Sentences with phrase «as shalom»

Then the village shows its nature as a shalom community.

Any biblically based seeking after peace must begin with the notion that peace, understood as shalom, is far broader than the absence of war.

Since all that would bring order out of chaos originates in God's creation, peace as shalom can never be regarded as solely a human product.

Regarding the first: I do not care to defend here Hartshorne's psychicalism against the criticism that it commits the pathetic fallacy (or «fallacy of mislocation,» as Shalom contends) by attributing to nature human - like feelings, actions, etc. 3 But I do wish to argue that he is innocent of trying to move from (a human - like) nature («event - cells,» etc.) to human beings and characteristically human activities.

We've got books briefly noted by authors as good as James Bowman, Anthony Sacramone, and Frederica Mathewes - Green — together with full reviews from such authors as Shalom Carmy (reviewing James Q. Whitman's The Origins of Reasonable Doubt) and Caitrin Nicol (reviewing Steve Talbott's Devices of the Soul) and Fr.

Not exact matches

, as in Shalom.

Shalom can be defined as comprehensive peace.

When he tells them «Peace be with you,» not once but three times, he is giving them what they need to claim that «shalom» as a reality.

I felt the Shalom of God, his unity on earth as it is in heaven, slip away as believers took sides, rallied together in disgust, and used «rights» and «amendments» as justification for ignoring the suffering of their African - American sisters and brothers in Christ.

Further, he insisted, a congregation's particular story, because it draws from a treasury of narrative elements available to all groups of people as they struggle for survival and meaning, is its channel to participation in the worldwide mission of establishing God's shalom.

But don't be deceived: anything that steals the very essence of God's calling on you, God's shalom, God's justice, God's way of life and living as a warrior, as a prophetess, as a mother, as a teacher, whatever - your - vocation - or - calling as a woman after God's own heart, is a liar.

As Vice President of the Pontifical Council for the Laity I got to know their founders and leaders and began to esteem their apostolate — «Catholic Charismatic Renewal», which was developed in the U.S., «Focolare» and «Communione e liberazione» in Italy, Schoenstatt in Germany, «Shalom» in Brazil and others.

Shalom Gerhard, I responded to this thread because of what I read, but it appears you did not read what I wrote as you failed to respond to the PROPER translation of Luke 24:21, and also explain how the ingredients were bought AFTER the Sabbath was past as Mark states, and prepared BEFORE the Sabbath started as Luke states.

-- I don't think I said that the word «shalom» can be translated as «wealth», if I did please accept my apologies, it wasn't meant.

The point being made to TFT, however, is that in Isa 45:7 «shalom» is being contrasted with «rah», and therefore the latter can not be translated as spiritual evil seeing as the former is not the antithesis of spiritual evil.

This points to the relevance of Hartshorne's conceiving of God as «God in the making,» a conception Shalom seems to find comical at best and absurd at worst.

While I do not deny that memory fails as a bridge if it is transposed into Grice's and Shalom's concept of the present, it is not clear that the reasons for that transposition are compelling.

Shalom's argument against the former relies on Grice's notion of «present total temporary states,» Shalom totally includes memory as an element in a «present total temporary state» and within this context charges that «what is called «memory» necessarily ceases to possess the property of «pastness» which is associated with memory» and required by Hartshorne's theory.

To pray for God's reign to become more fully visible, to pray for God's perfect heavenly shalom to come into its own on earth as well, is to ask for the aftershocks of the fall to be quieted.

The wholeness (shalom) of human existence is already present as the promise of God's blessing on those who seek life.

Seek just not SKINAH peace of heart, Islam, Shalom for your heart, but also for the one who followed hindu Lucifer, criminal secular as their god and created mayhem among humanity.

The Christ as the Lamb of peace as well as the vision of Shalom in Isaiah 11 and Ezekiel 37 and Revelations 21 and 22 gives a powerful dynamics of peace in the ecumenical movement.

Their ideal for society was Shalom, which we often translate as peace.

The biblical dream grows as lush as a fertility religion in its description of the flowering of nature in the reconciled kingdom of God's Shalom.

This greeting was not meant in a purely empty sense, the way we say «good morning» without having the least interest in what kind of day the other person will have, and as one could, then and today, say «Shalom» in a completely empty headed way.

«Remember that we are tied to what really matters in this world: love, justice, truth and shalom,» Aaron said, wrapping her finger in a long white tassel of her prayer shawl as she spoke.

A shalom kind of wholeness was growing within Paul as the spirit of Christ took up residence within him.

It is well known that shalom is not peace as in absence of war and that it is not a static notion.

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

This is «redemption», not as if it were merely a rescue from human failure but as an indication of and an empowering for the «wholeness of life» (shalom, as the Hebrew has it) which God purposes for men and women both in their personal existence and in their social belonging.

We are not afraid, we were made for these days as embodied shalom, this way to resurrection.

I see it as an advocate or a peace maker or a shalom prophet, a warrior living into the Kingdom of God, a worshipper, a disciple — courageous and unafraid.

As W. Sibley Towner of Union Theological Seminary in Virginia has stated, «Far from being an extraordinary ideal, shalom is the norm which is to be contrasted to the extraordinary out - of - orderness of warfare, disease, and the like» («Tribulations and Peace: The Fate of Shalom in Jewish Apocalyptic,» Horizons in Biblical Theologyshalom is the norm which is to be contrasted to the extraordinary out - of - orderness of warfare, disease, and the like» («Tribulations and Peace: The Fate of Shalom in Jewish Apocalyptic,» Horizons in Biblical TheologyShalom in Jewish Apocalyptic,» Horizons in Biblical Theology, vol.

Shalom is the word used in covenantal contexts to describe the goal of Israel's mission as God's people.

«Shalom» is, of course, the Hebrew word most often translated as peace.

Recent studies have stressed that shalom was seen by ancient Israel not as a far - off ideal but as the natural human state.

In effect, the vocation of faithful community is as witness to the possibilities of shalom in the world and to the source of such shalom possibilities in God.

To trust our security to the threat of nuclear war is to base our ultimate hope on chaos as a greater power than God's created possibility of shalom.

In their indictment of war as waged in the time of the monarchy, the prophets charged that Israel had abandoned trust in Yahweh for the sake of trust in its own powers, and had abandoned Yahweh's goal of shalom for all in favor of the pursuit of prosperity and power for a few.

If war in general is to be seen as sinful because it risks the triumph of chaos over shalom, then nuclear war must be the ultimate sin — representing the absolute triumph of chaos and the end of all possibility for wholeness and well - being.

The move away from reliance on Yahweh as warrior toward state military institutions is often seen today as a step toward more civilized behavior, but in the biblical view it was clearly a move toward chaos and away from shalom.

But as expressions of the shalom for which we were created and to which we are to witness, these visions are what people of faith live out even when the world refuses such visions.

Deutero - Isaiah, in particular, holds up servanthood as an especially hopeful path to shalom.

«Shalom to you» often functions as a greeting when people meet (Judg.

Yahweh is a fertility deity, as both Walter Harrelson and Walter Brueggemann agree11 The idealized pictures and the future promises of the shalom that Yahweh gives are frequently agricultural in nature: threshing overtaking vintage and vintage overtaking sowing (Lev.

Jesus had championed the same instructions as the primary defense of shalom.

As Jehu moves toward the palace of King Joram, he is asked repeatedly, «Is it shalom?»

A congregation's appreciation of its own labor of embodiment, its recognition of its own attempt to fuse its many actions, can also, as I have said, deepen its sense of commonality with efforts of human societies throughout the world to gain their own shalom.

So the NRSV sometimes translates «to ask after the shalom of» as simply «to greet» (Judg.

In the great poetic debate in Job, Eliphaz includes safety from wild animals as part of shalom.