Sentences with phrase «as a temple of»

And third, the way of love is to put the emphasis on a positive respect for one's body as the temple of God's spirit, on one's money as held in stewardship from God for constructive uses, on one's mind as needing to be kept clear and vigorous for God's service, on one's spirit and all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulation.

, as the temple of God (Mk.

[3] And so with the help of John Paul's epiphany «even now [purity of heart] enables us to see according to God; it lets us perceive the human body — ours and our neighbour's — as a temple of the Holy Spirit, a manifestation of divine beauty.»

As a natural health doctor, I am going to teach you how to treat your body with the respect it truly deserves as the temple of the living God.

Complete with dating free online totally sites profiles and a culture of that would serve as a temple of the holy spirit within you, which.

Also known as the temple of The Great Barrier Reef, this resort offers unique architecture, plenty of facilities and a beachfront restaurant The Rising Sun Bar and...

There are no historic monuments or museums on the island, but local operators offer a range of tours to some of the major Mayan monuments, such as the temple of Chichen Itza, on the Yucatan Peninsula.

Continue your journey into Cambodia where you'll visit the famous sites, such as the temple of Wat Hanchey, providing spectacular views, and take part in a traditional water blessing with local monks.

A relatively unspoilt country side, welcoming people and cultural magnificence with iconic sights such as the temples of the «Lost City» of Angkor.

Museums play down their grand, century - old entrances, while galleries remake themselves as temples of art.

Not exact matches

The temple served as the headquarters of an organization once headed by King, the Southern Christian Leadership Conference.

Local TV channels broadcast images of huge clouds of white smoke billowing from the temple, as fireworks were still going off in the night sky.

Yet we enshrine these garages sometimes as if they're temples of innovation.

An older gentleman stands in front of a temple in Siem Reap, Cambodia, gazing up in wonder as sunlight glints off his white hair and wizened face.

They think God inspired His word's out of context in Acts 7:47 - 48 and Acts 17:24 when God said as plain as day that He DOES NOT LIVE / DWELL IN CRAFTED TEMPLES but Satan finds it extremely easy to fool people that wants to buy their way into heaven instead of obeying His Son as required in John 3:36.

They viewed themselves as being the right inheritors of the priesthood (much of the priesthood having been killed off in various wars)... in fact, the temple in Egypt billed itself as having the «real» priesthood available as opposed to the one in Jerusalem with the «pretenders» (and Roman underlings) the Sadducees.

In an act that Harrsion described as «spiritual genocide», the group claimed that early church leaders took hold of temple grounds and turned them into churches during the Christiansation of England starting as early as the 7th century.

Talking snakes, talking donkeys, a boat at sea for half a year with a couple million animals, a temple less than 5000sq feet taking 150,000 workers and 7 years to complete, and then sacrificing 14 animals a minute for 7 days straight, a virgin birth story (like there weren't already a few of them before), a zombie invasion that no third party seemed to witness, a dude living in the belly of a fish for a couple days, a guys last words (before become back as a zombie) being «My god, my god, why hast thou forsaken me.»

And the temple was destroyed as he predicted, the temple in Jerusalem and the temple of his body.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

This can be verified in Jerimiah 7:21, as well as by noting that G - d reduced access to sacrifices all through the entire Tanach; originally each man was a priest in his own home, offering sacrifices whenever and wherever (Cain, Abel, Abraham), but at Mt. Sinai it was reduced to a single place (the tabernacle / temple) and to assigned priests; this was fine for 40 years of wandering, but as soon as they entered «the promised land», the tabernacle traveled with the army, and those left behind as settlers in the new land had no more access to it.

The Jerusalem temple was super important for the Jews as the sign of God's presence.

3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, 4 «Tell us, when will these things happen?

Having witnessed the death of my own dad, killed while falling off an extension ladder and having a large oak tree land across his mid section, bounce onto his chest, then bounce across his temple as it came to rest, he was gone.

I have absolutely no problem with Poligomy it is the whole «an Angel gave golden plates (which have never been seen) to Joesph Smith» thing plus the whole women as subserviant to men aspect of LDS and the «inner circle of MEN only in the temples running everything» that make it hard for me to accept.

Why must an LDS Mormon be required by the church to give 10 % of their income to the church on a regular basis as a requirement for a temple pass from your ward Bishop?

As a matter of fact, when he will walk into the temple of God, declaring himself to be God, it is then that it will all make sense to Israel, they will see that they have been deceived, and when they reject him, he begins a slaughter of God's people that will be unparalleled in all of human history.

Churches are temples of hinduism, dungeons of illegality, men playing truth absolute GOD, and hindu ignorant s following them as their gentiles, slaves.

Mormons with temple privileges wear special undergarments as a reminder of their faith, and those who are devoted abstain from alcohol, tea and coffee.

I am looking for authenticity, relevancy, no ovewhelming bands that take away from the experience of worship, clergy who are willing to answer my hard questions, who understand doubt is a stepping stone to deepening my belief, who accept everyone as Jesus did (and we know Jesus was a rebel who accepted and led all sorts of people), who don't feel the need to try to be hip, who speak about things without inserting politics, who are wiling to trash the temple to bring us back to the truth, who will step out of the box of comfort and be real.

Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.

These builders of churches and church organizations are the same builders who reject Christ as the Chief Cornerstone, Cap Stone and Master Builder of the temple which is the Father's design for His temple is made of living stones (see Matt.

Indeed, for a first - century audience, more attuned to the «differential charge» locations within Greco - Roman cities could possess, such temples would have appeared all the more impressive, occupying, as they did, crucial sites in their symbolic geography (in Athens, for example, the cult temple was constructed in the Acropolis, near the Parthenon, in the historic and religious heart of the city).

After all, it is argued, the Romans themselves did not appear to take it seriously (Vespasian's famous deathbed joke, «I think I am becoming a god» seems to indicate as much): it could only be believed by those who were either insane, such as Caligula, who went so far as to sacrifice to himself daily and made his beloved horse a high priest of his cult, or irredeemably barbarian and by implication, stupid, such as the Britons of Colchester who built an enormous temple to the Divine Claudius.

The temples of the cult itself (such as the Ara Pacis in Rome) and various works of monumental and fine art, from bold triumphal arches and statues to the exquisite Gemma Augustea, visually articulated this «theology».

3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

The temple was seen as the central incarnational symbol of Jewish life.

(For example, given Wright's understanding of what the Reformers meant by «literal,» I wonder if they wouldn't be open to scholarship that interprets Genesis 1 as an ancient Near Eastern temple text — see John Walton's The Lost World of Genesis One — rather than a scientific explanation for origins.)

Tom Wright, also on film, pointed out that the imago dei of Genesis 1:26, 27 had, as background, the idea of a god's image being placed in a temple.

Acts 17:24 - 28 «24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, «For we also are His children.»»

It is, however, mentioned very frequently in reference to personal worship at home, while traveling on the road, during times of celebration and festivities, or as part of the temple worship.

Footnotes suggest a scenario behind the text: an illness, an inability to make pilgrimage to the Jerusalem temple, the taunt of naysayers who treat bad health as a sign of divine disfavor, the persistent hope that the soul now cast down will once again be raised up.

On the contrary, this passage appears to be designed as a repudiation of identity between Jeremiah and any prophesying madmen, whether occasional ecstatic orators in the temple area or attached personnel.

He tells Peter to pay the temple tax for himself and Jesus, though really if the authorities understood who he was, they would not tax Jesus just as a prince is not taxed because he is the son of the king (Matt.

God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.

The passage recalls the earlier discussion of what defiles a man (Mk 7:1 - 23; Mt 15:1 - 20); it also reflects Jesus» reverence for the temple as God's dwelling (I Kings 8:27) and for heaven as his throne (Mt 5:34).

People look at this from the stand point of NOW... the early religious building were built to overwhelm and scare people so as to control them... early religious structure were not for the people to ENTER... they were places where the priest visited to SERVE THE GODS THAT LIVE OR VISITED THERE... AND GET MESSAGES FROM THE SECRET UNSEEN GODS to convey to the people... this goes back even before the great Egyptian temples and gods... way way back into prehistory.

Once, when he came upon a drunken scene, probably in connection with the temple sacrifices, where priests and prophets, as he says, reeled with wine and staggered with strong drink until the tables were full of «vomit and filthiness,» he was greeted with the intoxicated jeers of the people's religious leaders: «Whom will he teach knowledge?

The allusion to the Messianic banquet introduces a parable reported by Matthew as a part of Jesus» teaching in the temple.

I think the «temple» of our bodies is so important to God, because He is not only desirous of dwelling with and in us in Oneness in Spirit, but in flesh and Body as well.