Sentences with phrase «as a prophet after»

In general it was met with reserve because a doctrine which recognizes Mirza Ghulam Ahmad as a prophet after Muhammad, the Messenger of God, was regarded as being contrary to Islam.

Ahmadiyvah — branch of the Qadiani sect founded at Qadian (now in India) by Mirza Ghulam Ahmad (died 1326; A.D. 1908); the Ahmadis look upon their founder as a renovator of Islam while the rest of the Qadianis accept him as a prophet after Muhammad; the general Muslim community does not recognize the distinction and regards both groups as heretical.

Qadiani — follower of Mirza Ghulam Ahmad; Qadianis are generally considered to have placed themselves outside Islam by having recognized him as a prophet after Muhammad; called Qadianis to distinguish them from the Lahoris.

Not exact matches

That was very interesting thing to read about and I respect every word it came with and Thank you for the guidance and encouragement therefore I find my self more attracted to read the old books after all they are the elder parts of our book what ever they say although each has his own belief and can figure which are similar to ours and which are not... after all verses seemed as ours although were put differently... Thank you again and wish all the Christians a Happy and Peaceful celebration for this occasion... our prayers and peace upon the soul and the spirit of the Prophet and Messenger of God Jesus the Son of Mary..

They even look at Jesus as a prophet but after that they are consumemed with mohammed who is not God who is not the Holy Spirit and who is not the Son of Man.

Since the time of the Prophet, Muslims have for generation after generation received the Qur» an as it was given to the Apostle himself from Allah, passing it on precisely as it was taught at the beginning — whereof there is no doubt whatsoever.

they perform a kind of limping dance, and as Elijah taunts them, their wild performance reaches its emotionally uncontrolled peak when they «cut themselves after their custom with swords and lances until the blood gushed out upon them» (I Kings 18:28) Noon, Baal's best and strongest hour, passes, but the prophets of Baal — note the language of the text --» «continue to prophesy» (vs. 29) The R.S.N. is forced to interpret: «they raved on.»

It was not as a political or military leader, but as a prophet, and only after a miracle had been performed [thus in a limited situation], that Elijah did his violent deed.

That original Islam is only hinted at in the Qur» an and the Hadith, which were written years after the prophet Mohammed had his mystical experience — just as the original precepts of Christianity are minimized and only obliquely presented in the New Testament and its «authorized» translations, interpretations and commentaries, which were written over many years, well after Jesus» ministry and Paul's mystical experience.

The LDS were considered heretical for their additional texts; their view on God the Father, Son, and Spirit; Christ's visit to the ancient Americans after his resurrection as translated by their prophet Joseph Smith; and so on.

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him.

Islam meaning is «Submission to One God» and that was Abrahams Religion on which all the Prophets before him and after him had followed until «Issa the Son of Mary» then as our Friend»» «gozar»» «mentioned that (God did not need a scapegoat story stolen from earlier fictions)... doesn't that look like a fine line of poetry that summarized the whole situation of the crime that took place against a prophet and messenger of God became a dead sin taker...??

After God says that He has known, set apart, and ordained Jeremiah to serve as a prophet, Jeremiah basically says, «But God, I am not a good speaker!

We should know too whether the silence rule of I Corinthians I4: 34 means that, after all, women must not lead in prayer nor prophesy publicly, as 11:4 - 10 seemed to allow them to do, or only that women must take no part in judging prophets, which is the theme of the immediate context, 14:29 - 33.

The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

If it wasn't for the knowledge that was gathered and passed on from Adam's times then generation after generation to revive, remind, warn the stray against the wish and will of those condemned ones who rejected, killed and exiled the Messengers and Prophets of God, then towards each crime they have made they packed it in a different shiny papers just as of the sweet candies to explain why or for what they did it for!?

This distinction between «form» and «intention» is after C. H. Dodd, The Kingdom of God in History, p. 18, as quoted by R. B. Y. Scott, The Relevance of the Prophets, p. 153.

In verse 17, after being questioned by the Jews about the Sabbath violation on Jesus» part, he defines Jesus as a prophet because of his act of healing.

After describing in some detail the principle of complementarity in physics, Austin suggests that images of God as Father and as Judge are complementary models used to interpret individual and corporate experience.24 The prophet Amos, he points out, interpreted events in Israel's history primarily in terms of God's judgment, while Hosea understood events in terms of God's forgiveness.

The Protestant Reformers, it is true, discovered the worst idolatries of all within the Catholic Church, much as the prophets of old accused the children of Israel of whoring after other, pagan gods; but they did not doubt that Christianity alone worshiped the true God without taint of idolatry.

By different beliefs such as catholic, protestant, mormons and the list goes on and NO, these are not Jews.Afterall, it is said it would take the end of the Age to go over the House of Israel, the dispered, the lost sheep of the House of Israel.In a parable of the husbandman the Lord finally sent His son after they killed the prophets sent unto them and the Jews knew he was talking of them.

I'm a muslim and i respect and love moses and jesus (peace be upon them) and as a muslim respect and recognize all the prophets that came before islam, what i want to say is, Islam has come to stay and it will stay, and all the others will embrace islam finally, its better for them to stop criticizing Islam, better criticisize muslims, because some have gone fanatic, but majority is acting the real role.and i can predict that after embracing islam these critical jews and christians would act more precisely on the rules of Islam.God doesn't depend on arab muslims or indian or Pakistani or african muslims to worship Him all the human beings and creatures are His property and He may chose some others to worship Him more well.So we muslims should not be in any illusion.

Third: The Koran was practically completed as a book during the lifetime of the Prophet, although apparently not written down until after his death.

We have noted that the Old Testament prophet on whom Jesus seems most to have patterned his life work was the one whom he knew as Isaiah, though we may now speak of him as Second Isaiah, since he wrote during the exile and about one hundred and fifty years after the Isaiah of the eighth century.

... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself.

According to the Shi`as, they have had virtues and attributes which have been superior to those of anyone in their time; they were endowed with greatness and the ability to perform miracles; they were infallible and innocent; each one was introduced by the previous Imam as his immediate successor; the Prophet referred to them by name and designated them by number; they gave the best and clearest statements concerning the origin of man and the Day of Resurrection; and after the Prophet they were the best authority to speak about religious affairs and conduct in the affairs of this world.

He ascended the pulpit in the mosque but could not continue to speak because of an attack of malaria; so his uncle stood on the step below him and said, «By God, after the Prophet and Ali, no one has been as worthy as Abu» l - Abbas to be Caliph.»

but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!

One, «Islam as doctrine», has held sway because of the particular choice of Caliph after the death of the prophet Mohammed.

The Prophet warns, «Say not, «I have found the truth,» but rather, «I have found a truth,»» One of infinitely many truths, it seems, «For the soul walks upon all paths,» Which means that anything the Prophet says Falls like a perfectly formed olive leaf Upon at least one of those paths, So that His profundity is everlasting and without diminishment, As long as he pronounces oratorically After the manner of Sir Laurence Olivier Reading the King James BiblAs long as he pronounces oratorically After the manner of Sir Laurence Olivier Reading the King James Biblas he pronounces oratorically After the manner of Sir Laurence Olivier Reading the King James Bible.

After all, he seems not to come from a people that treats the writings of the prophet Hosea with due reverence, but he nonetheless has chosen this moment to perform a symbolic version of the actions of God toward Israel as depicted in the sixth chapter.

In Hosea 6:1,2 YHWH told this prophet that He would be back around in this time, after these 2000 years of sufferings, there is no exact date, but His righteousness is near as taught in Isaiah 51:5.

He memorizes from an English translation, unperturbed by Mina's other less - than - orthodox formulations of the faith, as when she assures him he needn't always utter «peace be upon him» after invoking the name of the Prophet, because, as «with everything in life, Hayat, it's the intention that matters.»

The prophets after the Exile are of a lesser breed, and most of the authors of the period are anonymous members of the community who give expression to a wide range of religious experience as it comes to individuals living within the framework of a religious society.

But those who participate in the internal history of the covenant will see the call of Abraham, the Exodus from Egypt, the lives of the prophets, Israel and Judah's release from captivity, the disciples» missionary fervor after the death of Jesus, and the establishment of the Church as all having a promissory significance that a «scientific» historian might not appreciate at all.

The challenge intensified after the disciples developed to the point of recognizing him as the Messiah, and not merely the prophet of crowd perception.

That wisdom comes of suffering, at least for prophets and tragic heroes, is an ancient truth; but is it wisdom to chase after suffering, as though the evil of the day were insufficient?

You posted Quran 2:62 which says Christians and Jews who believe in the lord shall enter heaven and so on, that was when Mohammed was trying to fool Jews and Christians to follow him as a prophet when they refused you know then Mohammed starting giving other verses where he attacked and cursed them to hell, this is how you know the Quran is nothing more then words of ONE MAN AND NOT OF ANY GOD, after all Mohammed began his new religion in a cave when he said some spirit choked him home told his wive and she seeing dollar signs tellls Mohammed you aree a great men lol you must be a prophet, and the con game began from there, Mohammed thought he was possed bythe spirit, by the way which was unnamed, and 13 years later Mohammed would call the spirit Gaberial lol copied from the Bible.

After explaining how Elijah (the captain calls him Isaac), as «the only Presbyterian», challenged all the prophets of Baal to a contest to see whose God could cause an altar to ignite, the captain turns to the contest itself, beginning with the prophets of Baal:

My post A) referred to Mohammed as a «prophet» not a a «messiah» and B) I specified that the child was named after the prophet.

Abu Bakr declared war to the bitter end against the assertion of some of the tribes that their covenants with the Prophet were not valid after his death and that therefore they were free to shape their attitude toward the community as they saw fit.

We say «after his death» purposely, for Shi`ism is not merely the desire to proclaim Ali as Caliph and to claim that only the descendants of the family of the Prophet should be Caliph.

Wow... first, we have a mother that is so clueless that she can not see what she is doing to her child... very selfish... then, somehow, something so dumb only gets worse because a judge who is obviously more cuckoo than the mom decides what name is «not allowed»... guess it's not as bad as the morons who tried to name their kid Hitler, or the other morons who tried for Osama bin Laden... which leads me to the question... do Muslim extremists kill people who name their child Muhammad after the prophet, and then photograph him?

The resurrection is the presupposition of the cross, as Jürgen Moltmann has recently reminded us.3 Without the resurrection, Jesus» execution is no different from the crucifixion of countless Christian martyrs after him, or the stoning of the prophets before him.

As for soothsaying, Brodeur points out that the whole thrust of a pro's training — hitting ball after ball, year after year, until each shot is a machinelike reflex action — is aimed at the kind of consistency that makes prophets out of oddsmakers.

Three years after «The Sudden Departure,» where two percent of the world's population disappeared suddenly, the townspeople of Mapleton struggle with life including Police Chief Kevin Garvey (Justin Theroux), who has to deal with mysterious happenings in town, his two rebelling teenaged children, as well as a cult called the Guilty Remnant that includes Laurie (Amy Brenneman), a self - proclaimed prophet named «Holy Wayne» (Paterson Joseph), Rev. Matt Jamison (Christopher Eccleston), and Mayor Lucy Warburton (Amanda Warren) in this drama series based on Tom Perrotta's novel of the same name.

You have to give some credit to Jacques Audiard — who's otherwise taking a decisive step back from A Prophet — for going surprisingly easy on the figurative potential of a love story between Stephanie (Marion Cotillard), a whale trainer turned double - amputee after a rough day on the job, and Ali (Bullhead's Matthias Schoenaerts), a brutish security guard and distant father who moonlights as a back - alley boxer.

It hasn't been clear sailing all the way, mind: popular historian Stephen Marche recently took to the NEW YORK TIMES to debunk such «prophets of truthiness» — Emmerich and Orloff are but a new, high - profile strain of Oxfordians, a group who name nobleman Edward de Vere as the true author of Shakespeare's texts, even the ones dated after his death — for advancing a lunatic conspiracy theory based on little more than class snobbery.

Abiding by Islam's firm ban on pictorialization (which forbids depicting not only the Prophet's likeness but also his voice), Akkad was forced to devise a way of telling the story of Mohammed, after his revelation, without the audience ever seeing or hearing him — or, for that matter, any of the other central figures of the Faith such as his wives or his trusted cousin and son - in - law Ali.