Sentences with phrase «as a concept means»

«Robata» as a concept means «fireside cooking» and takes its name from a type of charcoal grill commonly used in Japan to cook skewered morsels of fish, shellfish, meat and seasonal vegetables.

The curiosity of the Cube as a concept means that second hand values now remain stronger than those of big - selling superminis of a similar age.

For foreign language documents, ILS uses software tools that provide cross lingual searching as well as concept meaning and categorization functionality.

Basically, accident forgiveness as a concept means that when you get into an accident, your rates will not be raised as a result.

Not exact matches

Financial data is always at the back of the business plan, but that doesn't mean it's any less important than up - front material such as the business concept and the management team.

People sign up for a show for a number of reasons: It can serve as a launching pad for new products or concepts, a way to build up your brand and distribution, a means of nurturing relationships or even a place to position your company for sale.

So again, the book struck me as being fairly vague about the very concept of «inequality» because it does not provide a very insightful perspective into the meaning of «wealth» and how it really relates to our living standards.

Coach Dave used indicators that were unconventional as a means of benchmarking his intangible concepts.

I was curious about what that meant and that afternoon I was introduced to a concept that completely transformed the way I work as an entrepreneur.

But Subway's decade of growth was also the result of sticking to its winning concept: The footprint for a Subway can be as little as 600 square feet, initial costs can be as low as $ 84,000, and a lack of griddles, fryers and drive - thrus means franchisees can open their restaurants almost anywhere.

To date, virtually all the discussion has been based on very aggregate concepts such as the net interest margin, which is usually taken to mean banks» net interest income divided by their interest - earning assets.

This concept is very foundational to the origins of personas as well when personas were a means to inform goal directed design strategy and served as the communication vehicle and archetype of user goals.

-- Ernest Hemmingway The concept of buyer personas, as a means for understanding buyers, has been around now for over a decade.

A novel concept at the time, High Resolution Fundraising was put forth as a means to solve one of the hardest chicken - and - egg problems faced by nearly all fundraising companies: in an asset class historically dominated by social validation, how do you get someone to be your first investor?

Although the concept of buyer personas were founded nearly 14 years ago, the maturity of buyer persona development as a means to achieve customer - centric B2B marketing has some ways to go.

- I see fitness as a foundation for self - discipline while Michael sees self - discipline as a foundation for fitness - Negative self - talk and where it comes from - Michael rejects the concept of «Lifestyle balance» so I explain what it means to me - Michael never struggled with self - discipline?

I would like to increase this list with a few more, such as: concept curriculum course definition dictionary phase photographs photos idea image pictures game games kit market and that which is what is meaning means graduate postgraduate graduate profession professions proposal recruitment technical university used video wiki legislation

This means you have a concept «God» and that you accept it as being «true».

This means I am looking at YOUR concept «God» and I reject it as being «false».

These hate mongers and people putting meaning into things themselves and preaching that interpretation an meaning as law and edict are the exact reason i stopped believing in the concept of organized religion.

Making education contextual means recognizing that 1) theology involves responding to the living God in diverse human situations; 2) theology involves specific practices as much as it does religious concepts and experiences; and 3) theological education requires attention to personal formation and not simply the learning of specialized lore and skills.

as someone who was raised religious and was rather religious in my teens i can see where people of faith are coming from and how you can get caught up in it but as soon as i started to apply logic to it i struggled to find any truth to it to me its to man made and the whole concept to conceited i mean apparently animals don't go to heaven because they don't have a soul....

A third meaning sometimes attached to the concept «supernatural» is the realm of «mind» or «spirit» as opposed to the material order.

Given a really deep insight into the concept of collectivity, we are bound, I think, to understand the term without any attenuation of meaning, and certainly as no mere metaphor, when we apply it to the sum of all human beings.

But the Biblical concept of prayer, as practiced by Christ Himself as a model for us, is to seek and obtain God's will, and they pray for God's will to be done (even if that means going to the cross).

We have here an updated version of Kant's criticism of the Leibnizian monad in the «Amphiboly» in the Critique of Pure Reason: the spatially situated existent is indeed made up of relations rather than being a substance containing its «inhering» attributes internally as predicates which are part of its concept; only the relations are no longer those of the synthetically connected manifold, but the relational connections between the particulars of modern functional or mathematical logic, expanded to include within itself the spatial and temporal relations which Kant could only account for by means of the synthetic a priori.

Sabyasachi Mukherjee, J. as he then was, expressed himself thus in Ramsharan vs. Union of India, (AIR 1989 S.C. 549, paragraph 13): «It is true that life in its expanded horizons today includes all that give meaning to a man's life including his tradition, culture and heritage, and protection of that heritage in its full measure would certainly come within the encompass of an expanded concept of Article 21 of the Constitution».

It must in all this discussion be understood that certain doubtful or trivial meanings of «perfect» or «unsurpassable» are excluded (merely to save time and energy), such as that a squirrel is perfect if it has all that is demanded by the concept (whose concept?)

But we can say at least this: the essential meaning of the concept of the miraculous, as this has been used in traditional theology, is grounded in the keen awareness men have of the unexpected and unprecedented experiences and happenings, the novel and hence the unusually stimulating events or circumstances of life, through which men in every age have been aroused to faith in God and have been given a deepening conviction of his love and care.

One way of expressing the new concepts is to say that God employs the sacraments as a means of giving himself to us just as he uses preaching.

Furthermore, insofar as the meaning of that faith can be expressed in non-Christian ways by people of other backgrounds and cultures, they too can be included in a still larger concept of the people of God.

Here then is a theology that either means nothing certainly identifiable (without supernatural grace or high genius in the art of reconnecting with experience concepts carefully divested of relation to it) or else means that the world might exactly as well not have existed, or as well have existed with far more evil or less good in it than it actually presents.

The process by which this happened - by which concepts such as personal freedom, human rights and equality have been slowly distorted to mean something quite other than they did when Christian Europe gave birth to them - has been laboriously traced by historians of ideas such as Charles Taylor and Alastair Maclntyre.

Other concepts are also discussed: The meaning of the Word «God, Monotheism, «God» defined, God's existence, Polytheism, Arguments for existence of God, Omnipotence, Omniscience, Immanence and Transcendence, Creation, and God as personal.

«Core moral concepts, such as freedom, conscience, obedience, and fidelity, can have very different meanings and importance.

Over at No Left Turns, Peter Lawler reminds us that part of the problem with an unrestrained judicial activism is precisely its championing of the ever expanding rights of the Lockean individual — the essential premise of Texas v. Lawrence is that the word «liberty» as used in the Fourteenth Amendment is an indeterminate concept meant to be expanded indefinitely by the Supreme Court.

But if we can never get a hold of the thing experimentally at all, it is not clear what we mean by it, at least as a concept.

As a matter of fact, one can wonder why Whitehead would conclude a discussion obviously meant to present a solution to evil with a stern restatement of the concept of evil he just transcended.

But gradually the concept of profession took on a more limited meaning and came to be used primarily to refer to the knowledge and skills possessed by practitioners of specialized traditions such as law, medicine and divinity.

Furthermore, on the microscopic level the very concept of localizable particle as well as the continuity of trajectory loses its meaning.

The italicized portion is a partial depiction of the middle concept in which the whole of God is conceived as an infinite totality of conceptual feeling; the part in ordinary print indicates how this account could be revised, by means of insertion, to accord with Whitehead's final view.

But Peter Cotterell and Max Turner comments, «One of Barr's most important emphases was that it is not words which provide the basic unit of the meaning, but the larger elements of discourse, sentences and paragraphs».26 The attempt of using terminology and concepts without analyzing the text as a whole, will bring the literal translation of the text.

11 [Editors note: In Bohm's notes he has written: Bohr made «a kind of metaphysical assumption about language and concepts which means (as always with positivist, operationalist, or phenomenalist approaches) that we fix our concepts to those that have been developed before.»]

The concept of logos is accepted today as having affinity primarily with the world of the sciences, all of which, it is believed, give us a handle on ultimate reality and the meaning of human existence.

We do mean to suggest the possibility and even the probability that in the unmistakable implications of messianism in Joseph, the germ of the later development of the concept was something already given in Israel's early traditions, precisely as the germinal faith in one God as Creator (Gen. 2), Judge (3 - 11) and Redeemer (12 ff.)

By «metaphysics in the strict sense,» one properly means metaphysica generalis, or ontology, although from the standpoint of a neoclassical theism there can be no adequate distinction between ontology, on the one hand, and theology and cosmology, as disciplines of metaphysica specialis, on the other.1 From this standpoint, ontology is also theology in the sense that its constitutive concept «reality as such» necessarily involves the distinction / correlation between the one necessarily existing individual and the many contingently existing individuals and events.

[Brightman's] notion of the Given as an intrinsic limitation of God's power, a passive element in his activity, analogous to sensation and emotion in us, can be defined and defended only in the context of an adequate analysis of what is or can be meant by «passivity,» «sensation,» etc.; and the exploration of such concepts taken in their most fundamental or general senses, as they here must be, can only amount to a metaphysical system whose defense is not merely empirical, since the very meaning of «experience,» «facts,» etc., will have to be grounded in this system.54

These concepts certainly underwent development and elaboration in the course of Israel's literary history, and beyond any doubt the meaning and significance of these given qualities of faith and hope came to full realization in Israel only as her history moved from high promise to frustration and finally to the rebirth of hope.

This also means that Mays fails to do justice to Whitehead's early remarks wherein the concept of God is seen as a principle of limitation beyond the realm of eternal objects (SMW, chapter 11).

The meaning of these distinctions for my present dispute with Professor Cobb is simply this: the concept of regions as potentialities that can not, qua potentialities, be said to originate with the becoming of occasions logically presupposes as its necessary condition the concept of regions as actualities, regions which, qua actualities, do originate with the becoming of occasions.