There the emphasis is on concern for others
as an ethical ideal that is fulfilling for the individual.
Not exact matches
As Professor Alfred Whitehead puts it: «The result was that with passionate earnestness they gave free rein to their absolute
ethical intuitions respecting
ideal possibilities without a thought of the preservation of society.»
Part of the problem the way the question is posed is by assuming that we can abstract an
ethical ideal from one part of scripture and use it to judge the actions of God in another part of scripture,
as though scripture were given us so we could form such dehistoricized abstract
ethical judgments!
Grace
as sacrificial love is the pinnacle of the
ethical norm of the Kingdom of God, the moral
ideal of the Kingdom.
The panexperientialist version of physicalism does justice to this fact by portraying the mind in each moment (that is, each dominant occasion of experience)
as having both a physical pole, which is constituted by the causal influences from the physical environment, and a mental pole, which entertains
ideal possibilities, including logical,
ethical, and aesthetic norms.
«Hence there is a place for
ethical teaching, not
as «interim ethics,» but
as a moral
ideal for men who have «accepted the Kingdom of God,» and live their lives in the presence of his judgment and His grace, now decisively revealed.»
The century opened with the older generation still following the Ritschlian approach to God in terms of
ethical idealism,» and to Jesus
as the historical fact exemplifying that
ideal.
For instance, William Honig, the former state superintendent of schools in California, insisted that teachers instruct children in the common
ethical convictions of the American people, «the
ideals and standards we
as a society hold to be worthy of praise and emulation.»
Hence Jesus» requirement of love can not be more nearly defined in content, or be regarded
as an
ethical principle from which particular concrete requirements can be derived,
as would be possible with the humanistic command of love, which depends on a well - defined
ideal of humanity.
However inapplicable to immediate conditions in this present age some precepts in the New Testament may seem to be, the
ethical ideals of the New Testament
as a whole have gone ahead of the race like a pillar of fire by night and of cloud by day.
As for Greco - Roman civilization, it was based squarely on slave labor, and one of the profoundest differences between the ancient Mediterranean culture and our own is that there slavery was taken for granted along with a growing consciousness of the moral compromise it involved with man's best
ideals, while with us liberty is taken for granted along with deep
ethical discontent at the parallels of slavery, or worse, which exist under the wage system.
The overpassing of the limitation of externality in early Hebrew morals involved not only the development of
ethical ideals concerning special virtues such
as magnanimity, but a profoundly important evolution of thought about the nature of sin in general and of what is necessary in securing salvation from it.
However, in a process and ecologically based ontology, such an
ethical or normative plane is not given a priori
as a fixed or non-changing Platonic
ideal, but is derived continually within the concrescence of an ever - changing and evolving universe.
As Eric Erikson has shown,
ethical ideals are vital elements in the ego's strength.
Always, in every place and every time, those who provide the energy and insight for real change in the human condition are those for whom values are not just
ethical generalizations or moral
ideals but, rather, life lived in faithfulness to apparently «insane truths» which define a real world
as they have been given eyes to see it.
Provided
as seven separate PDF documents: • Fundamentals of algorithms • Programming • Fundamentals of data representation • Computer systems • Fundamentals of computer networks • Fundamentals of cyber security •
Ethical, legal and environmental impacts of digital technology on wider society, including issues of privacy These are
ideal to use in the classroom,
as homework tasks or for independent study
as revision for the examinations.
The classical
ideal was not only a poetic inspiration but also an
ethical model and, in his creative quest, Mapplethorpe described photography
as «the perfect way to make a sculpture.»
Widely viewed
as the most effective attempt to promote the
ideals of
ethical consumption to a mainstream audience.
Students are taught to be «legal technicians,» with very little emphasis, at least during the first year, on the social and
ethical ideals of the profession in its public role: «the first - year experience
as a whole, without conscious and systematic efforts at counterbalance, tips the scales... away from cultivating the humanity of the student and toward the student's re-engineering into a «legal machine.
Specifically, Section III - C of the Code (
Ethical Responsibilities to Colleagues / Responsibilities to Employees) was deleted,
as these
Ideals and Principles are addressed in the Supplement.
In an
ideal world every seller would be knowledgeable enough and honest enough to be able to accurately initial «yes» or «no» or «unknown» boxes (of course with an
ethical Realtor's explanations but non-coaching abilities) leading to an educated buyer who will nevertheless hire an
ethical and knowledgeable home inspector (not a rubber - stamp artist, i.e., an obligated friend of the Realtor, be it the listing Realtor or the buyer Realtor)
as a condition, which hopefully will culminate in a purchase with little or no subsequent surprises for the buyer.
Canadian real estate regulators are responsible for the uniformity of a MINIMUM standard of acceptable licensee behavior
as articulated in regulation, while it appears that CREA members active in REM forums are advocating an
IDEAL ethical standard of behavior.