Sentences with phrase «as consequent»

Insolvency professionals, who see the speed of pre-packs as being paramount, have voiced concern that more companies could collapse if the requirement to give three days» notice to creditors is implemented as the consequent uncertainty could destroy business stability.

As a consequent dress or skirt person (no matter what temperatures) I know it's always smart to put on another layer to stay warm.

As a consequent dress or skirt person (no matter what temperatures;)-RRB- I know it's always smart to put on another layer to stay warm.

For Americans of all ages, increased snacking fuels our epidemic of obesity, as well as consequent diabetes and cardiovascular disease, suggest University of North Carolina researchers.

JOHNSON: «Can you think of God (as consequent) as a «society»?»

This is Whitehead's thesis of objective immortality in God as consequent upon the world, sympathetically attentive to all that happens in it, «the fellow - sufferer who understands.»

The book is complex, for it is nearly three books in one: (a) a study of the three successive concepts of God Whitehead espoused in Process and Reality, vet even the last is ultimately incomplete, prompting the possibility of further developments beyond the text; (b) a survey of previous attempts to show that in one way or another that it is possible to prehend the divine life; (c) my own approach, which recognizes that God as consequent is imprehensible.

We can say that, as primordial, God is the continuum of all possibilities, the treasure - house of potentiality to be applied to the creation; that, as consequent (or as affected by that creation), God is the recipient of all value of good achieved in the creative advance; and that, as superjective, God «pours back into the world» (as Whitehead once put it) that which has thus been received from it but is now harmonized within the divine life that is «the Harmony of harmonies.»

The difficulty in Whitehead's undeveloped theology is that he never speaks of knowledge of God as consequent.

Loomer shows that according to Whitehead's centrally important «ontological principle» actuality is prior to possibility, the abstract derivative from the concrete, and consequently that Whitehead's mature metaphysics requires that God as the primordial and abstract principle of limitation is only an aspect of God as a consequent, concrete reality.

This results in a basic and inexplicable dichotomy whereby transmutation and redemption are regarded as nontemporal achievements.17 But if transmutation is a fact, and if God as consequent is a concrete actuality, transmutation must be a temporal affair — even though it has a nontemporal element.

If every actual entity is objectively (not subjectively) immortal (and immortal in terms of its concrete objective individuality or totality, and not merely in terms of some of its aspects or feelings), then God as consequent would save every value.

But apparently Ely does not see that the ontological principle involves one further step, namely, that the ontological status of God as primordial is ultimately traceable to God as consequent, to God as concrete actuality.

Actually, on this view God as consequent seems to be an inference and not a perceivable actuality.

Some statements in Whitehead seem to imply that God as consequent is not free and is a mere recipient of the experiences of other processes.

On the one hand, Ely seems to imply that the whole notion of God as consequent is unjustified.

And God as consequent would be that individual for whom there is full vividness of all values or feelings.

God as consequent is God as one concrete physical process.

In terms of Whitehead's concept of God, the primordial nature is the unchanging character or structure of an ontological concrete individual — God as consequent.

Notice that the full clause is a conditional with the head as consequent and the tail as antecedent.

We may speak of God as consequent in that, as a unified actual entity, he preserves, unifies, and purifies the accomplishments of the world and, as a result of his prehension of the world, achieves his own satisfaction.

Though the higher bonuses are welcome, you should consider a number of bonuses you are getting on an initial as well as consequent deposits.

Not exact matches

The woman, who can not be named, suffered injuries to her nose, mouth, and a tooth, as well as «a consequent psychiatric injury,» described as an adjustment disorder, according to Australia's Daily Telegraph.

They can only be made consistent if Washington also unleashes an infrastructure building program, a policy initiative consistent with either of the other two, on a truly heroic scale — which, as an aside, I suspect would be a smart strategy under any circumstances as American infrastructure needs are so great that the consequent productivity increases would fully service the associated debt long before they stopped adding value to the economy.

The audience nodded as Lough discussed Churchill's intransigence and his consequent financial woes, as well as his resilience in coming back from multiple financial crises.

As the industry retreats deeper into preservation mode, we think the consequent underinvestment in production bodes well for an eventual oil price recovery.

The radical secularization that has transformed Christianity's heartland into the most religiously arid half - continent on the planet has at least as much to do with the craven surrender of ministers of the gospel to theological and political fads, and their consequent loss of faith, as it does with the impact of urbanization, mass education, and the industrial revolution on Europeans» understanding of themselves.

All the decisions of the consequent nature flow from the primordial nature, and though the former does not fit the present actual occasions into a ready - made pattern of the temporal past (as Ford carefully points out: IPQ 13:356), yet «the weaving of Cod's physical feelings upon his primordial concepts (PR 524) amounts to the emergence into time, as predicates of God's propositional feelings, of the very valuations of his nontemporal decision.

There is a deep cleavage between those who agree with Whitehead in describing God as a single actual entity, nontemporal in his primordial nature and everlasting in his consequent nature (the «entitative» view), and those who prefer with Charles Hartshorne to regard God as a personally ordered temporal society of successive occasions (the «societal» view).

Just as Isvara everlastingly reabsorbs the world but not the particulars of himself, so Whitehead's God everlastingly prehends individual actual entities into his consequent nature.

Ford takes the systematic notion that an actual entity can only be prehended when it has achieved satisfaction, combined with the notion that as satisfied an actual entity is in the past, as rendering unacceptable the intuition that the Consequent Nature as everlasting concrescence can be prehended.

The passage on pages 244 - 45 is quite unlikely to have the Consequent Nature in view Ford's careful analysis, as summarized by Hurtubise, is helpful in showing that the only text pointing clearly to the efficacy of the Consequent Nature of God in the world is on pages 350 - 51.

At first he had a simple contrast between the «flux» of temporal occasions and the «permanence» of nontemporality, but then it grew into a double problem requiring a consequent temporal nature for God as its solution.

Most of his efforts now were directed toward rearrangement and the inclusion of insertions, such as those which utilize the contrast between the primordial and the consequent natures, such as 103.29 - 104.27, 134.21 - 135.30 (CPR 66.32 - 67.21, 87.40 - 88.30); II.9.8.

Indeed my basic position is that for the understanding of human behavior in society the whole controversy as to whether material conditions (appetites, interests, «drives,» or in Marxist terms, the «means of production» and the consequent «class struggle») cause men to act is at bottom pointless and unprofitable.

It is demanded by the principle of universal relativity that just as God in his consequent nature prehends us, so also we prehend God's consequent nature.

Here the consequent nature appears as the «Unity of Adventure» (Al 381) In many ways, Adventures of Ideas is Whitehead's most religious book.

The neo-monetarist credo imposed by the United States since 1971, the complete adhesion to «market forces» (which George Soros defined as «market integration») and the consequent ripples, throughout the world, of liberalisation, deregulation and privatisation measures - have devastated politics, weakened the representative democratic institutions and colonised the state.

The consequent nature of God, here as everywhere, receives less attention.

The new life in Christ, the consequent transformation of all their hopes and expectations, the sense of fresh power to achieve the hitherto impossible, the vital awareness of the change which had been effected in their relations with God, the confidence of sin forgiven and of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result of Christ's exaltation at God's right hand and of his promised coming as Redeemer and Judge — all this lies behind the choice and the use of technical terms or concepts borrowed, first of all, from current Jewish messianism.

Hence in his presentation, the consequent nature of God appears more as a speculative extension of the doctrine than as an essential part.

As every actual occasion perishes, it is preserved everlastingly in the consequent nature of God and it is immortalized as part of the kingdoAs every actual occasion perishes, it is preserved everlastingly in the consequent nature of God and it is immortalized as part of the kingdoas part of the kingdom.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

Both the «primordially nature» and «consequent nature» are defined as «objectively immortal» (PR 32), i.e., they are relatively related to the world; cf. the «relativity principle.»

The consequent nature of God is the gathering up of all the values as they arise and their conservation in an everlasting consciousness that grows from more to more as each epoch rises and perishes and delivers up the value which it has achieved to this cosmic consciousness.

As a result, scores of millions of people have been born as U.S. citizens, with all the blessings consequent to that happenstance, who otherwise would have been living in deep poverty, under an exploitative government, subject every day to corrupt (and sometimes brutal) police, with no hope of social or economic bettermenAs a result, scores of millions of people have been born as U.S. citizens, with all the blessings consequent to that happenstance, who otherwise would have been living in deep poverty, under an exploitative government, subject every day to corrupt (and sometimes brutal) police, with no hope of social or economic bettermenas U.S. citizens, with all the blessings consequent to that happenstance, who otherwise would have been living in deep poverty, under an exploitative government, subject every day to corrupt (and sometimes brutal) police, with no hope of social or economic betterment.

What the Church knows as the descent of Christ into Hell is not, according to Blake's vision, a descent apart from the body, but rather a descent into the very depths of bodily repression, a descent that is only consummated in the identification of Jesus» «Satanic Body of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of humanity.

Not only is it true that the idea of the consequent nature of God is metaphysically dependent upon a particular historical tradition, but I would also suggest the possibility that it is directed wholly and without remainder to what the Christian, and only the Christian, has known as the total and final presence of God in Christ.

Such affirmations of endless development in the divine consequent nature can not be reconciled with Kraus's interpretation of God as eternally complete in every respect, and another interpretation of God's being always in concrescence and never in the past» is called for.

These two passages presenting the divine nontemporal concrescence can plausibly be construed as insertions, as can all other passages introducing the idea or examining the implications thereof.13 As we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapteras insertions, as can all other passages introducing the idea or examining the implications thereof.13 As we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapteras can all other passages introducing the idea or examining the implications thereof.13 As we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapterAs we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapter).