It helps to remember that the man with whom you are intimately involved in your other life is not living
as a monk with his wife.
Not exact matches
«Governor Carney redefined the office of the governor of the Bank of Canada,» said Lee, describing the general public persona of previous governors
as «
monks in the monastery,» speaking in an «econo - geek» language that didn't often resonate
with Canadians at large.
The second
monk was silent and obviously angry for a long time
as they walked and finally burst out «You know we are not allowed to come in contact
with women, what were you thinking?»
In regards to your comment «the fact that you even know about Euhemerus is a product of Christian learning and appreciation of alternate views», we should, indeed, be thankful for early Christian
monks who helped preserve the knowledge of prior centuries, but perhaps you are unaware of the contribution of Greek civilization to Western culture and the «Age of Enlightenment» in late 17th century Europe
with figures such
as Denis Diderot, Jean le Rond d'Alembert, Voltaire, Baruch Spinoza, etc..
On any given day at Mass
with the
monks here in Atchison, you'll hear commemorations of saints
as well
as campus milestones and the death anniversaries of confreres from the 150 years of the college.
I have not forgotten the day when,
as a graduate student at Princeton, I sat in Firestone Library talking
with a fellow graduate student who happened to be a Benedictine
monk.
Thus, these
monks are continuing a long line of false religions and traditions that will be dealt
with by God just before the battle of Armageddon (Rev 16:14, 16),
as seen at Revelation 18.
A third type of monasticism, known
as the coenobitic (from the Greek «for living together»), provides for
monks to live together in a community
with rules and a head
monk.
Though I can't imagine the close relationship these
monks share
with God, I would also want to complete the last two parts of my Christian worldview which I feel can not be accomplished
as a
monk.
Small but growing numbers of Christian theologians in Europe and North America have begun to meet regularly
with Buddhists to foster mutual understanding and growth, one result of which is the recently established international Society for Buddhist - Christian Studies.4 In addition, following the lead of the late Trappist
monk, Thomas Merton, many Roman Catholic monastics have begun to use meditative practices
as an adjunct to their own spiritual disciplines (Walker).
Using biographical vignettes (
with photos) of
monks, abbots, bishops, nuns, and «fools for Christ,» its author, Archimandrite Tikhon, paints a powerful picture of the courage and cleverness Orthodox monastics deployed to survive Soviet persecutions» even
as it shatters the stereotype of
monks as dour men dressed in black who never enjoy themselves and are ignorant of and indifferent to the outside world.
It speaks to the satisfactions I've found recently through intentional encounters
with the unscreened world: in helping my neighbor load up his baby pigs; putting my phone in a tray
as I come through the front door so that I remember to give my kids my whole self; observing the way the Benedictine
monks on the hill near my home bow in greeting one another and the way their eyes pierce me — greeting me, the stranger,
as a guest,
as Christ.
However irreproachably I lived
as a
monk, I felt myself in the presence of God to be a sinner
with a most unquiet conscience... I did not love, indeed I hated this just God... I raged
with a fierce and most agitated conscience and yet I continued to knock away at Paul in this place, thirsting ardently to know what he really meant... At last I began to understand the justice of God
as that by which the just man lives by the gift of God, that is to say by faith... At this I felt myself to have been born again and to have entered through open gates into paradise itself.6
He had shed any romantic notion of the
monk as a cowled figure padding about a cloister garden and had come to define the
monk,
as he did in a talk he gave just weeks before his death,
as a «marginal person who withdraws deliberately to the margin of society
with a view to deepening fundamental human experience» (cf. Asian Journal, 1973, p. 305).
Dr. Podles wants to make much of the warrior motif in the era of «heroic Christianity,» and he claims that the Benedictine
monks were properly manly because they saw the spiritual life
as a struggle
with Satan while twelfth - century Cistercians and women saw it
as an erotic submission to Jesus the bridegroom.
I too at one time used to only associate eastern meditation practices
with peaceful Buddhist
monks but my experiences made me aware that some persons who engage in eastern meditation practices (which tend to be deep and intense) also experience adverse effects just
as I did.
«Though I lived
as a
monk without reproach, I felt that I was a sinner before God
with an extremely disturbed conscience,» he later wrote.
The fascinating story of how medieval Irish
monks» practices of reading and writing, along
with their efforts to teach others to do the same, saved Western civilization
as we know it.
I myself have seen
monks with open mouths, not so much singing,
as doing ludicrous feats of breathing,
as that they looked
as if they were in their last agony or lost in rapture.
A converted church in a corrupt civilization withdraws to its upper rooms, into monasteries and conventicles; it issues forth from these in the aggressive evangelism of apostles,
monks and friars, circuit riders and missionaries; it relaxes its rigorism
as it discerns signs of repentance and faith; it enters into inevitable alliance
with converted emperors and governors, philosophers and artists, merchants and entrepreneurs, and begins to live at peace in the culture they produce under the stimulus of their faith; when faith loses its force,
as generation follows generation, discipline is relaxed, repentance grows formal, corruption enters
with idolatry, and the church, tied to the culture which it sponsored, suffers corruption
with it.
Francis's meeting
with Buddhist
monk Sitagu Sayadaw was undertaken «in an effort to encourage peace and fraternal coexistence
as the only way ahead», Mr Burke said.
As a young monk Martin Luther wrestled with this question year after year until he finally wrung from scripture his answer: Put your whole trust in Jesus Christ as your Savior and you will have eternal lif
As a young
monk Martin Luther wrestled
with this question year after year until he finally wrung from scripture his answer: Put your whole trust in Jesus Christ
as your Savior and you will have eternal lif
as your Savior and you will have eternal life.
If you are a
monk of Tibetan Buddhism, you should take an aggressive strike on your freedoms
with the same grace and joy
as you take a welcoming handshake.
It was to this period that the story
as told by the venerable Bede and the
monk of Whitby belongs, of Gregory's memorable encounter
with young Anglo - Saxons in the market (perhaps slaves), of whom he remarked: «non Angli, sed angeli» (not Angles, but angels).
Since Hindu fakirs, Buddhist
monks, and Mohammedan dervishes unite
with Jesuits and Franciscans in idealizing poverty
as the loftiest individual state, it is worth while to examine into the spiritual grounds for such a seemingly unnatural opinion.
«And this is why our holy founder wished the superiors to test their
monks somewhat
as God tested Abraham, and to put their poverty and their obedience to trial, that by this means they may become acquainted
with the degree of their virtue, and gain a chance to make ever farther progress in perfection,... making the one move out of his room when he finds it comfortable and is attached to it; taking away from another a book of which he is fond; or obliging a third to exchange his garment for a worse one.
Churches whose members know Psalms
as well
as any medieval
monk, whose hymns and prayers and praise are infused
with the cadences of the Psalter.
They may be characterized rather
as encyclopedias «dealing
with everything that should be known by a Jain
monk.
The material contained in the latest collection of Dom Hugh's writings is,
as its title «Monastic Markers on the Christian Way» suggests, primarily aimed at building up the lives of the
monks in his care, but the practical insights into living the Christian life contained here have a wider relevance for all who search for deeper communion
with the mystery of God.
16:9 (ERV)-- «The early Benedictine
monks rejoiced in their labors because they conceived themselves
as thereby made fellow - workers
with Christ» (AE 67).
It is said that from them twelve monasteries arose, each
with twelve
monks and an abbot —
as with the Irish peregrini in imitation of Christ and the twelve Apostles.
The «impudent
monk»,
as the documents call him, was quickly dealt
with.
But neither More's relatively enlightened Catholicism, nor Erasmus's quiet following of the gospel, both within the bounds of the old institution, measured up to the excitement being felt by so many men and women
as they read the New Testament, brooded on it, compared it
with the teaching and life - style of the
monks, nuns and priests they knew.
I do this...
as a duty of brotherly love, so that if any misfortune or disaster comes out of this matter, it may not be attributed to me, nor will I be blamed before God and men because of my silence... We have no one on earth to thank for this disastrous rebellion except you princes and lords, and especially you blind bishops and mad priests and
monks whose hearts are hardened... The murder - prophets [a reference to Karlstadt, Muntzer and all the Schwarmerei] who hate me
as they hate you, have come among these people... for more than three years, and no one has resisted and fought against them except me... I beseech you not to make light of this rebellion... The peasants have just published twelve articles some of which are so fair and just
as to take away your reputation in the eyes of God... Because you made light of my To The German Nobility you must now listen to and put up
with these selfish articles.
«You people do not convince me yet that the vows of priests and
monks are to be considered
as in the same category... I am pretty well agreed that those who entered the abyss before or during the age of puberty can leave it
with a clear conscience; but about those who have grown old and stayed on in this state, I don't know yet.»
The interest in Asian religion so manifest in the 1960s can be traced back to his time at Columbia University in the 30s, where he discussed oriental scriptures
with a Hindu
monk, Mahabarata Bramachari, who also urged him to read Christian mystical literature, such
as the Confessions and the Imitation of Christ.
The
monk was a successor of the ante-Nicene confessor
with his power to forgive.52 It is one of the anomalies of the evolution of the monastic ideal that they who withdrew to the wilderness, for the most part dispensing
with the ministries of the organized parishes and thinking of themselves
as «laymen,» were presently to become the tutors and models of the «secular clergy.»
At the same time there was bound up
with this a conception and practice
as far from hierarchical clericalism
as the spiritual autonomy of the
monk is from the autocracy of the prelate.
My main source of inspiration continues to be my teachers
with whom I trained
as a
monk.
When I had completed my commitment
as a
monk and returned to the UK, it was very much
with the intention of making meditation more accessible.
As with anything that has been processed the good rule of thumb is to use it sparingly however it appears that
monk fruit is probably not a bad choice in that it doesn't raise ones blood sugar.
I am currently trying out a sweetener made
with monk fruit & erythritol (The Chinese know the fruit
as Luo Han Guo).
Foods and beverages containing
monk fruit sweeteners can expand lower calorie and carbohydrate options for those trying to manage weight by consuming fewer calories,
as well
as people
with diabetes who are trying to consume fewer carbohydrates and sugars.
Some people do well
with sugar alcohols such
as xylitol and erythritol but they are not
as good for the body
as stevia or
monk fruit.
Many companies mix it
with high - potency sweeteners, such
as stevia leaf extract or
monk fruit extract, to keep the calories down while masking those other sweeteners» unpleasant aftertastes.
The Court of Appeals for this Circuit in the Gaidry case took note of these two cases, but held them not reconcilable
with the later ruling of the United States Supreme Court in Baglin v. Cusenier, 221 U. S. 680 [1 T. M. Rep. 147], wherein it was held that the fact that the primary meaning of the word «Chartreuse» was geographical did not prevent the acquisition of the exclusive right to its use
as the designation of a liqueur made by the
monks of the Monastery of La Grande Chartreuse.
I do recommend a whole - fruit extract
as it is likely to maintain more benefits than mogroside extracts or combination sweeteners that mix
monk fruit
with other artificial sweeteners.
Illini fans have responded to the team's stunning success — a Champaign supernova,
as it were — by comporting themselves
with enough passion to make Duke's Cameron Crazies look like Benedictine
monks.
In exposing the biological logic behind such inherited diseases, Mendel paved the way for modern - day genetic investigations — a span of progress the humble
monk never imagined
as he knelt in the abbey soil
with his pea plants.
With the Caribbean species now extinct, the Hawaiian
monk seal is the last surviving species of the genus Neomonachus,
as the Mediterranean species is in its genus, Monachus.