As a consequence, their pleas for radical change are sometimes perceived not
as calls to discipleship but rather as ego - trips to expiate guilt or even attempts to re-create others in their own image.
It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described
as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.
As Christians and churches, we must see as an act of God's grace and forgiveness as well
as a call to discipleship and commitment that we — who many times have been indifferent to the suffering of the poor, or allied with their domination — are allowed to join in the struggle for justice.
Not exact matches
If so, that makes it particularly useful
as a source for examining various
calls to discipleship.
Communicants classes would graduate into church membership
as their committed response
to the
call to discipleship or perhaps
as part of an Epiphany pageant.
God
calls forth a «countercultural community of
discipleship» which is «
called to embody an alternative order that stands
as a sign of God's redemptive purposes in the world.»
We need
to think about new models of organization which are not so bishop or rector centered and which support and enhance the clergy role
as spiritual leaders within the Church and which
call all the members
to a new sense of
discipleship.
Because all people do not respond
to the preaching of the gospel and its concomitant
call to discipleship, however, the gospel itself demands that Christians both encourage society
to» «make serious and positive use of the social theories» of Jesus Christ and the Scriptures,» and help society
to heal social injustices by loving our neighbors
as ourselves.21 Toward this end, the church must first of all proclaim
to the world the Bible's perfect rule not only for faith but also for practice.
But the organization's leaders deliberately emphasize the role of the local church «
as the primary means of faithful expression
to God» and continued
discipleship among groups of women through its year - round Bible studies,
called IF: Equip.
Discipleship as answering Jesus»
call to follow him by being radically obedient
to the commands of Christ, particularly
as they are found in the Beatitudes in the Sermon on the Mount.
Monastic missionaries, both women and men, would live among and educate the so -
called «barbarians,» only later
to give in
to the tactics of a Charlemagne pressing the monasteries into strategies of Western empire - building, which, in turn, evoked ongoing reforms
as wealth dulled and darkened a genuine Christian
discipleship (CSP 1 - 43).
As many commentators point out, this is a
call to discipleship.
The task of religious leaders is
to call their people
to live citizenship
as discipleship, which in this instance means using the arts of persuasion rather than the anarchic tactics of disruption
to do the work of justice.
Discipleship to Jesus, therefore, while it saved men from lower orders of suffering, such
as penalty for sin,
called men
to the higher order of self - sacrifice.
As more imprecise support for a circle of
discipleship to Isaiah, one
calls attention
to the nature of the present book of Isaiah, the remarkable unity pervading its various major sections (including not only chs.
This means that no pastoral care can be complete which does not assume a form including a
call to renewed
discipleship to those capable of actively witnessing
to the Kingdom of God in their own lives,
as well
as a
call to affirm respectfully the incapacitated
as themselves signs of God's gracious presence and identification with those deemed hopeless in the world's sight.