Sentences with phrase «as an acting justice»

Not exact matches

As the nine justices grappled with the technological complexities of email data storage, liberals Ruth Bader Ginsburg and Sonia Sotomayor questioned whether the court needed to act in the data privacy case in light of Congress now considering bipartisan legislation that would resolve the legal issue.
But things went south, Torossian said, when Gates and Manafort asked him whether he could avoid registering with the Justice Department as a foreign agent in accordance with the Foreign Agents Registration Act (FARA).
«Thus, in a preliminary analysis, the chief justice... suspended what he saw as an act apparently little reasonable and proportionate, which, in addition to generating legal uncertainty, would leave millions of Brazilians without this communication tool,» a statement from the supreme court read.
Yates was named deputy attorney general by then - President Barack Obama in 2015 and asked to stay on as acting head of the Justice Department by Trump.
As part of Verizon's settlement it is also paying about $ 355,000 to the U.S. Treasury and withdrawing a challenge to the FCC - New York City agreement while the Justice Department will end a False Claims Act investigation.
Meanwhile, the Justice Department, as it points out in its brief, has used the All Writs Act to prevail in numerous other cases, including ones where companies had to turn over passwords.
Inside the White House, Cobb also acted as a moderating force on issues concerning the Justice Department.
In the same article we reported that while the Citizens United case was pending before the U.S. Supreme Court, Virginia Thomas, the wife of the Justice, created a nonprofit Tea Party advocacy group, Liberty Central, Inc., with a former lawyer for the Charles G. Koch Foundation, Sarah Field, acting as her General Counsel and a former Koch lobbyist, Matt Schlapp, serving on her board at inception.
In September, Roskomnadzor warned CNN International over alleged violations of Russian media law.101 In October, the Ministry of Justice warned Radio Svoboda and Nastoyashcheye Vremya — the Russian - language outlets of U.S. - funded Radio Free Europe / Radio Liberty (RFE / RL)-- about the possibility of being designated as foreign agents.102 These warnings were apparently aimed at preparing a legal basis for countermeasures if the United States required Kremlin mouthpieces RT and Sputnik to register as foreign agents under the Foreign Agents Registration Act (FARA).
Although the Chief Justice acknowledged that this argument had some merit, the more determinative factor — and the key difference between the statutory immunity provisions relied upon by the ERCB and Alberta Environment — was that the immunity clause with respect to the former explicitly contemplated the regulator as an entity («the Board or a member of the Board...») whereas the immunity provisions under the Water Act and the EPEA did not (referring only to «persons» in various capacities; see paras 62 — 71).
Schmidt is currently serving as Minister of Advanced Education and Acting Minister of Justice and Solicitor General.
And how much was the timing of Trump's decision shaped by events spiraling out of his control — such as Monday's testimony about Russian interference by former acting attorney general Sally Yates, or the fact that Comey last week requested more resources from the Justice Department to expand the FBI's Russia probe?
As one Muslim scholar put it, «Shari`ah instructs man on how he should eat, receive visitors, buy and sell, slaughter animals, clean himself, sleep, go to the toilet, lead a government, practice justice, pray, and perform other acts of [worship].»
He also taught his disciples that they should pray and act to bring God's system of justice to bear wherever they lived — «Your kingdom come, your will be done, on earth as it is in heaven» (Matthew 6:9 - 11).
As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice... And if there is anything which could demonstrate that we are acting rightly it is the distress that daily grows.
New resolutions can act as a rallying cry for further work on racial justice and racial unity, allowing SBC entities, churches and organizations to point to this resolution as a reason for continuing to preach, teach and speak out.
The acting governor of Jakarta, Djarot Saiful Hidayat was quoted by the AFP news agency as encouraging the crowd, saying: «Let's fight for justice
A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
It has got away for so long with the kind of lunatic word - games that allow death - by - torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality.
The problem for them is how to act responsibly so as to begin a process of change which will lead to sustainable consumption and greater justice.
When the state imposes prison or fines, it acts as the agent and enforcer of normal social justice, with powers derived from and limited by the social contract of its citizens.
So far as they act like the others — even to forward social justice, equality, etc. — I say that there is no sense and nothing specifically Christian in acting like the others.
Discussion of sexual ethics usually centres on the sexual act, but we should not neglect the problems of justice which are just as difficult and important.
The revolutionaries who claim for themselves the right to use violence but deny it to the state, who demand that the state act correctly, in the light of love, justice, and the common weal, are guilty of hypocrisy (such as Mr. Debray exhibited during his trial).
We should act so as to contribute to justice and peace.
We saw in relation to the inclusion of the body, that it was not necessary to think of the person as a vast multiplicity of acts of being in order to do justice to the bodily character of personal being.
Prayer as practice of the presence of God; reloving of family, workmates, and church members; compassion for the oppressed and disadvantaged; unmasking of the world's claims of God's sanction for its unjust structures; integrity of mission interweaving witness, acts of mercy, and acts of justice: all are areas of continuing growth in grace as long as we live.
That celebration is a bit premature — though as Justice Scalia feared in his dissent from the Court's invalidation of the Defense of Marriage Act's definition of marriage, the second shoe may indeed drop shortly.
For many years, the black church was the hub for teaching, training, employment opportunities as well as acting as a community and social justice center.
In consideration of all this, our proposed translation is as follows: «God did this (the act of conciliation) to show God's justice (which had been disclosed in Jesus» faithfulness).
Every sensitive Christian must feel a sense of unworthiness when he is compelled by historic destiny to act as an instrument of God's justice.
The first premise is that for us, as for Moses, an act of engagement for justice in the world, not a pause for theological reflection, should be the first «moment» of an appropriate response to God.
Jesus is indignant that the scribes and Pharisees (1) will not enter the kingdom of heaven themselves and stand in the way of others entering it as well; (2) will do almost anything to win a proselyte only to make that proselyte twice as much a child of hell as they are; (3) confuse people by senseless oaths, telling them that if they swear by the Temple, their oath is not binding, but if they swear by the gold of the Temple, it is binding - the fools ought to realize, Jesus says, that the Temple includes all that is in it; (4) tithe some of their money but neglect justice and mercy and faith, which are weightier moral matters, when they ought both to tithe and perform these greater acts of righteousness as well; (5) are careful about outward cleanliness but careless about the inward disposition, so that they are filled with extortion and greed; (6) appear righteous but really are hypocrites, because their appearance hides all manner of iniquity inside; (7) pretend to revere the prophets of history whom their parents killed but continue to practice the evil of their parents by rejecting those whom God sends to them now (Matt.
My duty to act in love to try to secure for them justice, insofar as my voice or vote or influence extends, is not limited by the fact that my personal acquaintance extends to only a small fraction of this number.
The fact that this activity is carried out with others is one reason for designating it as a specific type of justice; it requires a broader range of social skills than do acts of individual justice.
The moral law of Israel, as obedience to the will of the God who required of men justice, mercy, and faith, Jesus never set aside, though by his acts and his words he put deeper and wider content into these terms than any before him had done.
In assessing the legal prospects for mediating structures, I have mentioned the technique employed by Congress in the Adolescent Family Life Act, the receptiveness of the majority of the Supreme Court Justices in Bowen v. Kendrick toward that technique, and the openness even of the dissenting Justices to accord weight to the protection of intermediate associations as such under certain circumstances.
This summary of certain phases of the Pauline theology — a summary much too brief to do even scant justice to the power and majesty of Paul's thought — is necessary as a background for the fuller discussion, to which we now turn, of the way in which Paul interpreted the significance of the earthly life of Jesus as related to this saving act of God.
20This is not, however, to say that all interest is «biased» or «ideological» in the sense that it expresses, in Ogden's words, «a more or less comprehensive understanding of human existence, or how to exist and act as a human being, that functions to justify the interests of a particular group or individual by representing these interests as the demands of disinterested justice» (The Point of Christology [San Francisco: Harper & Row, 1982], p. 94).
As soon as a solid majority of the country is ready to act against the courts, the President and the Congress can get together to appoint enough new Justices to put the courts back in their proper placAs soon as a solid majority of the country is ready to act against the courts, the President and the Congress can get together to appoint enough new Justices to put the courts back in their proper placas a solid majority of the country is ready to act against the courts, the President and the Congress can get together to appoint enough new Justices to put the courts back in their proper place.
I do not know whether our society can be brought back to believe in a transcendent order of justice, but of this I am certain: if we who recognize this standard do not act as though we believe in it, then no one will be brought by us to believe in it.
Karma may be interpreted as a kind of cosmic justice, a moral law of cause and effect; or it may be seen as simply an orderly world in which every act has its inevitable consequence.
In this case, to reward and punish each child individually, the hallmark of mercy in the view I'm criticizing, is clearly to act with justice as well.
THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY AND YET... YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME... SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED.
As Christians and churches, we must see as an act of God's grace and forgiveness as well as a call to discipleship and commitment that we — who many times have been indifferent to the suffering of the poor, or allied with their domination — are allowed to join in the struggle for justicAs Christians and churches, we must see as an act of God's grace and forgiveness as well as a call to discipleship and commitment that we — who many times have been indifferent to the suffering of the poor, or allied with their domination — are allowed to join in the struggle for justicas an act of God's grace and forgiveness as well as a call to discipleship and commitment that we — who many times have been indifferent to the suffering of the poor, or allied with their domination — are allowed to join in the struggle for justicas well as a call to discipleship and commitment that we — who many times have been indifferent to the suffering of the poor, or allied with their domination — are allowed to join in the struggle for justicas a call to discipleship and commitment that we — who many times have been indifferent to the suffering of the poor, or allied with their domination — are allowed to join in the struggle for justice.
We have sharp rhetoric about social justice, but the preferential option for the poor is an open - ended exhortation, not a precise moral demand like the condemnation of taking innocent life as an intrinsically evil act.
For me, as a follower of Jesus, I'm inspired and empowered to act more lovingly and kindly and to actively seek justice because of my relationship to Jesus.
President Muhammadu Buhari referred to the perpetrators of the Mbalom attack as «gunmen» and assured «the people of Benue, and all Nigerians» that the government would «ensure that the assailants are apprehended and brought to justice for this vile and sacrilegious act
As a community of faith gathers to read, hear and study sacred texts, as it sings hymns of praise and confesses its sins, and as it practices acts of hospitality, compassion and justice, it learns and relearns how to receive and embody God's trutAs a community of faith gathers to read, hear and study sacred texts, as it sings hymns of praise and confesses its sins, and as it practices acts of hospitality, compassion and justice, it learns and relearns how to receive and embody God's trutas it sings hymns of praise and confesses its sins, and as it practices acts of hospitality, compassion and justice, it learns and relearns how to receive and embody God's trutas it practices acts of hospitality, compassion and justice, it learns and relearns how to receive and embody God's truth.
As we hear the (ominous for some, joyous for others) sound of the door slamming shut on the Dream Act, Christians in America are left to wonder if this is a missed opportunity or the exercise of justice.
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