Sentences with phrase «as calling us to»

If you're experiencing several of these warning signs, use it as a call to action.
Just as stretch goals compel us to, well, stretch ourselves, a compelling vision acts as a call to action for individual and organizational growth.
«Since the P.S. is the end of the line, use it as a call to action that supports your primary offer rather than introducing an entirely new one.
If you haven't done so in a while, consider this as your call to action.
This can be one of your most valuable tools as the call to action (in this case purchase) can remain consistent long - term.
Third, it advocates for governmental actions to promote blockchain's success, such as calls to enact laws that give blockchain the same type of support as the internet had in its early days or to consider blockchain to meet the President's stated goals of building an internet more secure against foreign attacks and generally «doing cyber better.»
You should not treat any information on smartereum.com as a call to make any particular decision regarding cryptocurrency usage, legal matters, investments, taxes, cryptocurrency mining, exchange usage, wallet usage, initial coin offerings (ICO), etc..
To ensure the greater ROI for brand page owners, Facebook has been implementing a lot of new features for the business pages such as the Call to action button so that the business owners can use their page as a one stop solution for their customers.
At a side when the organic reach of business pages is almost dead, the social networking giant is introducing features, such as Call to actions buttons and many more for to benefit brands.
Further you automaticlly link «religious nutters» as you call us to schizophrenia so again it is assumptive of.
When Tietjen reverted to thinking of himself as called to administer and direct the affairs of Seminex, he came under considerable criticism for «improper usurping of community power by administrators.»
In this context God comes to man as a call to give up his dreams of personal salvation and join the people in their struggle for a common salvation.
As a consequence, their pleas for radical change are sometimes perceived not as calls to discipleship but rather as ego - trips to expiate guilt or even attempts to re-create others in their own image.
They should be seen as a call to Catholicism as it considers how to save Christian civilisation:
I will be unafraid to speak up about the ways I have had my potential limited by those who see female - ness as a call to hold back.
Today in the typical parish this «calling» is understood as the call to priesthood or religious life.
I don't care what anyone claims to believe, whether they can recite doctrine and verse, whether they hang with the right crowds, write the top - selling books, whether they can work up a quivering lip and an impassioned voice at the conference as they call us to repentance or wholeness in Christ or [fill in blank].
Seeing our unhappiness as a call to action can steer us toward new life.
Islamic fundamentalism also originated as a call to its own community to return to the fundamentals of its faith.
«Keep Christ in Christmas» should not be treated as a battle - cry but as a call to conversion from materialism, for Christians and non-Christians alike.
Far from dismissing as politically irresponsible John Howard Yoder's argument that the first task of the church is to be itself, I see that statement as a call to redefine the political from the perspective of Christ's kingdom.
The Gospel of Thomas exhorts the faithful to «become wanderers» perhaps as a call to mission.
It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.
Each one who knows himself... as called to a work which he has not done, each one who has not fulfilled a task which he knows to be his own, each who did not remain faithful to his vocation which he had become certain of — each such person knows what it means to say that «his conscience smites him.»
We respond to God's calling to reunite the separated or the broken as well as the calling to provide for our families, to be a parent, to be a member of voluntary associations, to be an employee.
Just as calls to Marxify Hegelianism invariably underestimate Marx's own advance on Hegel, so calls to Thomisticize Aristotle invariably underestimate Thomas» advance on Aristotle.
«God» can function as a rallying cry of one religious community against others or as a call to be concerned for all communities and all creatures.
The Carthusian vocation, Soli Deo, is not for all but remains in the Church as that call to give all for love of Christ.
I know Gods word as he called me to teach it.
It's not so much a self - fulfilling question, as you call it, so much as a call to explore the culture and ask questions, rather than assume that, since a text is «false,» it's not worth exploring with a critical eye.
For it is only upon the vision of each person as called to enter into communion with God and others that certain supports and freedoms which allow and enable Man's response accrue to him - i.e. «rights».
2) Catholic intellectuals and writers, both lay and clergy, who can get beyond the usual progressive / traditionalist polarities and explain Vatican II in John Paul II's terms, as a call to the «New Evangelization».
For example, the story of Thomas, who doubted Jesus, can be interpreted by some as a call to reject skepticism altogether.
«The end - time earthquakes in the book of Revelation are meant as calls to repentance — to warn people who deny Jesus Christ that a day is coming when unbelievers will cry to the mountains and the rocks, «Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb»
This picture of the gradual development of a gentile mission may not seem to be in harmony with Paul's picture of himself as called to be an apostle to gentiles.
Unity is given not just in historical continuities; it is a gift that is received only as the call to mission is obeyed.
So what I'm saying is that in many ways, I agree with you, but there are tons of Chistians who worship God as He calls us to
I agree with many of Grudem's theologically driven positions, such as his call to legally protect pre-born children, but when it comes to some of God's other unique creations he seems to have missed the boat, or the ark as it were.
Above all he viewed himself as called to intercede with state authorities on behalf of the poor and dispossessed when they were unjustly treated.
To interpret this passage from Matthew as a call to lifelong faithfulness will seem to some a hard teaching.
3: 9 - 10; 6:12) as well as a call to individuals to repent.
This means that no pastoral care can be complete which does not assume a form including a call to renewed discipleship to those capable of actively witnessing to the Kingdom of God in their own lives, as well as a call to affirm respectfully the incapacitated as themselves signs of God's gracious presence and identification with those deemed hopeless in the world's sight.
His Sources of Christian Ethics is a magisterial account of what went wrong with moral theology and, more importantly, how to understand the Christian life as a journey toward the good, as a call to holiness, rather than as a roadmap for avoiding the impermissible.
By treating the babies not just as sources of fear but as calls to love, the nuns renew their devotion and create a new community.
Much later in the nineties I had the privilege of serving Nagaland as its Governor, which I interpreted as a call to be a sort of «secular pastor» of the Naga people.
As Christians and churches, we must see as an act of God's grace and forgiveness as well as a call to discipleship and commitment that we — who many times have been indifferent to the suffering of the poor, or allied with their domination — are allowed to join in the struggle for justice.
And this burden is just what Jesus puts upon men; he teaches men to see themselves as called to decision — decision between good and evil, decision for God's will or for their own will.
In one sense, today's revival of religious fundamentalism and aggressive religious communalism as well as the call to a return to the worship of nature are inevitable reactions to such self - sufficient secularism.
This call to «nothingness» as a call to total service is not a loss of self; it is not a denial of personal gifts, desires, or well - being.
I've been pulling back on the online life a bit as a call to action / but also possibly just as a natural reaction to it all.
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