Sentences with phrase «as mystery men»

In recent years Ben has starred in such hit movies as Mystery Men (1999), Keeping the Faith (2000) and Meet the Parents (2000).

According to his accounts, Ahrens had 57 inch chest and 21 inch arms, and could perform a two dumbbells press together with 162 in each hand for 4 reps. Ahrens is considered as a mystery man, the reclusive power house, and currently there are not many photos that show his impressive size.

Keaton, wonderfully assured as mystery man Bruce Wayne, sports a muscular - chest - look body protector while expediting around Gotham City in that curvaceous Batmobile and Batplane.

The sketch featured a pumpkin - suited Hanks as mystery man David S. Pumpkins, on an elevator with two skeleton - dressed dancers played by Mikey Day and Bobby Moynihan.

Starring: Matt Damon as Roy Miller, Greg Kinnear as Clark Poundstone, Brendan Gleeson as Martin Brown, Amy Ryan as Lawrie Dayne, Jason Isaacs as Maj. Briggs, Khalid Abdalla as Freddy, Yigal Naor as General Al Rawi, Antoni Corone as Col. Lyons, Said Faraj as Seyyed Hamza, Michael O'Neill as Colonel Bethel, Jerry Della Salla as Wilkins, Faycal Attougui as Al Rawi Bodyguard, Aymen Hamdouchi as Ayad Hamza, Nicoye Banks as Perry, Sean Huze as Conway, Michael Dwyer as Met - D, Edouard H.R. Gluck as Met - D, Brian Siefkes as Met - D, Adam Wendling as Met - D, Abdul Henderson as Met - D, Paul Karsko as Met - D, Robert Miller as Met - D, Eugene Cherry as Met - D, Alexander Drum as Met - D, Brian VanRiper as Met - D, Matthew Knott as Met - D, Nathan Lewis as Met - D, John Roberson as Infantery Sergeant, Troy Brown as Soldier at WMD Site, Raad Rawi as Ahmed Zubaidi, Bijan Daneshmand as Zubaidi's Aide, Bryan Reents as Poundstone Aide, Michael Judge as JMOC Tech, Patrick St. Esprit as Military Intel 2 Star, Allen Vaught as Colonel Jonathan Vaught, Paul Rieckhoff as Gonzales, Martin McDougall as Brown's Aide, Antoni Corone as Colonel Lyons, Timothy Ahern as General at VTC, Ben Sliney as Bureaucrat at VTC, Whitley Bruner as Senior CIA Man at VTC, Khalid Abdalla as Freddy, Intishal Al Timimi as Hawkish Iraqi, Driss Roukhe as Tahir al - Malik, Muayad Ali as Quasim, Jamal Selmaoui as Hawkish Aide, Mohamed Kafi as Iraqi Officer, Kadhum Sabur as Mystery Man, Hillal Boubker as Qasim Aide, Soumaya Akaaboune as Sanaa, Thamou El Metouani as Seyyed's Housekeeper, Salah Eddine Elamari as Seyyed's Son, Naji El Jouhary as Seyyed's Son, Aroun Benchkaroun as Seyyed's Son, Hajar Machroune as Seyyed's Daughter, Scott Berendes as TF221s, Abdelkrim Assad as TF221s, Michael Diaz as TF221s, Tyler Christen as TF221s, Adam Mackey as TF221s, Ben Holland as TF221s, Jeffrey John Carisalez as TF221s, Jonathan Stone as TF221s, James Hodges as TF221s, Larry Lewis as TF221s, William Oakes as Camp Cropper Tech, Ziad Adwan as Translator, Ian Bendel as Camp Cropper Guards, Venie Joshua as Camp Cropper Guards, Miguel Berroa as Camp Cropper Guards, Peter Shayhorn as Camp Cropper Guards, Miguel Palaugalarza as Camp Cropper Wardens, Christopher Lilly as Camp Cropper Wardens, Sabir Ed - Dayab as Iraqi Prisoner, Omar Berdouni as Righteous Ali, Alex Moore as CIA Techs, Alistair Bailey as CIA Techs, Eric Loren as CIA Techs, Paul Cloutier as Special Forces Tech, Wallace Bagwell as Alpha Leader 1, William Meredith as CPA Presser, Tommy Campbell as Chopper Comms Commander, James Wills as Chopper Comms Tech, Jered Bezemek as Convoy Commander, Johnny Nilsson as Republican Palace Reporter, Salman Hassan as Zubaide Conference Speaker # 1, Ammar Khdir as Zubaide Conference Speaker # 2, Youssif Falah - Jassem as Zubaide Conference Speaker # 3, Latif Al Anzi as Zubaide Conference Speaker # 4

Not exact matches

Lawson describes Nichols as «the Zelig of conspiracy theories» — a mystery man rumoured to be involved in everything from the Iran - Contra scandal to the CIA's MK - Ultra mind control experiments to the JFK assassination.

Snapchat will deliver its first progress report as a public company on Wednesday, but it's a mystery whether the man investors want to hear from will show up.

When we understand these two bookends of the Bible as framing the whole Christian mystery, the marriage of man and woman takes on its true nature as an image that points us towards our ultimate destiny marriage to God.

In Mystery Men, a movie from a few years back, William H. Macy, Ben Stiller and Hank Azaria starred as a trio of lesser superheroes with fairly unimpressive superpowers.

There is a great mystery here, but The Catechism of the Catholic Church teaches that «God permitted such painful upheavals as the angels» fall and man's sin only as occasions and means for displaying all the power of his arm and the whole measure of the love he wanted to give the world» (CCC 760).

The minds of men so often yearn for might and power, and their thoughts are constantly being drawn to such things, as if by their attainment all mysteries would be resolved.

The believing man who passes through this shattering of security returns to the everyday as the henceforth hallowed place in which he has to live with the mystery.

All men naturally worship someone or something, but in the commonly assumed absence of God, this worship is given almost wholly to such things as success, sport, the heroes or heroines of the fantasy - world of the screen or stage, or to the mysteries of science.

As long as love and loyalty, aspiration and hope, faith and dedication remain among men, so long will there remain an ultimate mystery in the divine - human encounteAs long as love and loyalty, aspiration and hope, faith and dedication remain among men, so long will there remain an ultimate mystery in the divine - human encounteas love and loyalty, aspiration and hope, faith and dedication remain among men, so long will there remain an ultimate mystery in the divine - human encounter.

«Reflecting on the unity of man and woman as described at the moment of the world's creation (cf. Gn 2:24), the Apostle exclaims: «this mystery is a profound one, and I am saying that it refers to Christ and the Church» (Eph 5:32).

Let it be said here and now, however, that we need not conclude that the very sciences which are forcing us more and more to abandon as invalid our traditional understanding of the nature and destiny of man, have thereby solved the riddle of life and of the mystery of man.

To say that the Bible was written by «men caught a glimpse of mystery, the Unknowable, and did their best, inspired by such a vision,...» to me comes across as either:

There, he sought to show how Jesus» earthly life «traced out» each man's journey: Just as Christ is the way for each man, each man is the way for the Church, «the way that leads invariably through the mystery of the Incarnation and the Redemption.»

man's special place in the cosmos, his connexion with destiny, his relation to the world of things, his understanding of his fellowmen, his existence as a being that knows it must die, his attitude in the ordinary and extraordinary encounters with the mystery with which his life is shot through.

There are many mysterious things about the modern world, but the biggest mystery of all is how «the sexual revolution» is viewed as some sort of feminist triumph, when the objective truth is that if the most despicable, cretinous, woman - loathing men of a century ago had outlined their....

My personal view is that man invented these religions as it was the only way to understand the mystery of nature.

In this sense, and only this sense, I am a deeply religious man... I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence — as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.»

«As Vatican II teaches: «Only in the mystery of the incarnate Word does the mystery of man take on light».»

Through this dark gate (which is only a gate and not, as some theologians assert, a dwelling) the believing man steps forth into the everyday which is henceforth hallowed as the place in which he has to live with the mystery.»

And this faith invariably consists in the fact that man makes the mystery of his responsibility his own mystery, instead of accepting it as the mystery of God.

In this sense «tolerance» is not tactics, but an essential demand of the Church because with - out it she can not achieve her end, namely the free self - realization of man, who entrusts himself to God, the ultimate mystery of his existence in faith, hope and love, a God who wants to give himself to man as his fulfilment and his absolute future in forgiveness and sanctification.

The source of the Bible's power to stir men's minds and fire their imaginations is no secret, except as all things human are ultimately clothed in deepest mystery.

'' [The Church] holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history... Under the light of Christ, the image of the unseen God, the firstborn of every creature, the council wishes to speak to all men in order to shed light on the mystery of man and to cooperate in finding the solution to the outstanding problems of our time» (10).

Man becomes a metaphysician because he is seeking to realize his own nature as a person; he is seeking to overcome the depersonalizing that nature forces on him by interpreting the mystery at the center of all existence; (See Jan T. Ramsey, ed., Prospect for Metaphysics (New York: Philosophical Library, 1961; London: George Allen & Unwin, Ltd., 1961), pp. 191, 204.)

The Apocalypse, said Jerome, has «as many mysteries as words» (Letters 53:9) A despairing scholar said that the study of the Revelation either finds a man mad or leaves him so.

Still in his book on the Trinity (1986), Boff holds that the Church is, in reference to Lumen Gentium 1.48 where it is considered as «sign and instrument» of salvation, revealing (sign) and realizing (instrument) of the «mystery of the love of God towards Man», the «historical sacrament» of the Trinity, it later loses this prominent place in Boff's writings.

And by disbelief I do not mean some sort of brave rejection of the doctrine, some defiant demand flung at heaven for possession of one's own soul; I mean merely the impotence of an imagination that finds the very notion of sin incomprehensible, the conscience of a man who is sure that, whatever sin might be, it surely lies lightly upon a soul as decent as his own, and can be brushed off with a single casual stroke of a primly gloved hand; I mean an habitual insensibility to the illuminations and chastisements of beauty, a condition of being wholly at home in a world from which mystery and sin and glory have all been banished, and in which spiritual wretchedness has become material contentment.

The Underground Man is a wonderful invention, and we would be poorer without him; but, as a fictional personality, he is only a vast collection of antic gestures, a tour de force of contradictions, and the nearer his wild emotional and intellectual oscillations approach a state of absolute incoherence, the more we are persuaded that he is a genuine psychological «type,» whose mysteries Dostoevsky has disclosed to us.

In sum, the life and words of this remarkable man open up the mystery of the future to his followers in such a radical fashion that he functions for them as the very revelation of God.

However, as we have already observed, St. Paul teaches explicitly that marriage has a corresponding special «gift», and that in the mystery of redemption marriage is given to a man and a woman as a grace» (TB 348).

Percy conveys the postmodern, post-Christian Tupperware partygoer's disappointment in the randomness of a world «lacking mystery and substance» as he employs a playful literary technique involving human «looniness» to explore the dilemma of man's uncertainty about the nature of existence.

«As a sacrament of the Church, marriage... [is] a word of the Spirit which exhorts man and woman to model their whole life together by drawing power from the mystery of the «redemption of the body».

Nevertheless, as mysteries of the natural world are «explained,» and as man gains more and more mastery over nature, one particular necessity to invent «gods» tends to die away.

Scheidt says that efforts to downplay the theological interrelationships of paternity (God the father) and maternity (mother Church embodied in Mary) have «taught the seminarian to be insecure and embarrassed — or even suspicious and hostile — toward facets of the divine mysteries that give ultimate meaning to his life as a man and, one day, as a «Father.

its a mystery in a strange way understood by those who believe.the trinity is one.and we do nt worship mary.we love her for her yes to life and because she carried both man and god and let us not forget the holy spirt and because she was created in gods image as you once were

Many processes which we now regard as quite natural and logical were mysteries to medieval man and consequently offered a ready seedbed for all kinds of explanations which depended upon intervention by some supernatural force.

The skilful masters (of the Tao) in old times, with a subtle and exquisite penetration, comprehended its mysteries, and were deep (also) so as to elude men's knowledge.

Christ's perfect union of divinity and humanity is the central mystery of the Incarnation, and, as de Lubac pointed out a generation ago, the abjuring of this paradox marked the heretics of the early Church, not her faithful adherents: the Adoptionists and Docetists were the ones who refused to live with the ultimate inscrutability of the God - Man.

On the one hand, «if the man and the woman cease to be a disinterested gift for each other, as they were in the mystery of creation, then they recognise that «they are naked» (cf. Gn 3).

It is ironical that neo-orthodoxy, born as a radical protest against liberal conformism, became one of the fashionable ideologies for the Eisenhower period in American intellectual life — that time when men sagely advised us that the real battle was not bohemia or radical politics or ideology, but the mystery of the inner life.

Updike presents the reader of his novels and stories with the pseudo — wise men of today's society — with Jimmy, the big Mouseketeer who quotes Socrates; with the neon owl that advertises pretzels; with Ken Whitman, the scientist living in Tarbox who is considered intelligent in his field but who lacks a basic understanding of life; with Bech the writer, honored in direct proportion to the decline of his literary production; with Connor, the efficient, well - trained administrator of the old people's home who fails to comprehend as much of life's mystery as his simple and sometimes senile wards do.

It includes Weaver's wonderful essay, «Up From Liberalism,» which is the account of a young man leaving his liberalism behind as he discovers that «we are inhabitants of a fruitful and well - ordered island surrounded by an ocean of ontological mystery.

In accepting his presence in the world, precisely as man found himself before the «cipher» or «word» of the world, he came to encounter the mystery of the contradictory aspects of a reality or of a «sacrality» that he was led to consider compact and homogeneous.

That truth, as the Fathers of Vatican II taught in Gaudium et Spes, is revealed in «Christ the Lord... Christ the new Adam, [who] in the very revelation of the mystery of the Father and of his love, reveals man to himself and brings light to his most high calling.»

The Palestinian peasant knew nothing of the process of growth as visualized by modern men; to him this was a divine mystery.