It also serves
as an ideal form of active recovery and to boot, it increases endurance and oxygen capacity!
It's often seen
as the ideal form of love, for by mixing the fire of passion, the comfort of intimacy, and the security of commitment, you can form a healthy, happy, lasting romantic relationship.
As might be expected, it's women in the UK who especially favour marriage vows: one third of them (34 %) are looking forward to their Big Day, compared to just one Bianca Mercer, PARSHIP's Country Manager UK and Ireland, commented: «Whilst these survey figures may suggest a large proportion — over half — of UK single people are looking for a long - term relationship it's difficult to interpret exactly what proportion see marriage
as the ideal form of commitment.
Non-surgical options are generally not advised
as the ideal form of treatment, but may be appropriate for certain individuals due to small size, inactive lifestyle, the presence of other diseases, or financial limitations.
Dr. Voss also discusses the extra-cap, TPLO and TTA procedures but this article is of note because he also addresses non-surgical options and writes, «In general, we do not advise this therapy
as the ideal form of treatment, but it may be appropriate for individual dogs due to some combination of their very small size, inactive lifestyle...» Dr. Voss makes no recommendations or comments on the bone - cutting procedures but notes that the extra-cap procedure «seem to work reasonably well in small breeds and inactive dogs when performed by an experienced surgeon.»
Coming from the 1980's, the era when traditional media was out of the fashion, thanks to the emerge of performance art and video, Albert Oehlen and his contemporaries, saw the potential in painting
as an ideal form through which they could question the art itself.
Coming from the 1980's, the era when traditional media was out of the fashion, thanks to the emerge of performance art and video, Albert Oehlen and his contemporaries, saw the potential in painting
as an ideal form through which they could question the art...
Dr. Moors points out that our society generally views monogamy
as the ideal form of partnering within romantic relationships and stigmatizes consensual non-monogamous relationships.
Not exact matches
Today's
ideal social
form is not the commune or the movement or even the individual creator
as such; it's the small business.
He talked about Bitcoin being more suitable
as a long term store of wealth then an
ideal form of payment without mentioning other cryptocurrencies like Bitcoin Cash that were created specifically
as easier to use
forms of payment.
Most legal scholars, in one
form or another, have embraced constitutional litigation
as the
ideal forum for moral evaluation of public policy.
But we could hypothesize that «whenever a principle such
as «Parliamentary Reform» is found in the antecedent world
as a contrast between (a) moderate revival of an old
ideal, (b) ultraconservative reaction, (c) popular anticipation of radical change, and (d) a vehicle for the ambitions of young politicians and idealists, then the principle in
form (d) is most likely to be articulated
as the primary element in some event emerging from that antecedent world.»
Part of the problem the way the question is posed is by assuming that we can abstract an ethical
ideal from one part of scripture and use it to judge the actions of God in another part of scripture,
as though scripture were given us so we could
form such dehistoricized abstract ethical judgments!
Just
as the aspect provided by God is general, so the actual occasion renders that aspect particular: «In the concretion the creatures are qualified by the
ideal forms, and conversely the
ideal forms are qualified by the creatures.
The «synthesis of omniscience» is described
as including «all possibilities of physical value conceptually, thereby holding the
ideal forms apart in equal, conceptual realization of knowledge» (RM 147).
As mediating between the actual and the ideal the principle of limitation also includes «that aspect of the world [= actual occasions in general] as qualified by the forms.&raqu
As mediating between the actual and the
ideal the principle of limitation also includes «that aspect of the world [= actual occasions in general]
as qualified by the forms.&raqu
as qualified by the
forms.»
The justification for any relevance extending beyond actuality would have to depend upon the internal relatedness of the eternal objects ordered
as a realm, The occasion incorporates these new elements in
forming its «
ideal of itself by reference to eternal principles of valuation.»
metaphysics demands «not a random flexibility, a mere looseness in the application of a method nowhere quite appropriate; it is a uniform or methodical flexibility, in which the method changes from one topic to another because
form and content are changing pari passu
as thought, traversing its scale of
forms, gradually approximates to the
ideal of a perfectly philosophical subject - matter treated by a perfectly philosophical method» (EPM 192).
Strictly speaking,
ideal compassion was not conceived
as a
form of love according to the definition of love in this chapter, for in it there was ultimately no distinction of subject and object of love.
The liberal field will be left to Sandel and other «communitarian» theorists, for whom «justice finds its limits in those
forms of community that engage the identity
as well
as the interests of its participants» and for whom the hitherto «incompleteness of the liberal
ideal» is corrected by a substantive notion of the good of community.
(Religion in the Making, Cleveland: Meridian Books, 1960, 88) In the last chapter of the book, God is conceived of
as having both of the above features of the principle:»... the nature of God is the complete conceptual realization of the realm of
ideal forms... But these
forms are not realized by him in mere bare isolation, but
as elements in the value of his conceptual experience.»
Democracy
as a
form of social organization clashes at some points with democracy
as an equalitarian
ideal.
In their extreme
forms, of pure naturalism and pure salvationism, the two types are violently contrasted; though here
as in most other current classifications, the radical extremes are somewhat
ideal abstractions, and the concrete human beings whom we oftenest meet are intermediate varieties and mixtures.
Such a representation of God corresponds to the conception which the Greek man had of himself
as a microcosm, receiving
form from a law identical with the great cosmic law, a
form which is present
as an
ideal norm in human will and knowledge.
Surely, however, our psychological life is constrained by efficient causation — much of it from our bodies, in the
form of hungers, thirsts, desires, pains, and pleasures —
as well
as by
ideal norms.
He himself always characterizes it
as cosmology and does so from the point of view that the latter deals with a single genus of elementary entities which
form the building - blocks of the world: «The presumption that there is only one genus of actual entities constitutes an
ideal of cosmological theory to which the philosophy of organism endeavors to conform» (PR 168).
I issue a warning:
As soon as a community forms and formulates an ideal of itself, this ideal takes on a personality that demands to be nourished and sustaine
As soon
as a community forms and formulates an ideal of itself, this ideal takes on a personality that demands to be nourished and sustaine
as a community
forms and formulates an
ideal of itself, this
ideal takes on a personality that demands to be nourished and sustained.
The idea that there must be a perfect society, some
form of the «good life» binding on all of us» the myth of an
ideal world» only really begins to lose its hold on us in the thought of men such
as Vico and Herder.
The philosopher maintains: «ethics either formulates God
as the
ideal, or it leaves its basic concepts in an implicit, confused
form» (BH 261).
The fulfillment of personality is thus a
form of communion, whether it be with the God a man worships; or with nature under some aspect; or through intimate communication with
ideal things, the inexhaustible quality of beauty or truth that pervades the universe; or with some cause that calls into action all one's powers; or even with things of lesser significance so long
as they satisfy the human craving for union.
But in
ideal beauty the regularity of
form is manifested
as the free play of matter.
The primordial nature is the source of all those possible
ideals which can serve
as the initial aims of occasions, while God's consequent experience of the actual world
forms the basis whereby God can specify which aims are relevant for which occasions, thereby serving
as «the particular providence for particular occasions.
There is the freedom of conceptual innovation in which novel corrective and developmental
forms of definiteness emerge in the mental pole
as potentiality for final causation, and there is autonomous self - causation in which a mutually determined synthesis of the physical pole and the mental pole modifies the initial
ideal aim to become the subjective aim, which is the final cause.
Indeed,
as Ford himself admits, the concept of God
as the conceptual valuation of eternal objects was already present in Religion in the Making, Whitehead's previous book.36 There Whitehead wrote about God that» [t] his
ideal world of conceptual harmonization is merely a description of God himself,» then added that «the nature of God is the complete conceptual realization of the realm of
ideal forms» (154).
To those who would find such conceptual wavering unlikely; Ford's answer is that Whitehead never actually abandoned the concept of God
as formative element in Religion in the Making, the fourth and last part of that book, where Whitehead writes about God
as the conceptual valuation of the realm of
ideal forms, is nothing else than the result of «a theistic projection based on the revelation of Western religions» («Growth» 11).
It should be noted, moreover, that this common
ideal can not simply be identified with Leclerc's «substantial
form» for the compound substance, since that is the shape of the total reciprocal activity
as a unity.
As epochs decay amid futility and frustration, the
form of process derives other
ideals involving novel
forms of order» (MT 142).
For each new class which puts itself in the place of one ruling before it, is compelled... to represent its interest
as the common interest of all the members of society, that is, expressed in
ideal form: it has to give its ideas the
form of universality, and represent them
as the only rational, universally valid ones.
For if we, the teachers, can't fit the forcibly divorced domains of real fact / imaginary value, actual causes / fanciful
ideals, feeling /
form, concrete / abstract, together, how do we expect our students, shuttled between worlds without transition
as they flow between classrooms through school corridors, to do the job?
Weber,
as usual, is speaking here of
ideal - typical
forms of legal systems.
Because this is the sole
ideal that has the solidity once owned by Catholicism and the flexibility that this was never able to have, the only one that can always face the future and does not claim to determine it in any particular and contingent
form, the only one that can resist criticism and represent for human society the point around which, in its frequent upheavals, in its continual oscillations, equilibrium is perpetually restored, so that when the question is heard whether liberty will enjoy what is known
as the future, the answer must be that it has something better still: it has eternity.29
The subject is no longer thought of
as a being which is first fully actualized in the satisfaction, but
as something present throughout the concrescence in the
form of a feeling aiming at an
ideal goal peculiar to that occasion.
He presupposes them just
as they, for their efficacy in the world, presuppose him.64 In the fourth place, Whitehead envisions no beginning of the world, hence no first temporal creation out of nothing.65 In every moment there is given to God a world that has in part determined its own
form and that is free to reject in part the new possibilities of
ideal realization he offers it.
Plato (c.428 - 348 BcE), for example, regarded the «inspired utterances of poets and prophets
as, at best, symbolical adumbrations or shadows of truth and, at worse, the source of degrading superstitions».3 Fundamental to Plato's thought is the conviction that truth can not be found in everyday life and sensible reality, but in a more real or
ideal realm of unchangeable or eternal
forms, which are the blueprint and pattern of the world.
The digestate from the digester is usually treated in a centrifuge for removal and disposal of non-digestible solids in the
form of wet sludge cake,
ideal for use
as an agricultural fertiliser.
Reus has long been linked with a move away from Dortmund having established himself
as one of the world's finest attacking midfielders, and is being tipped
as the
ideal candidate to replace the off -
form Eden Hazard.
Paraguayan striker Roque Santa Cruz wants to reproduce the
form that earned him a transfer to Europe and sees Cruz Azul
as the
ideal team with which to win a championship.
The White Hart Lane boss sees the 27 year old
as an
ideal back up option to in
form Brazilian Heurelho Gomes.
I am glad that Alexis is playing upfront
as I was getting sick of Giroud not trying like he has been but when his place in the starting line up is threatened he has stepped up from the little we have seen so far this season, I hope Giroud keeps that
form as he can be an
ideal swap in playstyle to Alexis.
West Ham are one of very few Premier League sides who actually have worse
form than us coming into this game, having lost their last four consecutively, and could pose the
ideal opponents
as we look to build a little momentum in hope of snatching our usually consistent place inside the top four, although most of my fellow fans think we have more chance of getting a jackpot in one of the UK casino free spins