Sentences with phrase «as by joy»

Bookended from a child's point of view, the movie opens with fragments of a dream through which we enter a world marked by darkness and brutality as well as by joy and redemption.

Not exact matches

Inside Out imagines the world inside a child's brain, as controlled by five emotions: here joy, sadness, anger, fear, and disgust.

Frame the party as a seasonal celebration during which you share the joy of the holidays celebrated at the time of year by some.

«As I have said many times, but feel just as much today as I ever have, it has been a joy of my life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you here,» he wrotAs I have said many times, but feel just as much today as I ever have, it has been a joy of my life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you here,» he wrotas much today as I ever have, it has been a joy of my life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you here,» he wrotas I ever have, it has been a joy of my life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you here,» he wrotas the first director of the Consumer Bureau by working alongside all of you here,» he wrote.

As I have said many times, but feel just as much today as I ever have, it has been a joy of my life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you herAs I have said many times, but feel just as much today as I ever have, it has been a joy of my life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you heras much today as I ever have, it has been a joy of my life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you heras I ever have, it has been a joy of my life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you heras the first director of the Consumer Bureau by working alongside all of you here.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

But we... with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord... looking unto Jesus the author and finisher of our faith who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God» 2Corinthians 3, Hebrews12)

Tolkien says it best: «It is the mark of a good fairy - story, of the higher or more complete kind, that however wild its events, however fantastic or terrible the adventures, it can give to child or man that hears it, when the «turn» comes, a catch of the breath, a beat and lifting of the heart, near to (or indeed accompanied by) tears, as keen as that given by any form of literary art... In such stories, when the sudden «turn» comes we get a piercing glimpse of joy, and heart's desire, that for a moment passes outside the frame, rends indeed the very web of story, and lets a gleam come through.»

I am sorry to vent and in no way taking away from what abused women go through, but looking back, in the name of keeping peace and wanting to do a good job as an educator, I realize now, I have been bullied, mistreated and yes, even abused by the higher ups, while the level of educational quality and my joy of teaching have been robbed by all the PC guidelines that now rule education.

Then comes the most painful thought: if God withdrew from me, cut me loose, left me to my own devices, I would be as an animal, unable to worship, incapable of the joy and the sorrow known by those who daily lay hold of the One who has already laid hold of them.

Thus the Eucharist must never be reduced to a matter of weekly or daily routine; the Eucharist, experienced as St. Francis experienced it, should always be an occasion to be surprised by joy.

This life, characterized by an abiding joy, unceasing prayer and thanksgiving in all circumstances, is further described as «the will of God (for them) in Christ Jesus.»

Jesus, of course, is a perfect example of all of this, as His life was characterized by joy and laughter.

And many of these pilgrims, in the joy of the moment, would stop right outside the gates of Jerusalem, and welcome other pilgrims by joining them in song as they walked the final few steps to Jerusalem.

«the simple suggestion that Jesus appears to be the supreme symbol furnished to us by history of the notion of a God genuinely and literally sympathetic (incomparably more literally than any man ever is), receiving into his own experience the suffering as well as the joys of the world.»

He reaffirmed the joy and wonder of the simplest of things by devoutly dissecting beans as though they were filet mignon (The Immigrant).

The motive of joy has been replaced by prudence (As in the reminiscence of the parable in the Clementine Recognitions iii, 62.)

He's developing an argument about the significance of the doctrine of the resurrection by discussing the logical consequence of denying it (verses 12 - 19), going on a very typical Pauline digression almost as if he's overcome by joy at the positive truth and has to triumphantly proclaim it (verses 20 - 28) then finally returning to drive home the practical point again (verses 29 - 35).

Believe it or not, the ultra liberal look just as foolish (seriously: set the lab mice we are testing cancer treatments on free, but kill the unborn children because their mothers deserve not to have their lives ruined by stressful bundles of joy)

Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.

In Surprised by Joy Lewis tells his own life story as one whose underlying theme is Sehnsucht — the longing for joy.

In the stiffly rugged heaviness of the shoes there is the accumulated tenacity of her slow trudge through the far - spreading and ever - uniform furrows of the field swept by a raw wind... [The shoes] are pervaded by uncomplaining worry as to the certainty of bread, the wordless joy of having once more withstood want, the trembling before the impending childbed and shivering at the surrounding menace of death.

Qoheleth preaches that we must accept life as given by God with both its joys and sorrows (Eccl.

Ah, so much is said about human want and misery — I seek to understand it, I have also had some acquaintance with it at close range; so much is said about wasted lives — but only that man's life is wasted who lived on, so deceived by the joys of life or by its sorrows that he never became eternally and decisively conscious of himself as spirit, as self, or (what is the same thing) never became aware and in the deepest sense received an impression of the fact that there is a God, and that he, he himself, his self, exists before this God, which gain of infinity is never attained except through despair.

The celebration of any death is not a virtuous thing to do, as said by Rick Halperin, «Killing someone should never be a cause for celebration or joy.»

The sense of the goodness to be achieved by that choice, of the opportunity that may be missed, the love for the value discovered, the excitement and joy over it all, is exactly the same as it was for those who were drawn to Jesus in those long - ago days when he first walked among us.

A man's life is wasted when he lives on, so deceived by the joys of life or by its sorrows, that he never becomes decisively conscious of himself as spirit, as self, that is, he never is aware in the deepest sense that there is a God.

I think we were made for creativity by Creator and so the work brings us joy as much as the result.

Thus when I observe a meticulous and highly sensitive scholar like Bultmann proceeding with his method of demythologizing to interpret Christian faith exhaustively and without remainder as man's original possibility of authentic historical existence, and then making, as it were, a sharp turn from this procedure in his appeal to the saving event of Jesus Christ, by way of preserving the Kerygma, something demonic in me leaps up with glee, and I want to shout far joy.

But it will also be welcomed with joy by many as the Light to enlighten the Gentiles and the Glory of your People Israel, that brings Life and Life in its fullness.

He develops five characteristics of such a spirituality: conversion, with its requirement for solidarity; gratuitousness, as creating the atmosphere for efficacy; joy, which seeks victory over suffering by going through the school of martyrdom to Easter victory; spiritual childhood, which emphasizes being «with the poor and against poverty»; and community, which must emerge out of the dark night of injustice and solitude.

Let us pray for all who have lapsed and left the House of the Father that they may return through the joy of reconciliation by confession and forgiveness so as to partake once again at the rich banquet of the Eucharist.

I leave you with the words of our brother Paul as recorded in Romans 15:13: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

One should not forget that this metaphysics is not some arid self - indulgent speculation but, as the preface for the fourth Eucharistic prayer states: «[God]... made all that is, so that you might fill your creatures with blessings and bring joy to many of them by the glory of your light.»

Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.

In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Power.

We are not called as Christians to passively be shaped by the forces of this world, but to place ourselves in God's hands, knowing that he's shaping us through our circumstances to receive His fullness, freedom and joy.

Just as fruit is produced by a plant's deep roots and absorbent leaves soaking up and circulating all it needs to grow, so are we wholly reliant on the Holy Spirit we need to grow the fruit of joy.

Also, God's use of power and wrath being employed against the wicked is a great comfort, and even can be a source of joy, to those people who are being dominated by evil authorities, which perhaps is not as evident in the USA today but think of the joy for the people when an evil dictatorship is squashed.

As it is, the listener is brought to sense the abyss of lostness by placing the word «lost» out beyond the word «dead», and the height of joy in being found by locating «found» beyond «alive».

But, as you all know, these events have been characterized by a certain soberness and a moral earnestness that has left little room for some other important gestures of faith: I speak of joy and wonder.

In Jesus» case it was a combination of factors — such as the fervent longing of oppressed people, their religious preparation and ethical sensitivity, the remarkable personal power of Jesus, and the particular circumstances of his death — which produced among his followers a mental and emotional situation favorable to the attainment of a remarkable new intensity of life, marked by love, loyalty, courage and joy, all for the sake of the Master, who had sacrificed his life for them and for the larger good he saw through them.

The peace, the joy, and the sheer delight of pastors who are faithful to their calling is not the product of a successful ministry as it is usually defined by denominational leaders anxious to perpetuate their own power and position.

Their content, too, has not been unaffected by sociocultural developments, as their present celebration of the joy of marital sexuality indicates.

One day, while her mother is preparing tea, Philippa is suddenly transfixed — surprised by joy — as she looks at a simple geranium on the window sill.

Even if I learned that God really doesn't exist, I would still want to follow the basic principles of trying to live as a Christian because of the joy my actions bring to myself and others by always trying to put others first instead of being selfish and / or dishonest to get what I want like so many people who have no faith choose to do,

Although dictionary.com defines Rapture as:» the carrying of a person to another place or sphere of existence» and this is a term used by many Christians regarding the second - coming of their Savior; it is also defined as: «ecstatic joy or delight; joyful ecstasy».

But there was a reality behind all the pictures and images — and that reality was life in God, with all the saints, where suffering and pain would be no more and where all the anguish of this mortal life would be absent entirely, being replaced by sheer joy such as that of the angels themselves.

Each of these grotesque or even repulsive aliens is animated by an inner joy of living as hot or hotter than that which you feel beating in your private breast.

There is the sheer giving and ecstatic happiness in being possessed by everlasting love, and concomitantly with this and fusing with it is the joy of possessing God as He is by means of the beatific vision.36