Sentences with phrase «as creative love»

Not exact matches

As a result of their hyper - connectedness, Millennials love to collaborate, they love to be creative, and they dislike doing routine or mundane tasks.

Denise Daniels claims that, in 2005, she brought together a creative team and produced a pilot for a show titled The Moodsters, which was intended to help children understand their emotions through representing them as five different characters: happiness, sadness, anger, love, and fear.

As the economy gets more stable and startups are being taken more seriously, employers are getting creative with the benefits they offer — and candidates are loving it.

«Mind as Memory and Creative Love,» in Jordan M. Scher, ed.

No mention is made of a Supreme Being in his own religious philosophy, only of a mysterious life - force or universal will - to - live which appears as a creative - destructive force in the world around us and as a will - to - self - realization - and - love within us.

* worship God, whose will is and who has always yearned for us to...... be free and independent;... think;... be curious;... be intelligent and wise;... value knowledge over ignorance and compassion over knowledge;... be creative;... grow and mature;... live long healthy satisfying lives;... live non-violently without vengeance;... be generous;... be hospitable;... be compassionate;... do no harm;... heal and rehabilitate and restore;... forgive and reconcile and include all and have all participate;... be good stewards of all resources;... live here and now as one family;... live in a loving intimate relationship with God;... be transformed through resurrection; and... be the kingdom of God.

But when the God becomes a Teacher, his love can not be merely seconding and assisting, but is creative, giving a new being to the learner, or as we have called him, the man born anew; by which designation we signify the transition from non-being to being.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

Holloway considers this point quite directly and says that before the Fall, a couple would have had sexual intercourse as «an act of religion [by its reference to God] as well as an act of love [by its desire to share in God's creative work]».

Cobb and his colleague (and former student) David Griffin co-wrote Process Theology: An Introductory Exposition in 1976, where the identification of God as «creative - responsive love» appears.52 To say with the New Testament that God is love requires, in their estimation, the further clarification that God is love both creatively, in the way in which God offers an opening to new emergence in the unfolding moment, and responsively: «God enjoys our enjoyments, and suffers with our sufferings.

However, if one emphasized God's providing of individualized ideal aims for each occasion, God's love could be conceived in a creative sense, as his «active goodwill» toward each of his creatures.

One of the creative process philosophers, Charles Hartshorne, states in the beginning of Man's Vision of God his conviction that «a magnificent intellectual content — far surpassing that of such systems as Thomism, Spinozism, German idealism, positivism (old or new) is implicit in the religious faith most briefly expressed in the three words, God is love».1 If this be true what is needed is not the discarding of metaphysics but the exploration of this new possibility in the doctrine of God's being.

Biblical redefinitions of success and «the Good Life» thus include a threefold ideal: to be creative, to help build and nurture human community, and to live as loving, risking neighbors.

The growth counselor's function is to help such persons as they work through their resistance to bury a dead relationship; uncouple without infighting so as to avoid further hurt to each other and to their children; agree on a plan for the children that will be best for the children's mental health; work through the ambivalent feelings that usually accompany divorce — guilt, rage, release, resentment, failure, joy, loss — so that each person's infected grief wound can heal; discover what each contributed to the disintegration of their relationship; learn the relationship - building and love - nurturing skills which each will need either to enjoy creative singlehood or to establish a better marriage.

The attempts of such seers as Teilhard de Chardin to set the whole story of evolution in the light of the continually creative love of God have, I believe, despite their obvious deficiencies, much to offer us.

The second thesis of my book was that homosexuals, rather than being somehow a menace to the values of society and the family, as Christians have tended to assume, have, as a part of God's creative plan, special gifts and qualities and a very positive contribution to make to the development of society (cf. also my article «Homosexuality, Lesbianism, and the Future: The Creative Role of the Gay Community in Building a More Humane Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 198creative plan, special gifts and qualities and a very positive contribution to make to the development of society (cf. also my article «Homosexuality, Lesbianism, and the Future: The Creative Role of the Gay Community in Building a More Humane Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 198Creative Role of the Gay Community in Building a More Humane Society,» in A Challenge to Love: Gay and Lesbian Catholics in the Church, edited by Robert Nugent [Crossroad, 1984]-RRB-.

We could illustrate from stories like Walker Percy's Love in the Ruins that are apocalyptic in the narrow sense; these would raise the question, as old as Hebrew prophecy, of the paradoxical tension between threat of inevitable destruction and summons to new, creative action.

A central feature of this task is to portray the «worldview» of the previous point as a «story» rooted in the creative, liberating, sanctifying love of God.

They call this model «God as Creative - Responsive Love».

Men and women are then seen to be «co-creators» with God, as Whitehead put it; and as such they are both the creatures of God's love and the sharers in God's ongoing purpose of good in the creative advance.

To love God with your mind means to use your mind — that marvelous, mysterious, creative gift of God — as fully and productively as possible, throughout your life.

As was pointed out a moment ago, because the agape in question is a principle of finite creative agents, the agapastic love of these agents must be infected by eros.

It can not be permissive in the same way as cosmic creative love.

And this I take to be a generalized idea of «love» as partly self - creative sympathy.

Someone who is totally trustworthy, totally dependable, totally loving, totally powerful, someone named with words such as «God,» «Higher Power,» «Allah,» «Creative Life Source,» or others.

To be a person is to be rational and loving and creative, and so human work — human creativity — is dignified for the Christians as it never was for the Greek and Roman philosophers.

But for the process - thinker if God is in fact creator, with creative activity in love as his very heart, then he can not be the God he is, and hence not really God, unless there is a world in which his creativity is expressed and which itself is an expression of that creativity, and unless he is «affected» by that world and what happens in it.

Just as the most intense energy of the male and the most enduring persistence of the female principle form the unlimited power of nature, as love and life consist in separating and uniting, in restlessness and steadiness, in energy and being, so the creative and the receptive forces work to produce the perfect creation of genius: the more matter is formed by the creative force, the more intense the struggle, the greater the effect.

If the categorial analysis of love explodes the notion that the conception of God must require absolute simplicity, unchangingness, and impassibility then the analogy of being may be understood so as to affirm a creative, temporal, and relational aspect in God's being.

Rather than emphasis on man good will and good deeds as the basis of man's action, stress was placed on the forgiveness of sins through God in Christ, the centrality of the cross revealing God's creative love to which man responded in trust and obedience.

It points to Him as love faithfully and everlastingly at work, as it recognizes that He will use whatever good He receives, along with His own urgent desire for good, in furthering the expression of love in the creative advance which is the world.

The conception of God as primarily loving creative activity, so strongly emphasized in process - thought, fits in admirably with the dominant motif of much that psychology tells us about man's sexual drive.

All things, as St. Paul says in another place, are somehow of God, for God, to God, «whether they be things in earth or things in heaven»; and the «heaven» need not be seen as a «beyond» which is not also in the world in its travail, moving as it is in creative advance under and in God who is love.

It means a life which, in New Testament idiom, is «in the heavenly places» even while it is lived here; for belief, worship, and action are seen as worthwhile, since they can never ultimately be frustrated or useless — God receives them, enjoys them, employs them, to «his greater glory», which is nothing other than His continuing loving action in the advance of the creative process towards the good.

It augments the general drive for good; it contributes, as we may dare to say, to the energies of love that are at God's disposal in his ordering of the onward movement of creative advance in the universe.

The importance of this presentation is that God creates the world out of love and keeps it in being as an act of love, and that this creative act is, as it were, focussed through Christ as the very mind of God, the Logos, as described in the Gospel of John and as foreshadowed in Wisdom literature in the Old Testament.

When blacks are down and out, in slavery, religion is freedom - loving and creative (as in the spirituals).

Maurizio and Luisa are excellent (and very creative) cooks, and they love to serve their house specialties to their B&B guests as well as to larger groups.

«If foam was invented today instead of 1960, people would probably love foam as a creative way to light - weight,» he adds.

But I also love to be creative and work on projects, so it's only fair that I drive my family crazy for a good 2 months as I gather and create projects until my fingers bleed and I'm crying.

Feel free to get as creative as you'd like with sprinkles and toppings, but we're personally LOVING the gummy hearts.

Hi Lexi, I am new to your blog, but have a teenage son who has dairy allergies, and can not tolerate chocolate... I'm wondering if you have any ideas for a yummy (peanut free as well) brownie using this recipe, but with something besides cocoa??? I'm not good at changing recipes, but was thinking of some sort of blondie or snickerdoodle - type flavor... if you ever get creative with this idea, I'd REALLY love to hear about it!

Thanks Beth, I love all your creative foods as well that are always so beautiful!

As a registered dietitian, I love your creative use of unique whole grains.

As an extreme tailgate lover, I especially love those tailgates that have creative apps and sides.

And I'm with you as far as guys taste buds are concerned — like you, I'm a total people pleaser and even though I love creative and colorful meals, the guys in my family do not.

What I particularly love about the Oasis Pool is the creative kid - oriented programs it inspires among resort personnel, as weekly poolside activates abound.

You can be as creative as you feel and add whatever veggies you love.

I love getting creative in the kitchen, as I know most of you do too, so I wanted to share a little contest

Now as much as we love the classic, we can't help but get creative with our recipes sometimes.