Sentences with phrase «as catechisms»

'» Or as the Catechism of the Catholic Church puts it: «The bodies of the dead must be treated with respect and charity, in faith and hope of the Resurrection.

As the Catechism affirms in 2376,» Techniques that entail the dissociation of husband and wife, by the intrusion of a person other than the couple (donation of sperm or ovum, surrogate uterus), are gravely immoral.»

As the Catechism puts it: «It is the whole community, the Body of Christ united with its Head that celebrates» in every sacramental liturgy (CCC 1140).

Eden affirms that all Christians are called to live chastely, as the Catechism explains, whatever their state in life.

As the Catechism of the Catholic Church says, it is «an eschatological image of this heavenly Bride of Christ [the Church] and of the life to come» (922 - 4).

As the Catechism of the Catholic Church says, the particularity of her service will vary according to her gifts.

As the Catechism of the Catholic Church makes clear: «The natural law, present in the heart of each man and established by reason, is universal in its precepts and its authority extends to all men» (1956).

He concludes that, since «sexual union is not part of the essence of marriage, as the Catechism of the Council of Trent and Vatican II teach, consequently, the exercise of the sexual act between divorced and [civilly] remarried couples does not harm the existing sacramental bond.»

Some scholars suggest that the book of Matthew was developed to serve as a catechism in some early Syrian community, but that is to use the term «catechism» in a broader sense.

However, this controversial statement should be understood as a catechism for Catholics.

He directed us, as a consequence, to study the four main documents of the Second Vatican Council as well as the Catechism of the Catholic Church, which flowed from the same source.

By contrast, the traditional Catholic (and Orthodox) conception of the relationship does have the Church standing in judgment over Scripture in some sense, for as the Catechism forthrightly states, «the Church discerned which writings are to be included in the list of sacred books» (emphasis added).

It's like they've never bothered to challenge their brains over the idea of «death to self» that is taught time and again in both scripture as well as other Christian traditions such as the catechism.

It's quite easy to reconcile embracing both Rand's philosophy and Christianity, and people do it all the time: complete and total ignorance, borne out of an inability to read with any sort of comprehension, or an outright refusal to read with an open mind, either Rand's books, or the scriptures and other Christian religious dogma such as the catechism, or both.

It seems to follow» as the Catechism, in turn, seems to say» that if a murderer can be kept from killing again by any means short of execution, the death penalty can not legitimately be imposed.

The mutual attraction between man and woman naturally has its physical aspect and this too, as the Catechism says, is part of «the Creator's own gift» (no. 1607).

As the Catechism says, «Charity... is always... the soul of the whole apostolate» (point 864).

And a falsehood which fosters formal cooperation with seriously wrong acts does, as the Catechism says, «irreparable harm -LSB-... to] the whole of society».

Not exact matches

If you have the Catechism of the Catholic Church, why would you need a book such as this?

Baptized as a baby and confirmed in the seventh grade, I attended weekly catechism classes and received a Jesuit education.

As he notes, «The term is not found in the 1992 Catechism, nor in the Catechism of the Council of Trent.»

It is, indeed, something of an unusual event that an English bishop should base himself so firmly, not merely on the odd bland quotation here and there from whoever the current pope happens to be, in order to camouflage the true nature of some firmly secularist initiative, but on the spirit as well as the letter of entire magisterial documents, not least the Catechism of the Catholic Church itself — which, it will be remembered, we were all told by Bishop David Konstant was not for the likes of us, but for the bishops to read so they could tell us what was in it.

In the Small Catechism, the most condensed statement of Lutheran piety, Luther repeatedly exhorts the Christian to treat the Ten Commandments not simply as a list of laws, but as tools to frame one's place in life.

There is a great mystery here, but The Catechism of the Catholic Church teaches that «God permitted such painful upheavals as the angels» fall and man's sin only as occasions and means for displaying all the power of his arm and the whole measure of the love he wanted to give the world» (CCC 760).

«The Congregation, wrote Archbishop Piacenza, «is especially pleased as your pastoral plan is precisely that which was called for in the General Directory for Catechesis after the release of the Catechism of the Catholic Church».

The Catechism also speaks of the sacraments as the dispensation of the «plan of salvation as one vast blessing» (CCC 1079).

[17] Luke 1:46 - 47; cf Ireneaus, Adversus Haereses, 4,20,7: PG 7 / I, 1037, as contained in the Catechism of the Catholic Church, # 294.

He knows the Vatican II documents on Scripture and the liturgy; he obviously continues to study and to refresh his insights with additional research into the Mass and its theology as laid out in the Catechism.

I trust the Spirit to lead me as I go back to scripture, not to doctrinal creeds or catechisms recognizing that I will probably never understand it all fully.

As the Westminster Catechism puts it: «Man's chief end is to glorify God, and to enjoy him forever.»

And I wonder how many RE teachers not only possess a copy of the Catechism, but use it as a constant teaching resource?

For, as Caldecott highlights, the Catholic tendency, from Thomas Aquinas through to the contemporary Catechism (one might also add St Augustine and the 14th - century papal Encyclical Benedictus Deus) has been to emphasise that the human soul is not physical, but rather spiritual, in the image of God's divine nature, and directly created at conception.

During this Year of Faith the texts of the Council and Catechism will be central to our efforts as Catholics to rediscover and share with others the gift of Faith entrusted to the Church.

I'm sure we can all agree that the Catechism can be taken as an authentic guide.

The Catechism of the Catholic Church itself includes precisely this quotation (CCC 1015) giving explicit reference to Tertullian's De Ressurectione Mortuorum as witness to the Church's optimism about the goodness of body.

As if cribbing from the Catechism of the Council of Trent or the Heidelberg Catechism, devotees of the Revolution wrote and circulated «catechisms» that included such lines aAs if cribbing from the Catechism of the Council of Trent or the Heidelberg Catechism, devotees of the Revolution wrote and circulated «catechisms» that included such lines asas:

It is defined by the Catechism of the Catholic Church as being a vocation to «prayer, penance, and the service of her brethren» (CCC 923).

Strikingly, our catechists these days often just use apologetics tracts as their textbooks for catechism class, giving the faithful mere leftovers of what was actually prepared for others who do not yet share our faith.

Luther wrote the Small Catechism as the most basic introduction to the faith in an age of widespread ignorance among layfolk.

For those whose homosexuality is not a phase but a condition (Catechism 2358) sexual education needs to cover not only a blanket warning on genital acts, but practical advice on such matters as falling in love, touching, kissing — how much?

The Catechism of the Catholic Church sees the power of the keys that Jesus promised to Peter alone in Matthew 16:19 as signifying authority to govern the house of God, that is, the Church, an authority that Jesus after his resurrection confirmed for Peter by instructing him in John 21:15 — 17 to feed Christ's sheep.

The power to bind and loose, conferred on all the apostles jointly and to Peter in particular (Matthew 16:19) is seen in the Catechism of the Catholic Church as authority to absolve sins, to pronounce judgments on doctrine and to make decisions on Church discipline.

«Prayer,» as The Westminster Shorter Catechism puts it in matchless simplicity, «is an offering up of our desires unto God, for things agreeable to his will...» (Question 98) It is the attempt to become consciously aware of God's presence, to discover his will for our lives, to surrender our vagrant thoughts and self - centered desires to his controlling purpose, and to find in him power for living.

The Protestant image of the minister as teacher has evolved from the formal instructor of creed and catechism, through a softer mothering Sunday school teacher stage, to an «instructing about instructing» image with minister and laity informally interacting.

The Creed, the Lord's Prayer, the Ten Commandments and «the explanation of them as contained in the Church catechism» were also invariably included in missionary instructions.35

The church building was designed as a place where the gospel could be preached; the laity was organized to support the preaching; the instruction of youth was in catechisms that set forth the content of the gospel.

Romans 11 indicates that sometime in the future the Jewish people as a whole will recognize their messiah and «all Israel will be saved»; The Catechism of the Catholic Church identifies this as one of the signs that precedes the Lord's return.

That I belong wholly to God, that I, as the Heidelberg catechism so beautifully expresses it, «with body and soul, both in life and in death, am not my own, but belong to my faithful Saviour Jesus Christ... and makes me heartily willing and ready henceforth to live unto Him.»

One clear positive element in the stem - cell debate for me was hearing the top researchers in biomedical science reinforce The Catechism of the Catholic Church (CCC 343: «Man is the summit of the Creator's work, as the inspired account expresses by clearly distinguishing the creation of man from that of other creatures»).

Ultimately it is indeed hard to see the proper place of doctrinal teaching as captured by the Catechism and emphasised by Fit for Mission?