Sentences with phrase «as holy trinity»

We often see instead a preoccupation with individual risk factors, such as the holy trinity of substance use, nutrition and physical activity, and their associated behavioural and lifestyle interventions (Baum & Fisher, 2014; Porter, 2006; Raphael, 2006).

On stage, they introduced what we refer to at Finger Guns as the Holy Trinity — The Last Guardian, Shenmue III & The Final Fantasy VII Remake.

Jones refers to that trio as the Holy Trinity, and no wonder: In the past four seasons Dallas has won 82.6 % of the games in which all three played but only 41.7 % of games from which one or more of them was absent.

Even our most successful churches such as Holy Trinity Brompton (HTB), with more than 3,000 in weekly attendance, can only accommodate such numbers by holding multiple services across multiple venues in the centre of London.

Not exact matches

With the holy trinity of image - heavy social networks now in its purview, Piqora has landed AMC, Crate & Barrel and other major brands as clients.

Both of these forms of Counter-Reformation Catholicism think of the moral life as primarily engaging the will, whereas Evangelical Catholicism understands the moral life to be a matter of training minds and hearts, the reason and the will, to make those choices that truly contribute to goodness, human flourishing, and the beatitude that enables the friends of Jesus to live forever within the light and love of the Most Holy Trinity.

Pelikan summarized the Protestant way of putting the argument: «If the Holy Trinity was just as holy as the Trinitarian dogma taught, and if original sin was as virulent as the Augustinian tradition said it was, and if Christ was as necessary as the Christological dogma implied, then the only way to treat justification in a manner faithful to the Catholic tradition was to teach justification by faith.&raHoly Trinity was just as holy as the Trinitarian dogma taught, and if original sin was as virulent as the Augustinian tradition said it was, and if Christ was as necessary as the Christological dogma implied, then the only way to treat justification in a manner faithful to the Catholic tradition was to teach justification by faith.&raholy as the Trinitarian dogma taught, and if original sin was as virulent as the Augustinian tradition said it was, and if Christ was as necessary as the Christological dogma implied, then the only way to treat justification in a manner faithful to the Catholic tradition was to teach justification by faith.»

So she now believes in the holy trinity when it says plain as day «you shall worship one God, I am a jealous God.»

There are so many things to learn about God and His desires for us, that getting caught up on the Holy Trinity and explaining it as something scientific can take us away from the glory of His creation.

Mormons believe the nature of the «Holy Trinity» to be that the Godhead is «one in purpose» just like a man and a woman are commanded to «become one» or «become as one» in the bible.

If you actually READ the Bible you will find many many references that state clearly that Jesus is God the Son, as in the Trinity, although not stated but as scripture clearly states that there is the Father, Son and Holy Spirit (Ghost)... so the Trinity.

And all will be «one» and «one» with the Holy Trinity... the Father, Son, and Holy Spirit as all of Heaven.

's response yesterday as to which church he attends, it was Eighth Day Resurrected Covenant of the Holy Trinity.

I stand by ridicule, mockery and derision as the only weapon against the Holy Trinity.

As the Trinity, the Father, Son, and Holy Spirit exist and interact in perichoresis — a community of being.

Though I can not be certain, I assume that demons believe that God exists as the Trinity, and that God is holy, righteous, and good, and that Jesus was God incarnate, born of a virgin, lived a sinless life, died on the cross, and rose again from the dead.

As part of the trinity, to deny JC is to deny the Holy Spirit, as well as GoAs part of the trinity, to deny JC is to deny the Holy Spirit, as well as Goas well as Goas God.

While we may believe in the Holy Spirit as a manifestation of God's presence in the world, we sometimes wonder if the church's early theologians invented this connection as an explanation of the continuity between Jesus and themselves, and if this invention didn't in turn and inadvertently lead to orthodox formulations about the Trinity that belied the Spirit's reality, much as the Kinsey Report misleads readers about the real joy and meaning of sex.

As Basil the Great put it, the Holy Spirit reaches down from the divine majesty to graft believers into the Holy Trinity by dwelling in them.

«Holy Trinity has always been a huge draw for visitors, but its new status as Hull Minster will elevate this to a new level and to have the accolade awarded during our year as UK City of Culture is a real coup.

Weinandy is particularly effective in explaining why it is precisely the impassability of God that makes both possible and coherent the incarnation of the Son of God, the second person of the Holy Trinity, in Jesus, by which incarnation God experiences and overcomes human suffering as a human being.

If as man Christ obeys the Father, then as God he also obeys the Father, and there is obedience eternally present in the Holy Trinity.

Most Christians believe in the doctrine of the Trinity, a description of God as Father, Son and Holy Spirit.

Holy Trinity Brompton is well known as being the home of the Alpha course.

The divine essence, Pannenberg maintains, may be better described in terms of the incomprehensible field or spirit, which likewise comes forth as the third person of the Trinity, the Holy Spirit.

In a pair of articles written some years ago («The Holy Trinity as a Community of Divine Persons,» Heythrop Journal 15 [1974], 166 -82,257-70), I endorsed the argument of the medieval theologian, Richard of Saint Victor, to the effect that two persons in love with one another need a third person whom they mutually love, precisely in order to achieve the fullness of love for one another.

Oh, also, just to add, even though the LDS church has worked hard to legitimize itself in the eyes of many americans, the evangelical christian fundamentalists consider the LDS teaching such a grave perversion of the christian faith (holy trinity issue, extra bible (Book of Mormon), etc.) that it drives them absolutely nuts whenever Mormons try to pass themselves as «christians.»

The Preamble of the 1937 Irish Constitution begins: «In the Name of the Most Holy Trinity, from Whom is all authority and to Whom, as our final end, all actions both of men and States must be referred...»

Mrs. Broadwater [Mary McCarthy] said when she was a child and received the Host, she thought of it as the Holy Ghost, He being the most «portable» person of the Trinity; now she thought of it as a symbol and implied that it was a pretty good one.

As a result, we have new church buildings like the strikingly fine Our Lady of the Most Holy Trinity chapel at Thomas Aquinas College in southern California, designed by Duncan Stroik.

When Babai speaks of Christ as «God and man» he insists on specificity: a divine qnume [not the Holy Trinity] and a human qnume [not mankind in general].

Most authors in Speaking the Christian God allow for some variation in imagery for the Trinity, so long as the language of «Father, Son, and Holy Spirit» remains central.

In my understanding the Trinity is a symbol which affirms the Christian experience that God is known as our Creator and Sustainer, that God is also known in the life, teaching, death and resurrection of Jesus and that in both the fellowship of believers and in personal devotion God is present as the Holy Spirit.

Some modern Christian thinkers, such as John Hick or Raimundo Panikkar, in their interpretation of the Trinity as a metaphor come close to Muslim thinking, but as the distinguished Muslim scholar Professor S. A. Ali observes, Muslims will always be uneasy with the language of «Father, Son and Holy Spirit.»

As Bishop O'Donoghue writes, «The organic unity of faith flows from the perfect and infinite unity of the Most Holy Trinity.

Humanity is created in the image of the relationships in the Trinity, and as man and woman in love reflects the union of the Father and Son in the love of the Holy Spirit.

This concerns the Taoist and Confucian concept of Heaven, the Way and Goodness as pointing to the Holy Trinity: «Chinese religion is aware of transcendent power, T'ien (Heaven), at work in those who seek Jen (goodness) by following the Tao (Way)-- fragmentary glimpses, perhaps, of the heavenly Father whose Spirit elicits and sustains our union with Christ, the Incarnate Way» (p47).

In the second place, ever since the Lucan chronology (placing the resurrection of Christ on the third day and the pouring Out of the Holy Spirit on the fiftieth day) became the accepted tradition, and this led to the hypostatizing of the Holy Spirit as the third Person of the Trinity, we have been accustomed to making a fairly rigid separation between the risen Christ and the Holy Spirit.

Soft chanting began as the priests in their green and gold robes commenced the first of three (for the Holy Trinity) circumambulations about the edicule.

During my 30 years as a Mormon, I sincerely believed that mystical «spiritual experiences» aligned me with my heavenly Father, Jesus and the Holy Ghost (I believed in three separate gods, but no Trinity) in the Church of Jesus Christ of Latter - day Saints (LDS).

As for how we arc to use these resources for seeking and finding God, I imagine Julian saying something like this: Get firmly in your mind that each of these three really does correspond to one of the three persons of the Trinity — truth, to God the Father; wisdom, the ancient Sophia, to the second person, who is God our Mother; and love to the Holy Spirit.

Modern theology sees the Holy Trinity as Archetype not only for the individual, but for the Church, the Family, the Religious Community.

As one example of that influence, the Charismatic Movement is a major influence in British Anglicanism so much that they are a significant part of the Anglican Church in Great Britain, with Holy Trinity Brompton being the most influential church.

Yep, the Bible teaches that Jesus, the second part of the Holy Trinity who form the only One God in three persons, who was eternally existent, and uncreated, just as the Father, came to earth and died on the cross to make propitiation for the elect, that He rose from the dead, and that He will come again.

They should teach, and show, and help others to understand what God is like, what Jesus is like, and what the Holy Spirit is like, and how to live in the power and presence of all three members of the Trinity, revealing God to the world, just as Jesus has revealed God to them.

Mary McCarthy said when she was a child she had received the Host, she thought of it as the Holy Ghost, being the most portable person of the Trinity.

The community of Father, Son and Holy Spirit becomes the prototype of the human community dreamed of by those who wish to improve society and build it in such a way as to make it into the image and likeness of the Trinity.

This speaking of Christ does, like Panikkar's notion of the Trinity, maintain only loose links to the Christian understanding of Jesus as the Christ and God as Father, Son and Holy Spirit, and is, thus, turned into what I call a figure, a concept abstracted from Christianity, thus available to other religions.

Although drawing on this Tradition, as well as on the Hindu advaita - vedanta and the Buddhist pratityasamutpada (the interrelatedness of all beings), he eventually comes up with an abstract form of «Trinity» as a figure — a unity in triple diversity, but detached from the economic manifestation of God as Father, Son and Holy Spirit.

It denotes a tendency that can also be perceived in Boff s recent writings, understanding the «trinity» as a model for unity - in - diversity or unity - in - relationship, largely detached from God the Father, Son and Holy Spirit as witnessed in the Scriptures and subsequently worked out in worship and doctrine.