any women head coaches for women's teams.

The Mary Kay style, with its pink Cadillacs and pep rallies, has turned Mary Kay Ash into a mentor to the 150,000 women who, as heads of their own small companies, sell $ 277.5 million worth of her cosmetics.

Isabel Dos Santos, the woman listed by Forbes as Africa's first female billionaire, has been unceremoniously fired from her post as head of Angola's national oil company Sonangol, according to newswire reports.

So they ended up shooting Gadot on a green screen for her head - to - toe reveal as Wonder Woman as she got to the top of the ladder.

«I was outraged as a customer using their product and significantly concerned for every woman who works at Uber,» said DeNardo, who is head of public relations and social media for Justin Kan Enterprises and start - up incubator Zero - F in San Francisco.

Among the women who joined us in 2016: Jewel (performing and sharing her extraordinary story with us), Apple Head of Global Consumer Marketing Bozoma Saint John, Making a Murderer filmmakers Moira Demos and Laura Ricciardi, Uber Regional General Manager Rachel Holt, Priceline EVP of Global Operations Maelle Gavet, Facebook Head of People Lori Goler, SoulCycle CEO Melanie Whelan, Accompany CEO Amy Chang, designer Rachel Roy, Girls Who Code founder Reshma Saujani, Joyus CEO Sukhinder Singh Cassidy, Hearsay Social CEO Clara Shih, WWE Chief Brand Officer Stephanie McMahon, and Lean In lead researcher Marianne Cooper, as well as top executives from leading global companies such as Airbnb, Amazon, Coca - Cola, Google, IBM, NBCUniversal, Nike, Pandora, Target, Twitter, and Walmart.

A homeless woman walks on the shadowed side of the street as she heads to the Denver Rescue Mission shelter downtown.

The movement's website features personal stories of women who are usually the only head coverers in their churches, as well as arguments from scripture to support the practice.

When I learned the law of head - covering at a Jerusalem seminary for women, I was horrified that I would have to bind up my head upon marriage; all clothing was a concession, and I conceded as little as permissible.

«Our society will be enriched by the public recognition of such enduring faithful love in families headed by two men or two women as well as by a woman and a man.

We'll also let 56 year old men marry 6 year old girls and practice male - male relations as often as possible to protect the purity of women before we marry several of them and cover them from head to foot, restrict their movement, disallow legal protection of them, etc..

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Perhaps that is why our country was founded on the principle of women not being allowed to vote for their own president, they didn't have as much going on up in their heads as men.

«The second person of the Trinity is revealed as the eternal Son not daughter; the Father and the Son create man and woman in His image and give them the name man, the name of the male... God appoints all the priests in the Old Testament to be men; the Son of God came into the world to be a man; He chose 12 men to be His apostles; the apostles appointed that the overseers of the Church be men; and when it came to marriage they taught that the husband should be the head.»

As expected, Quvenzhané Wallis, the 6 - year - old wonderworker in Beasts of the Southern Wild and youngest woman to ever be nominated for best lead actress, will be going head - to - head with Amour «s Emmanuelle Riva, the oldest - ever woman in the same category.

In John as in Luke the woman anoints Jesus» feet; in Mark and Matthew she pours the ointment on his head, implying that he was seated at the table instead of reclining.

He goes his way indifferent to the distribution and division of earthly goods, as one who has no possessions and desires none; he is not concerned for his daily bread, like the birds of the air; he does not trouble himself about house and home, as one who neither has nor seeks a shelter or a resting - place; he is not concerned to follow the dead to the grave; he does not turn his head to look at the things that usually claim the attention of men; he is not bound to any woman, so as to be charmed by her and desirous of pleasing her.

And on the other side of the door, all the women (and «liberal» men) cheering her on, clapping for the proud strut and head held high as she gyrates away from all the B.S. and then turns and blows them all a sultry kiss.

It also would have been useful for these writers to consider C — Pop within the broader context of niche — driven evangelicalism, exemplified by congregations such as Willow Creek and Grace Chapel, publishing houses that market things like «the women's Bible,» and even those evangelist muscle men who thrill pre — teens by shattering bricks with their heads — all for Jesus of course.

Both were identified as «the seed of the woman bruising the serpent's head.»

Elizabeth Nordquist, who has headed the southwest chapter of the Evangelical Women's Caucus, offered valuable suggestions, as did Mary Ellen Godfrey, who holds to a more traditional posture concerning women's rWomen's Caucus, offered valuable suggestions, as did Mary Ellen Godfrey, who holds to a more traditional posture concerning women's rwomen's roles.

Whitehead recounts a similar story after which he adds, «The woman with the Brahman head and the Pariah body was afterwards worshipped as Mariyamman; while the woman with the Pariah head and the Brahman body was worshipped as the goddess Yellamma» Henry Whitehead, The Village Gods of South India Revised Edition (New Delhi: Asian Educational Services, 1988), p. 116.

And glossy checkout line headliners that splay this shock that over 40 - something women can still startlingly turn heads — as if having no wrinkle lines in your skin is somehow an accomplishment of galactic proportions and worthy of worship — and you can just be emptying your cart in checkout # 6 and end up feeling more like a piece of meat than the roast that's on sale for 1.99 this week.

I'm still working all this out in my head, but as a woman who has grown to accept her ambitious spirit rather than resist it (perhaps because of my upbringing, perhaps because of Dan's influence and support, perhaps because of that whole Enneagram Type 1 thing), I offer just a few observations that I hope we can discuss further in the comment section:

They apply proof - texts to support a paradigm in which women submit to their husbands, stay out of church leadership, and find their ultimate calling in the home as mothers... while ignoring those passages that instruct women to cover their heads when they pray, call their husbands «master,» and function as the property of their fathers and husbands.

Although this attempt failed, the rapporteur, Edite Estrela, an MEP from Portugal, remains as the head of FEMM (The Women's and Gender Equality Committee — there's that acronym I promised) Having... discerned?

I'm sure the last thing Jesus cares about is what hat a woman wears, when the women with the issue of blood went to Jesus to be healed God didn't care about what kind of head covering she had, or if she was a top dressed model for church, Jesus recognized her as a woman with utmost faith that Jesus could heal her.

Ephesians 5:22 - 24 The women to the / their men are being subject just as they are being to The Master; (recognizing) that the man is source / head of the woman just as Christ is the Head of the ekklesia and He is savior of the body; even as the ekklesia is being subject to The Christ, so the women are being subject to the / their men in all (thinhead of the woman just as Christ is the Head of the ekklesia and He is savior of the body; even as the ekklesia is being subject to The Christ, so the women are being subject to the / their men in all (thinHead of the ekklesia and He is savior of the body; even as the ekklesia is being subject to The Christ, so the women are being subject to the / their men in all (things).

Chances are, you can think of a few examples off the top of your head: Hardee's campaign featuring women in bikinis erotically eating giant cheeseburgers, (which is not only degrading but — as any person who has ever had a Hardee's cheeseburger could tell you — wildly inaccurate), Post-it's ad that shows a man in bed with a women who has a Post-it note with her name on her forehead (You know, so he doesn't have to actually remember it).

In spite of the fact that Karl Barth in the Commission on the Life and Work of Women at the Amsterdam Conference attempted to put the relation of women to the work of the Church on the theological basis of Adam's rib and Ephesians 5:23 («For the husband is the head of the wife as Christ is the head of the church» [R.S.V.]-RRB-, most of us still believe that Paul comes nearest to the mind of Christ in Galatians Women at the Amsterdam Conference attempted to put the relation of women to the work of the Church on the theological basis of Adam's rib and Ephesians 5:23 («For the husband is the head of the wife as Christ is the head of the church» [R.S.V.]-RRB-, most of us still believe that Paul comes nearest to the mind of Christ in Galatians women to the work of the Church on the theological basis of Adam's rib and Ephesians 5:23 («For the husband is the head of the wife as Christ is the head of the church» [R.S.V.]-RRB-, most of us still believe that Paul comes nearest to the mind of Christ in Galatians 3:28.

«For myself, the shock made me numb at first, and then I was profoundly sad that my life as a woman religious and my commitment to serving the poor would be so denigrated by the leadership of our church,» says Sister Simone Campbell, who heads NETWORK, a liberal advocacy group in Washington.

Out of the situation in which men and women had found Jesus to be their Master and Lord and Savior, God brought into existence the community in which (as John Knox has often said) «Jesus is remembered,» and not only remembered as a historical figure but also known through the influence he exerted and continues to exert in a fellowship that looks to him as its head.

And another great theme of divine justice intersects here as well, for the good of procreation points forward to «the woman's seed» who will crush the head of the serpent, representing a future of human life that is permanently at enmity with death.

The very term head - of - staff has masculine connotations, just as Christian educator almost always means a woman.

For women, choosing Islam means gaining new power in their communities and in their lives, They are attracted to the movement because Islam gives them clearly defined rights, respect as women and the prospect of a family unit headed by a dependable male.

I have had this experience three times now, on three different occasions, in admittedly similar circumstances, but not similar enough to explain the coincidence: I am speaking from a podium to a fairly large audience on the topics of — to put it broadly — evil, suffering, and God; I have been talking for several minutes about Ivan Karamazov, and about things I have written on Dostoevsky, to what seems general approbation; then, for some reason or other, I happen to remark that, considered purely as an artist, Dostoevsky is immeasurably inferior to Tolstoy; at this, a single pained gasp of incredulity breaks out somewhat to the right of the podium, and I turn my head to see a woman with long brown hair, somewhere in her middle thirties, seated in the third or fourth row, shaking her head in wide - eyed astonishment at my loutish stupidity.

Paul encourages slaves and women to submit the head of the household as «unto the Lord,» reminding both slaves and their masters that they share a heavenly Master who shows no partiality in bestowing eternal inheritance (Ephesians 5:22; 6:5).

So in this understanding, I share in it's biblical understanding it's wise to have the Head the man as the authority over the members of the Church, instead of a woman preaching to a gathering of both men and women.

I just want to say how grateful I am to have heard Semety articulate the «men as head of household» and «women as submissive» and «men as pastors» and (clearly) «women not».

The writer of this post knows that Paul states in 1 Cor 11:15 that hair is given to a woman as a covering, but also knows that earlier Paul states that if a man prays with his head covered, it is dishonorable (1 Cor 11:4).

How many pastors have been caught out having affairs on their wives, going to prostitutes, and going online dating lines for sex, what had undone David and Solomon was lust for women, but women everywhere are subjected to being told these men are the head of the church as if man himself is unfallable and can do know wrong, but males you do do wrong!.

When a woman does not cover head in church it dishonours her head and as Paul states clearly the head of the woman is man.

Head covering actually goes as far back as Genesis when a woman removed her veil in the garden of Eden.

Man is the head women as Christ is the head of the Church and God is the head of Christ.