Sentences with phrase «as actual human»

Different people have different accents and ways of pronouncing words, and computer voice recognition systems like Siri, Cortana, and Google's voice search aren't as good as actual human beings at understanding every voice.

The boss fights are similarly fantastic, each drastically different to the last and all requiring you to use different weapons from your arsenal, as well as your ACTUAL HUMAN BRAIN.

We've all seen a movie in which the main villain values his henchmen more as tools and less as actual human beings.

The relationship between Doug and Eva in particular provides some of the film's best «quieter» moments, and while much of Goon 2 is little more than a well - crafted sitcom of a movie, there's always something to be said for a sitcom that treats its characters, however broad and silly, as actual human beings.

It is by no means an unworthy film, shedding light as it does on an issue still with us today, but it treats the people on screen more as dramatic constructs than as actual human beings with their own agency.

But what transpires never convinces as actual human behavior, particularly with regard to Galifianakis's mental illness or Ramsey's romantic whims.

Now these guys don't really come across as actual human beings, no they are more like soulless Terminators or Uni Sols even.

Overall, there are ten times the number of bacteria in the body as actual human cells, and this colonization of bacteria (good or bad) can weigh up to three pounds.

I know these guys are worthless as actual humans, but even as camels the potential for future harm makes this a questionable deal.

The attractive but imprecise results showed that the program processes information like the human mind (although not as well as actual humans).

Not exact matches

For example, when political newcomer David Brat successfully challenged House Republican majority leader Eric Cantor to represent Virginia in the U.S. Congress, it came as a surprise only to those reporters who didn't bother to go to Virginia and talk to «actual humans,» as Rutenberg observes (echoing an earlier analysis by Washington Post media reporter Paul Farhi).

This it does through the use of search filters known as «slashtags,» which rely on actual humans to curate the most useful results under frequently searched topics.

Respond in the comments to users with genuine greetings and questions, as it proves that there is an actual human running the account.

Test aspects such as a conversational tone, pronouns like «we» and «I,» and generally making your emails seem like they are from an actual human.

When you talk about an actual research project, often it starts as something more technologically oriented, but as you build deeper partnerships, you find that some of the problems they're really struggling with are human problems.

So as human beings continually act on their misconceptions, Reflexivity says that those actions then begin to distort the financial markets themselves, which actually impact the actual fundamentals of the markets themselves.

Despite the fact that these virtual humans were not representations of actual people, they found that participants» performance of the novel task was impaired when they were led to believe that the virtual audience consisted of avatars, but not when they were framed as agents.

As such, the current literature on virtual humans» nonverbal cues would greatly benefit from studies that incorporate avatars that are controlled by actual people.

The more you grow to see them as an actual three - dimensional human being, the easier it will be to engage them on contentious issues without things blowing up in your face.

In human history, the actual living out of marriage as a lifelong union has been the exception rather than rule.

God, the actual inspiration behind the private evangelical college in Chicago's suburbs, announced long ago that he would come to this world as a human being to express his support for the human race.

To put it another way, it is the person, not the self, whose nature is inextricably bound up in the web of obligations and duties that characterize our actual lives in history, in human society — child, parent, sibling, spouse, associate, friend, and citizen — the positions in which we find ourselves functioning both as agents and acted - upon.

Once God is regarded as an actual entity, the use of personalistic language follows naturally, for our basic clue to the nature of an actual entity is given in our own immediate human experience.

God is real actual, and existent where and when he is present in human experience as real, actual, and existent.

The actual evidence that every Christian observes (but ignores) as they attend church — that being: The evidence suggests that the church, every church, is operating just as one would expect, if it were simply the product, the invention, of human beings.

It may be argued that if human occasions of experience prehend God, and they do, they must prehend him as a contemporary, since God as actual entity is contemporary with all other occasions.

Using human experience as a model to depict the nature of reality, Whitehead argues that every actuality (i.e., every actual event) has both a present subjective immediacy and a past objectivity.

But Whitehead goes decisively beyond every previous form of the Aristotelian conception of unity when he posits, at least as a genuine potentiality in every «actual entity,» what in the human person manifests itself as «spirit» in its full actuality.

Whitehead's thoroughgoing transfer to the whole of natural reality of a polar, spirit - matter conception such as was attempted by Thomas Aquinas for the human [222] is not so astonishing inasmuch as Whitehead takes the human self as the model case of an «actual entity.»

The Church will not, for example, be able to baptize an African chieftain who wants to keep his harem; yet she may, in certain circumstances, judge that he has a subjectively good conscience (though he has heard the message of the gospel and is willing in principle to believe in it), because in his actual social and human circumstances he can not yet realize the moral demand of monogamy, as little as formerly king David and king Solomon.

To recognize the factual nature of values as responses of actual human beings in actual or imagined situations is to remain on the solid ground of experience which all can understand.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

We can also say, then, that all human individuals always have the rights that define them as potential participants in moral discourse, one of which is the right to be or become an actual participant in such discourse, and these universal rights articulate a universal social practice.

if it corresponds to an actual reality, must be able to illumine not only human existence, but also experience of the world as a whole.

This difference should not prevent us from a favorable comparison of two types of subjects, viz., (1) the actual occasion as a prehensive unification in a field of objective data and (2) human consciousness as a unification of an intentional field.

Looked at from the point of view of its prehension of past occasions, an actual entity (say, in the personally ordered society of actual entities which constitute the «self» of a human being) can be viewed as conditioned by, caused by, the other entities which it objectifies.

Whitehead's discussion of the human soul is notoriously difficult,» but that he is involved in such a category confusion rests on Mays's failure to appreciate Whitehead's metaphysics, built around the notion of a dipolar actual entity as a vibrant, dynamic center of integrative processes having both physical and mental poles.

One might say that just as nuclear war has made of the whole planet a potential battlefield, thus raising new questions about war itself, so, too, has modern advertising made of the whole planet an actual constant marketplace, thus provoking radical changes in the practice and theory of human intercourse.

Paradoxically, it is my refusal to accept a radical pluralism of distinct actual beings that exculpates me of the charge of regarding the whole coming - to - be of the human agent as an unqualified unity.

Thus, if decision is something carried on by actual entities, human decision takes on a Pickwickian sense: we can at best only reconstruct human decision as a derivative of decision.

Whitehead held that all actual occasions have spatial as well as temporal volume or magnitude; and since all do, it follows that those comprising human experience do.

Whitehead's method, in part, is to analyze these occasions of subjective experience in order to find factors capable of being generalized into principles applicable to all actual entities: «In describing the capacities, realized or unrealized, of an actual occasion, we have... tacitly taken human experience as an example upon which to found the generalized description required for metaphysics» (PR 172).

When human beings are looking to each other as models of being, the pathway of life is a treadmill or squirrel cage rather than an actual road.

There have been many other theories of atonement, each picking out what a given generation took to be the worst possible human situation and going on to affirm that in the action of God in Jesus, God met us precisely at that point: slavery to demonic powers, from which we have been delivered; actual slavery to human masters, with manumission accomplished in Christ; guilt for wrongdoing, with Christ as the advocate who pleads for, and secures, our release; corruptibility and mortal death, met in Christ with healing and eternal life....

And we have already emphasized again and again that what God is «up to» in the creation, as well as in human life, is the bringing to actual realization of the potentialities which are given to both in the very fact of their being created.

That is, when men had learned to understand God as a person and his will as a body of moral teaching, they continued to recognize his supreme importance for human life, but his actual present effectiveness became a matter of belief rather than of immediate apprehension.

That Jesus was fully human does mean that the actual occasions constituting Jesus as a living person were not in any instance the actual entity God or, if God is conceived as a living person, the actual occasions constituting the divine life.

Perceiving Thomas in this way, Metz finds that «the worldliness of the world is not therefore originally conceived in a cosmocentric way as an already given, self - contained, and actual existent, which man encounters» 4 «Human existence — that is: ecstatic subjectivity; both — man and world — are synthesized a priori in the one being of man.»

Ely complains that even if God triumphs over the evil of «perpetual perishing» (which is the «ultimate evil in the actual world»), the ultimate evil is still ultimate for us humans because we do perish as individuals.

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.