Sentences with phrase «as actual experiences»

I learned not only through the book but as well as actual experiences of our instructor.

Plusizedating.com describes the feeling of being drawn to someone else and wanting to learn more about them as an actual experience of feeling the energy of that person's aura.

This can be related to the experience of having to leave their homes, fears about their parents safety and fears about the future as well as actual experience of the fire.

Not exact matches

(See Why You Never Saw it Coming) At the same time, in the good news category, once we're free of the drudgery of dragging all the usual stuff home, our actual shopping at the market may once again be an awesome experience rather than an unavoidable chore as well as an opportunity to discover and try new things.

Every day the hardware guys are losing more and more of their share of the actual value in each vehicle as the software and the sensors take over the driver's experience.

As far as the actual user experience goes, Android Lollipop features «Smart Lock,» which automatically unlocks a phone or tablet if there's another trusted Bluetooth or NFC device nearbAs far as the actual user experience goes, Android Lollipop features «Smart Lock,» which automatically unlocks a phone or tablet if there's another trusted Bluetooth or NFC device nearbas the actual user experience goes, Android Lollipop features «Smart Lock,» which automatically unlocks a phone or tablet if there's another trusted Bluetooth or NFC device nearby.

Google is continuously improving their customer experience, and their technology has them approaching the thought patterns of actual users, however, this means that our jobs as brand managers and promoters will continue to become more complicated as time passes.

Actual results, including with respect to our targets and prospects, could differ materially due to a number of factors, including the risk that we may not obtain sufficient orders to achieve our targeted revenues; price competition in key markets; the risk that we or our channel partners are not able to develop and expand customer bases and accurately anticipate demand from end customers, which can result in increased inventory and reduced orders as we experience wide fluctuations in supply and demand; the risk that our commercial Lighting Products results will continue to suffer if new issues arise regarding issues related to product quality for this business; the risk that we may experience production difficulties that preclude us from shipping sufficient quantities to meet customer orders or that result in higher production costs and lower margins; our ability to lower costs; the risk that our results will suffer if we are unable to balance fluctuations in customer demand and capacity, including bringing on additional capacity on a timely basis to meet customer demand; the risk that longer manufacturing lead times may cause customers to fulfill their orders with a competitor's products instead; the risk that the economic and political uncertainty caused by the proposed tariffs by the United States on Chinese goods, and any corresponding Chinese tariffs in response, may negatively impact demand for our products; product mix; risks associated with the ramp - up of production of our new products, and our entry into new business channels different from those in which we have historically operated; the risk that customers do not maintain their favorable perception of our brand and products, resulting in lower demand for our products; the risk that our products fail to perform or fail to meet customer requirements or expectations, resulting in significant additional costs, including costs associated with warranty returns or the potential recall of our products; ongoing uncertainty in global economic conditions, infrastructure development or customer demand that could negatively affect product demand, collectability of receivables and other related matters as consumers and businesses may defer purchases or payments, or default on payments; risks resulting from the concentration of our business among few customers, including the risk that customers may reduce or cancel orders or fail to honor purchase commitments; the risk that we are not able to enter into acceptable contractual arrangements with the significant customers of the acquired Infineon RF Power business or otherwise not fully realize anticipated benefits of the transaction; the risk that retail customers may alter promotional pricing, increase promotion of a competitor's products over our products or reduce their inventory levels, all of which could negatively affect product demand; the risk that our investments may experience periods of significant stock price volatility causing us to recognize fair value losses on our investment; the risk posed by managing an increasingly complex supply chain that has the ability to supply a sufficient quantity of raw materials, subsystems and finished products with the required specifications and quality; the risk we may be required to record a significant charge to earnings if our goodwill or amortizable assets become impaired; risks relating to confidential information theft or misuse, including through cyber-attacks or cyber intrusion; our ability to complete development and commercialization of products under development, such as our pipeline of Wolfspeed products, improved LED chips, LED components, and LED lighting products risks related to our multi-year warranty periods for LED lighting products; risks associated with acquisitions, divestitures, joint ventures or investments generally; the rapid development of new technology and competing products that may impair demand or render our products obsolete; the potential lack of customer acceptance for our products; risks associated with ongoing litigation; and other factors discussed in our filings with the Securities and Exchange Commission (SEC), including our report on Form 10 - K for the fiscal year ended June 25, 2017, and subsequent reports filed with the SEC.

PMI says the product is a closer experience to smoking cigarettes than other alternatives, such as e-cigarettes, because it uses actual tobacco.

On a regular basis, Amazon would report losses, and its share price would soar.196 As one analyst told the New York Times, «Amazon's stock price doesn't seem to be correlated to its actual experience in any way.»

A field, therefore, composed simply of inanimate actual occasions is not a subject of experience; but, in and through the interrelated agencies of its constituent occasions, it does exercise the collective agency necessary to preserve its own identity as this particular field, e.g., an atom or molecule of a peculiar shape or consistency.

Once God is regarded as an actual entity, the use of personalistic language follows naturally, for our basic clue to the nature of an actual entity is given in our own immediate human experience.

God is real actual, and existent where and when he is present in human experience as real, actual, and existent.

The foundation of my belief is actual experience and validation through answered prayer, miracles and observed honored promises of God as recorded in the Bible.

It may be argued that if human occasions of experience prehend God, and they do, they must prehend him as a contemporary, since God as actual entity is contemporary with all other occasions.

Using human experience as a model to depict the nature of reality, Whitehead argues that every actuality (i.e., every actual event) has both a present subjective immediacy and a past objectivity.

Rather than allow this experience to float free of the moorings of actual science, as Jurgen Moltmann appears to do, we would prefer to ground it in the dynamic of scientific observation, along the lines indicated in this issue's Notes from Across the Atlantic.

It is fundamental to the metaphysical doctrine of the philosophy of organism, that the notion of an actual entity as the unchanging subject of change is completely abandoned No thinker thinks twice; and, to put the matter more generally, no subject experiences twice.

If process is a whole with parts, the meaning of «process» as temporal extension can not be a growing together of parts into a whole, or the «concrescence of many potentials» (Process 22), because the «togetherness of things» in the occasion of experience (Adventures 234) is already established as the actual entity begins since «relationship is not a universal.

Deleuze does not look for necessary conditions as Kant did, however, he finds transcendental conditions of actual experience.

The «Pentecostal» enthusiasm of the disciples arose, not from reflection about the value of a dead man's deeds and words, but from the conviction that that man was alive as Lord and Messiah and that they could testify from their experience of actual encounter with him that God had glorified him.

What was a possibility one moment becomes actual through the exercise of creative freedom, the free decision of a momentary experience as to how it constitutes itself.

In the light of such a critical function of theology in relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the events.

A philosopher notes three areas in which linguistic philosophy could broaden itself: 16 (1) broaden the verifiability principle so as to make other experiences besides sense experience possible, (2) abandon the viewpoint that would reduce all meaning of things to present or actual fact, and (3) pay more attention to conceptual frameworks through which we seek to apprehend the world.

Once we grasp the radical Christian truth that a radically profane history is the inevitable consummation of an actual movement of the sacred into the profane, then we can be liberated from every preincarnate form of Spirit, and accept our destiny as an occasion for the realization in the immediacy of experience of the self - emptying or self - annihilation of the transcendent and primordial God in the passion and death of Christ.

As the actual Church in fact does not fulfill it, does not advocate concrete social demands energetically enough, does not dissociate itself radically or quickly enough from dying social forms, does not stigmatize nuclear warfare profoundly enough (all this according to the opinion of these Christians, which objectively is by no means necessarily false), they experience one disappointment after another in regard to the Church, protest against it, hurt and irritated, and turn into lay defeatists.

«18 Here Whitehead discovers first of all the value of the individual: «Remembering the poetic rendering of our concrete experience, we see at once that the element of value, of being valuable, of having value, of being an end in itself, of being something which is for its own sake, must not be omitted in any account of any event as the most concrete actual something.

To recognize the factual nature of values as responses of actual human beings in actual or imagined situations is to remain on the solid ground of experience which all can understand.

While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

The problem for Nature, as he describes it in Process and Reality (Part II, Chapter III, Section VII) is to produce societies which can survive through time but which do not sacrifice all opportunity amongst their constituent actual occasions for what he called «intensity» of experience.

During the present (actual) occasion of my experience — the one that is (as I am writing this paper) presently coming into being through a process of concrescence — one of my intellectual feelings is presently coming into being through the integration of past feelings (i.e., ones that came into being earlier in that process of concrescence).

As far as the subject can tell, it is possible that the experience is erroneous, so the subject's epistemic situation should be described as believing that it experiences actual, objective causation or that it appears to him or her that it doeAs far as the subject can tell, it is possible that the experience is erroneous, so the subject's epistemic situation should be described as believing that it experiences actual, objective causation or that it appears to him or her that it doeas the subject can tell, it is possible that the experience is erroneous, so the subject's epistemic situation should be described as believing that it experiences actual, objective causation or that it appears to him or her that it doeas believing that it experiences actual, objective causation or that it appears to him or her that it does.

if it corresponds to an actual reality, must be able to illumine not only human existence, but also experience of the world as a whole.

Now although this primordial actual entity may itself be interpreted in terms of the principle of creative synthetic experiencing, the fact remains that simplicity of principle is gained at the expense of multiplication of entities, and the latter offends Occam's principle as surely as does multiplicity of principles.

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

The experience of the survivors of Vietnam was not as radical; humankind may not have been in question, but the meaning of one's own possible death and the actual death of one's friends and enemies was in question.

He lists four distinct analyses of time in Western philosophy:» (I) time as a space - like extended dimension, or as an actual series; (2) time as recurrent periodic motion; (3) time as progressive maturity or age; and (4) time as a distention of the soul, awareness of the sequences of states and events that make up our subjective experience» (WPP 65).

Useful as it may be to abstract types of things from the welter of everyday experience, we must not commit what Whitehead called the «fallacy of misplaced concreteness» whereby these abstractions are treated as if they were the actual realities under consideration.

This means that they provide something indispensable for each other (just as the world provides God with actual experiences and God provides the world with ranked possibilities from those experiences).

To do this we start with a specimen of actuality; and our own experiences as actual are the clearest, most indubitable instances (Descartes» great discovery, as Whitehead points out).

This perspective of B as external to that of A. However, Whitehead's theory is inconsistent with versions of externalism which assume a hypothetical ideal observer or versions of externalism dependent on types of realism which posit objective facts of the matter independent of the experience of any actual subject.

Although Whitehead's Category of the Ultimate is meant to lessen the distance, so to speak, between actual occasions and societies of actual occasions, the application of Whitehead's metaphysics to persons seems troublesome; the ancient metaphysical problem of appearance and reality seems to lurk in the background, for the philosopher who wishes to identify res vera in the system soon finds herself perplexed, asking if the subjects of experience are actual occasions, societies of occasions, or sentient beings, such as persons and animals.1

Starting with my actual experience, which is the datum self, I am led to distinguish between... hypothetical entities which were once or which may become my actual experience (and which as a whole history are my total self) and those other hypothetical entities which constitute the environing universe, interacting with me yet never a part of me.

The derivative notion of «society» is essential to his metaphysics, for it serves to link his speculative conception of actual entities with entities of ordinary experience, such as material bodies and living organisms (including cells and molecules).

In fact, in spite of his insisting that most actual occasions are unconscious (and that there is much that is unconscious even in that series of actual occasions which constitute our successive mental states), his talk of their experience or feeling of themselves, the influence of their predecessors, and their subjective immediacy seems pointless unless each of them is supposed to feel its own being, in some genuine sense, however dimly, so that there is a truth as to what - it - is - like - being - it.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

In process thought, all actual occasions are active centers of experience and are spatially as well as temporally extended.

This difficulty would however be mitigated if we could say (as Whitehead himself however nowhere does, as far as I know) that it is not actual entities which are objectively immortal in the constitution of other actual entities, but the characters, or forms of their experience which are reproduced» (op.

I mean to assert that my conscious experience, the experience constitutive of me as a conscious ego, is the experience of the actual entities constitutive of the personally ordered regnant society which dominates my brain and my whole animal organism.