Sentences with phrase «as conscious persons»

We regard them as conscious persons, just as we do biological human characters.

As conscious persons we can alter the balance between the aim at immediate intensity and the aim at the relevant future; we can broaden or narrow that future; we can introduce principles and codes of conduct to which we commit ourselves.

Would you accept her as a conscious person?

Not exact matches

Not Business As Usual (the entire hour - long doc is below if you want to give it a view) asks viewers to consider not just a long - term view of how to build a business, but also a holistic — or «conscious» — consideration of how one's business affects the people involved in it, and the planet it relies on to run.

I learned to see in people the characters of Roark, Keating, and Toohey as well as dozens of the minor characters and to understand the conscious and subconscious premises they've accepted that guide their day - to - day actions.

Especially as Facebook and Instagram have gained popularity, people have become more self - conscious.

As the living person draws upon a wider bodily experience, so the conscious ego, if there should be one at a particular moment, draws upon a vast ocean of unconscious feeling which sustains it.

Remarkable and significant as is the emergence of self - conscious persons by natural processes from the original «hot big bang» from which the universe has expanded over the last 10 - 20 thousand million years, this must not be allowed to obscure another fact about humanity, namely its relatively recent arrival in the universe, even on a time - scale of the history of the Earth.

Great as is the significance of the emergence of self - conscious persons within the very fabric of the universe for any reflection on its possible meaning and purpose, this must not lead us to underplay the significance also of the rest of the universe and of all other living organisms to God as Creator — even though we are able to depict only in imagination the kind of delight that God may be conceived to have in the fecund multiplicity and variety or created forms.

At any given moment we are the «little birth and little death» that we are doing or undergoing, including as it does conscious and subconscious memories of the past and future.7 There is no separate person locked within the body to whom the experience belongs, no separate owner or possessor of the flow of experience.

If such an eventuality actually took place, experience «would... include in an undivided present the entire past history of the conscious person, not as instantaneity, not like a cluster of simultaneous parts, but as something continually present which would also be something continually moving» (CM 152).

Factors such as trade routes, the order of military encampment, property divisions, farming practices, building practices, economics and technology, and social stratification» not to mention a vast array of ritual processions and gatherings that might have only a tenuous connection to the type of conscious and coherent cosmology that Msgr. Mannion presupposes to have existed in these cultures» all coexisted with whichever form of religious devotion was particular to a given place and people.

, where Brightman explicitly rejects Kant's approach as non-empirical, and then characterizes his own method, using James» phrase, as «radical empiricism» which «will assume no source of information about the real, other than the experience of conscious persons» (23).

Another equally important concept for Sullivan's overall theory is his notion of unawareness or selective inattention.5 As a person interacts with the environment, a plethora of data is available for assimilation into one's conscious perspective.

In particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely certain starting point; the idea that those elements of experience thought by most people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itself).

As to the suggestion or contention that allocating resources in a deliberate and self - conscious fashion abandons important values like love and mercy, that would depend upon how the persons responsible for the distribution had calculated the foreseeable consequences of their assistance.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

To the former as to the latter, he responds freely from the depths as a whole and conscious person.

They were too conscious of Western superiority and perceived themselves as the chosen people of God.

The Awakenings in America, for instance, couldn't have happened apart from the fact that great numbers of people, theretofore conscious of themselves as Christians in some sense, suddenly felt that the depth of their «certitude» had been disgracefully shallow.

It's something you've got to be intentional about, make conscious decisions about, but I will promise you there is no single thing that helps people get over their phobias over differences and become more open, nothing works as well as getting to know people across differences.

The combination of the understanding of the individual as the one addressed by God, and thereby placed in decision, and the awareness of the inwardness of the decision joined in producing that peculiar kind of responsible, self - conscious individuality which justifies the term «person.»

The self - integration damaged in this way is the unity of the acting person as conscious subject and sexually functioning body.

Without listening to the sermon, it was easy to read this thought as a suggestion that God sending people to eternal conscious torment somehow demonstrates God's love.

I feel like a person stunned with a blow, or recovering from a faint, and as yet but partially conscious.

A person is essentially one who is aware of relationships — who is conscious of self as over against not - self — and it is the experience of dependence which provides this awareness.

I believe that after a believer dies, they are immediately with God in heaven, and are conscious of it, and are conscious of other people there as well.

At some particular time each person must cross the line from death into life, from self as central to God as central — at least in conscious intention — but it takes time to make the full turn away from self to God.

It includes both formation through evangelization and enculturation — the processes by which we are converted and initiated into the church and its tradition and thereby come to acknowledge ourselves as a people in covenant with God — and education, or those processes of actualization that help us to live out our baptism by making the church's faith more vital, conscious and active in our lives; by deepening our relationship to God; and by realizing our vocation in the world so that God's saving activity may be manifested in persons and in the church.

Lisa: It wasn't so much policy changes, as it was conscious decisions on the parts of leaders of the time to submit themselves to the authority of the first peoples of their regions when making decisions about where their regional and national conferences were to be held.

He points out that «living symbols» (those which are alive with meaning for the person) are instruments of grace, vehicles for the impact of the divine presence on the unconscious as well as the conscious life of persons.

It consists of people who have come into it by birth and by prior denominational attachments, as well as of people who have made a conscious choice of exercising their discipleship in it.

Such «religious intuitions» are the «somewhat exceptional elements of our conscious experience» that Whitehead seeks to elucidate as evidence for God's consequent experience of the world.9 Only a living person experiencing a whole series of divine aims, sensitive to the way in which these shift, grow, and develop in response to our changing circumstances can become aware of their source as dynamic and personal, meeting our needs and concerns.10 Jesus, full of the Spirit, knew God personally in this intimate way, until these aims were taken from him in the hour of his deepest need, when he experienced being forsaken by God on the cross.

The survival of this family as a self - conscious entity through forty centuries would be enough in itself to make the Jews a unique people.

The fact that we begin theorizing as self - conscious persons does not, to be sure, entail the conclusion that the person is the microcosmic model for the macrocosm.

After all, people think of rifles and shotguns as hunting weapons, the tools of a game - and sport - conscious society.

As the American creed comes alive for people, they become vividly conscious of the many ways in which its promise has been denied to certain groups.

Teresa's struggles with everything from vanity and superficiality to status - seeking and people - pleasing spoke directly to my situation as a status - conscious 21 - year - old college senior.

He gives the example of a person looking at a tree: the person is conscious of the tree and can change as a result of that consciousness; that person is thus superior to the tree, which has no such consciousness and therefore remains unchanged in the encounter.

A word about the context of my present work: I still read British and German New Testament scholars and learn from them, but, without having made a conscious choice about it, I do not think that I read them as much as I used to, and except for people like Erhardt Güttgemanns, who also does New Testament theology from a foundation in literary criticism and linguistics, I am not sure that they are moving me in really new directions.

The «full, conscious, and active participation in liturgical celebrations... to which the Christian people, «a chosen race, a royal priesthood, a holy nation, a redeemed people» [1 Peter 2.9, 4 - 5], have a right and obligation by reason of their baptism» (Constitution on the Sacred Liturgy, 14), is not advanced when those Christian people are treated as if they were dimwits, or five - year - olds with short attention spans.

As a being of a rational nature, the human person is therefore, ordinarily, a conscious being.

The question at issue is whether we can account for everything — e.g., all biological processes, including behaviour (and some people would include, others exclude, mind and / or conscious self - awareness)-- in terms of those entities, as reductionists and mechanists claimed, or do we have to invoke something else, which might be organizing relations» or «system properties,» as anti-reductionists and organicists argued.

These bitterly suppressed people in their ragged procession, remembering now the word of Moses conveying the Word of Another, in overwhelming realization that only this Word could effect so glorious and impossible an outcome; this company of the lost, the enslaved, the dying, now found and freed and given life by God; this weak, diffuse body of humanity suddenly made almost terrifyingly aware of its unity and entity as created out of God's unfathomable purpose - these people in this company, in this body, all break forth into a spontaneous hymn of praise, more shout than song, more chant than anthem, more cry of ecstasy than conscious composition:

Understanding those paths, as well as taking the wraps off our own Judeo - Christian tradition, has provided rich resources that can help a person go to the depths — through the conscious mind, through the world of feelings, through the unconscious to deep wisdom and inner knowing.

Disregarding the over-beliefs, and confining ourselves to what is common and generic, we have in the fact that the conscious person is continuous with a wider self through which saving experiences come, («The influence of the Holy Spirit, exquisitely called the Comforter, is a matter of actual experience, as solid a reality as that of electro - magnetism.»

As a casein / dairy free, gluten free health conscious person, I've truly missed ice cream.

This dish looks so healthy as it comprises less amount of fat and oil.This is an ideal dish for health conscious people.

Rob said it's not as sweet as a regular cheesecake, but it's great for people who are trying to be conscious about their health.

Fortunately for potato lovers and health - conscious people, they also happen to be one of the best sources of complex carbohydrates and thus function as a great energy food.