Sentences with phrase «as book chapters»

Her award - winning scholarly writing has appeared in the Journal of Visual Anthropology, Framework, MERIP, and as book chapters and catalog essays.

She has published over 45 articles in professional magazines, as well as book chapters, and is a coauthor of Nutrition and Disease Management for Veterinary Technicians and Nurses, now in its second edition.

He has published manuscripts evaluating the next generation of feline and canine pancreatitis testing, as well as book chapters.

The design team is working on some improvements, which means it may soon handle longer texts, such as book chapters.

Both papers were published in the next few years, one as a book chapter.

What started out as a book chapter ended up as a technical book with 75 tables and charts.

He has several first author publications in the major veterinary journals (JVIM, JAVMA, AJVR, JVC) as well as a book chapter on heart failure, and enjoys lecturing on any cardiology topic.

Not exact matches

For example, there's a scene in the book's fifth chapter in which Lyons discusses an article Shah has written on LinkedIn about the wisdom of bringing a teddy bear named Molly to meetings as a stand - in for the customer, so that staff will always remember to keep the customer top - of - mind.

«In 30 years» time, as technology moves forward even further, people are going to look back and wonder why offices ever existed,» reads the epigraph quoting Branson in the last chapter of the book.

I have been following most of these contributing authors for years, and can definitely recommend the expertise in this book (disclaimer — somehow I was invited to contribute a chapter as well!)

Tiff is a well - known expert in monetary and financial systems and has contributed articles to academic journals, as well as providing chapters and commentaries on monetary and financial sector policy and international economics in books and conference proceedings.

For me about half the book felt fairly useless since I didn't intend to go into real estate (and he focuses on that heavily, not just on the one chapter but throughout the whole book), and I also am turned off by stories that are purported to be true but you're not sure if they are (ie, as mentioned the whole «rich dad» scenario).

Dr. Loughlin has published empirical papers in the Journal of Experimental Psychology, the Journal of Organizational Behavior, the Journal of Applied Psychology, and the Journal of Occupational and Organisational Psychology, as well as co-authoring book chapters on work stress, workplace health and safety, and the quality of youth employment (several of these publications have been with her students).

I agree 100 % that those things would likely be difficult for a beginner, but here's the thing: after reading the J Scott book, it seems pretty clear that those skills are required for flipping / rehabbing as well — he devotes entire chapters to these subjects.

He has written more than 230 monographs, articles, chapters and books on such subjects as government budgets, pensions, healthcare financing, inflation and currency issues.

In chapter 9 of book XVIII of THE CITY OF GOD, St. Augustine reports that the enraged men of Athens demanded, to compensate for their city being named by women (who outvoted the men in the assembly by one) for a woman God, that women lose the right of suffrage, that they not be able to give their names to their chldren, and that they were never to be known as citizens of Athens.

I urge you all to read the bible, specifically the book of The Revelation, Chapter 1, Verses 12 - 18, which describes Jesus Christ, as told by the Apostle Paul.

As Russell Hittinger has shown in his book The First Grace: Rediscovering the Natural Law in a Post-Christian Society (see chapter four), St. Thomas's point is not that the judge corrects a flawed human law in favor of the natural law.

For true Christianity we understand based on Jesus» prophecy in the book of Matthew the 24 chapter verses 11 and 12 that many would leave their faith because of the hypocrisy of their leaders and truly not being able to help mankind out as a whole.

Also, I was preaching at this time through the book of Ephesians, and my research and study on Ephesians 1 helped me to see that this chapter does not teach Unconditional Election as many Calvinists claim.

The chapter on «Discipleship as Human Flourishing» is perhaps the book's most important.

He is better known to us as an individual than any of his predecessors — possibly better than any other character in the Old Testament; for his book contains many chapters of personal confessions and autobiography.

Chapters xl - lv of that book contain the prophecies of the great Anonymous of the Exile, which are often referred to, conveniently though inaccurately, as those of the «Second Isaiah».

This was the book that introduced me to the phrase «obey the sadness» from King Lear and, if you've read my own latest book, you're familiar with it as a chapter title, I'm sure.

As we begin to bring the book to a close, this chapter shows why God inspired a book (the Bible) which is so full of violence.

Fearful of having their books omitted from lists of «acceptable» texts, a number of publishers have acquiesced to creationist demands in various ways: by considerably reducing the space given to discussion of evolution, by referring to evolution as «only a theory,» by including creationist materials, or by placing references to evolution in a final chapter which the teacher could conveniently Omit.

The metaphor of moving a mountain as it relates to doing the work of peace - making and justice - seeking since my first visit to Haiti crops up often in my life and work — in fact, I ended up dedicating an entire chapter of my book to this beautiful idea).

The writers of the other chapters in this book have referred to the practical side of Islam as the consequences of religion, the particular requirements of Islam, or as worship and dealings.

True, the concepts, and the terms used to express them, are of great importance, especially for the later history of doctrine; and we are not likely to minimize them if we view New Testament theology as Book One or perhaps Chapter One in the History of Christian Doctrine.

In the same way that chapter 10 of any other book, amends and / or expands upon chapter 2... the Bible is also a literary work that evolves throughout and clarifies and extrapolates and amends as it goes on.

As to whether or not we must affirm that the flood encompassed the entire orb of the earth, the text would seem to teach this and subsequent texts would tend to corroborate this, but there is some flexibility with regards to the first eleven chapters of the Book of Genesis, as expressed in the encyclical «Humani Generis» of Pope Pius XIAs to whether or not we must affirm that the flood encompassed the entire orb of the earth, the text would seem to teach this and subsequent texts would tend to corroborate this, but there is some flexibility with regards to the first eleven chapters of the Book of Genesis, as expressed in the encyclical «Humani Generis» of Pope Pius XIas expressed in the encyclical «Humani Generis» of Pope Pius XII:

So many of you have also asked how to help support the book as well as how to grab all the free stuff like printables and playlists and the first four chapters to read NOW and that kind of thing to celebrate the release.

In the first chapter, he reclaims the word dogma from its popular pejorative meaning, defining it as an accurate statement of what is true, and setting out the relation between philosophy and theology that frames the rest of the book.

Enough has been said about sin earlier in the book, particularly in chapter three, that I trust no reader will think I regard it as incidental.

In the composition of his final draft, they were summarized in the chapter «Christ and Eros» (chapter 11), which he regarded as the book's pivotal section.

As he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understandinAs he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understandinas «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understanding.

Bloom's counterweight to this dreary reductionism is the Great Tradition of Western letters from Plato to Tolstoy; and most of the book is devoted to individual chapters on such novelists as Rousseau, Austen, Stendahl, and Tolstoy, with a whole section devoted to the romantic comedies and tragedies of Shakespeare, and a concluding fugue on Plato's Symposium.

The book becomes increasingly generalised as it goes on, with later chapters having such titles as «Human Freedom and Creativity» and «Moral Responsibility and Stewardship».

I recall, for instance, not only the instruction I received from his chapter on sanctification and the «mortification» of sin in his book Keep in Step with the Spirit when I read it as an undergraduate, but also the way it salved my conscience.

As a curious side note, this fits in with the wider theology of the New Testament, that of the dramatic inclusion of the Gentiles in God's Kingdom plans — see the debates in the Book of Acts between Paul and Peter, and its refraction in the second chapter of Galatians.

Christ, mystically understood, is the great fish (the Greek word for fish is πà # À ™, an acronym which translates as Jesus Son of God, Saviour); and we, like him, are fish in the water of baptism as we accompany our master (see Augustine's The City of God, Book XVIII, Chapter 23).

This acceptance of what he takes to be «the essence of Christianity» explains why it is possible for Whitehead, in other books such as Religion in the Making and in the chapter on science and religion in Science and the Modern World, to reveal himself as generally sympathetic to the Christian enterprise.

You do not go to the chemist as such to discern the meaning of a chapter in this book.

After the editing, each writer approved his chapter as it appears in the book.

In the book's concluding chapter, Hays totals the «strengths and weaknesses» of the evangelists as OT readers and outlines briefly a set of ten methodological prescriptions gleaned from the early chapters.

In these words he disingenuously glides over the fact (known to himself) that the earliest of those «other works,» Shakespeare's Religious Background, was published as early as 1973, when Eamon Duffy was presumably merely a student and when he might even have been influenced by my book» in which I devote a whole chapter to the «English Jesuits.»

Various chapters in this book, as well as other reading and my own experience in churches, persuade me that all these kinds of knowledge and more really would be helpful for contemporary ministers.

now I liken this passage to what God said concerning the priest in the book of Numbers 18th chapter he said that their inheritance was of the tithes of the children of Israel and so too me its right on point as too those who are chosen by God whether Pastor, Evangelist or Apostle etc..

I picked up mark l. Strauss, four portraits one jesus text book as a compliment to my study of the harmony of the gospels and was introduced in the 2nd chapter to historical criticism.

There are library filled with books, written by great men on the subject, but alas religion has only one passage in one book, in one chapter to use as scientific evidence.