Sentences with phrase «as a matter of course in»

But you're right about Leviticus containing some pretty severe punishments for stuff we do every day as a matter of course in our culture... the punishment for adultery was stoning, if I remember correctly.

As a matter of course in all Bethesda games, I've immediately removed the weight restrictions as I find juggling an arbitrary number to be as immersion - breaking as the ability to carry 15 axes, five suits of armor, hundreds of scrolls, and thousands of gold pieces simultaneously.

Buildings crumble and cities are levelled as a matter of course in most superhero films, but their destruction rarely feels meaningful or scary.

Central locking and electric windows are also featured as a matter of course in a car of this class.

Of course, you should be doing all of these things as a matter of course in maintaining and improving a good credit score.

It's followed as a matter of course in Russia, and if there is even a small chance it might be a reality then our fuel problems are likely t be far less extreme, and the oil producers will have no excuse for hiking their prices (other than the lie of AGW of course).

It does not appear to have been done as a matter of course in other Norwich order cases and I did not consider it necessary to do so in this case.

The Defendant appealed arguing MSP records were disclosable as a matter of course in a personal injury claim.

The information we give away as a matter of course in presenting a listing may lead to vulnerability.

Not exact matches

No matter how good or how lucky you are, you're sure to run into a few of these problems in the course of doing business as a contractor.

Inexperienced managers, for example, are going to make mistakes as a matter of course; those of us with more experience may become so set in our habits that we don't even recognize there are other ways of doing things.

Of course, as far as you are concerned, a deal is a deal, no matter its structure — at least in the short term.

Of course, in a market setting, giving people money you don't owe them as a matter of contract is called «charity.&raquOf course, in a market setting, giving people money you don't owe them as a matter of contract is called «charity.&raquof contract is called «charity.»

«The pitch meeting, according to Steph's father, Dell, who was present, kicked off with one Nike official accidentally addressing Stephen as «Steph - on,» the moniker, of course, of Steve Urkel's alter ego in (the TV show) Family Matters.

In the last 2 years, HSE and Training has been set back 20 years, why MONEY of course, that is the only thing that counts, so constant cut backs from the big 3 Iron Ore producers, want everything as cheap as possible, as a result, standards have dropped to appalling standards, but they are cheap, and that is all that matters, and injury figures are easily falsified.

This can happen very naturally as a matter of course because economic fundamentals deteriorate, or because there is a change in rules or regulations that disrupts the balance between supply and demand.

As a matter of course I rarely promote franchise opportunities, however, since I'm typically aware of what's happening in the franchise industry I felt it appropriate after the end of 2012 to list ten franchises that I believe are on the right path.

As a matter of course, she and Rupp will share all relevant company details with fund investors, some of whom may decide to further invest in those companies.

These shows presented a range of black lives just as series of the 70s did, but they treated prosperity as a matter of course as opposed to an uphill struggle that might discourage black audiences from emulating in their real lives.

Reviewing service projects as a matter of course is an extremely useful way to learn about unintended, harmful consequences in serving others and, better yet, how to create safeguards against them in the future.

If the brain as a matter of course loses plasticity early in life, then the proper counsel for seriously disabled stroke victims is resignation.

Of course it does, but to state matters in that way implies that there is something else with which cultural phenomena could be contrasted, such as a metaphysical reality.

It will be useful at the outset to distinguish two matters that the very title of this response tends confusingly to run together, viz., (1) «Hermeneutics,» in particular hermeneutics as shaped by commitments to the conceptuality and doctrines of process philosophy, and (2) the use of Scripture - as - interpreted in the course of doing theology.

Saying god exists does not make that so... of course the opposite is true as well... all the pundits here (and Hawking) who like to call things by descriptive names like «fairy tales» do so because they are desperate to be right in this matter... because no one can be proven right or wrong in this I choose to respect the faith that some have in Science as well as thos who have faith in God's existence.

For the first time in modern history, we have had Popes who as young priests met and worked with women at university as a matter of course and on ordinary terms.

In most liturgical churches, the use of video screens occasions serious and sustained discussion, whereas the microphone has made its way into the sanctuary as a matter of course.

The chief ancient ritual of intercourse with the unseen world was sacrifice, and in her earliest traditions, sacrificial practices of some kind were assumed as a matter of course.

«The subsequent course of nature, teaches, that God, indeed, gave motion to matter; but that, in the beginning, he so guided the various motion of the parts of it, as to contrive them into the world he design'd they should compose; and establish'd those rules of motion, and that order amongst things corporeal, which we call the laws of nature.

This is of course your opinion and you are ent - i - tled to it, but if you really believe that perhaps you should investigate the matter yourself instead of taking other people's opinion as gospel the way you claim anyone who believes in a diety does...

That is, the form is received in matter as it is in any physical change, but also the form is received without matter, that is, it is possessed in disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed iin matter as it is in any physical change, but also the form is received without matter, that is, it is possessed in disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed iin any physical change, but also the form is received without matter, that is, it is possessed in disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed iin disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed iIn virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed it.

Whitehead's philosophy, of course, differs in many important respects from the Aristotelian view, as is to be expected in a philosophy that takes activity rather than matter as fundamental.

Which is why the Church has always been in a position of preserving a doctrinal heritage, not trying to invent one, unlike Protestanism, which has as a matter of course divided the rock of Christian faith into 30000 separate pebbles of our Lord's teachings in the mere matter of 500 years.

To put the matter once again negatively, we can and indeed must of course affirm that what is contained in the account of creation as a proposition actually affirmed, is true, because God has revealed that content.

And so I in my turn, your Excellency, as one who has gone over the whole course of these events in detail, have decided to write a connected narrative for you, so as to give you authentic knowledge about the matters of which you have been informed.1

No, despair verily is not something which appears only in the young, something out of which one grows as a matter of course — «as one grows out of illusion.»

For those of us who grew up in a political America in which Democrats dominated Congress as a matter of course, it is stunning to note that Democrats are today numerically weaker in the House than they have been since the days of Harry Truman and in the Senate since before the Great Depression.

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixioAs Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixioas «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

Furthermore, the deconstuction and revision of the Bible to «accept» sinful acts and behaviors as part of the «Jesus loves everyone no matter what» school of thought is par for the course with the practioners of same here in this forum.

Peace and Ramadan Kareem to all Muslim Brothers and Sisters... Inshallah fasting from Monday Dawn to SunSet... Just wonder in Christians or non Religious have tried fasting as Muslims do... am sure with time they will adopt it as a system for the health benefits it holds health and body... it is told it helps the body to discharge and burn out the poisonous chemicals from our bodies other than controlling weights... Some say they can not because of smoking other for water or food... but other than that is controlling anger or bad mood of the empty stomach, controlling one's tongue from hurting any one, to control eyes from staring at desire... Above all those to a Muslim he is to Maintain Prayers and Quran Reciting which of course beside it being a spiritual matter it is meant the body exercise by the up's and down's of prayers... as well as training of tongue & lungs by the Quran Recitation... these beside Tasbih «Praise of Glorify» helps to control one's breathing..

Despite the often considerable differences in their interests, views, and philosophic temperaments, and despite the rather different course of careers and subsequent influence on the profession of philosophy generally, there remains the common commitment of both to plumbing the depths of the nature of things, while eschewing nonsense, pretense, fad, and fraud in favor of (as Russell himself might have put the matter) that modest but frequently neglected goal of truth.

Of course, this could just be a matter of semantics in that I myself rephrase it as, «I have chosen to follow Christ.&raquOf course, this could just be a matter of semantics in that I myself rephrase it as, «I have chosen to follow Christ.&raquof semantics in that I myself rephrase it as, «I have chosen to follow Christ.»

Darwinists disagree with creationists as a matter of definition, of course, but the degree of contempt that they express for creationism in principle requires some explanation beyond the fact that certain creationists have used unfair tactics such as quoting scientists out of context.

But if this is asserted and if we do not wish to think of the orientation of the development by God as a series of arbitrary measures taken by him and as giving impetus to the development from outside (a way of representing the matter which is absurd in fact and method, for all kinds of reasons), then this orientation can only be conceived as happening precisely through, and out of, 11 the of course ultimately divinely - created reality of what Is itself developing in that way.

Many a modern business man as a matter of course now carries responsibilities so great that in comparison an ancient emperor would look like a small retail merchant on a side street.

The motu proprio, he insists, «compromises thecoherence of the Church's self - understanding and threatens to reduce the liturgy to a simple matter of individual «taste» rather than what it is meant to be: an accurate reflection of what we believe as Catholic Christians who live in the twenty - first century»: for that, of course is utterly different from what Catholic Christians who lived in previous centuries (and in the twentieth century before the sixties) believed: hence, the absolute indefensibility of what he calls «this medieval rite».

So the laws of matter, while they can of course and should be studied and unravelled from the point of view of material science, will only find their full perspective and interpretation in the highest synthesis of all - the Incarnation and the gathering of things under Christ as Head.

When such issues are treated only in the opening and closing sections of a course, students tend to look on them as addenda «tacked on» to the main body of subject matter.

The individual citizen has little or no choice in the matter when the legislature taxes the citizenry and appropriates a portion of the revenues as subsidies to private organizations for purposes it deems appropriate (and of course it could not properly give any such subsidies to churches).

That is true enough; but what is not true in this is that sin is as a matter of course the immediate, for that is no more true than that faith as a matter of course is the immediate.

This impression is of course relative: matter appears as «dead» in contrast to the variety of higher forms that manifest themselves in the living being.