Sentences with phrase «as creator of the world»

Hopefully in a few hundred years, people will uncover it and proclaim the great SconnieGuz as the creator of the world.

The traditional view maintains that God is not related to the world but that God in knowing and loving himself knows himself as Creator of the world.

11:24), yet barely six centuries later Second Isaiah can proclaim with monotheistic fervor the glories of the Lord as creator of the world and redeemer of Israel.

In the same way, when evangelizing Muslims, it's helpful to start with what you have in common: Allah as creator of the world, who flooded the earth in the time of Noah, revealed himself to Abraham, and handed 10 commandments to Moses on Mount Sinai.

Awards have affirmed Rolls - Royce Motor Cars» status as creator of the world's finest luxury motor cars.

Awards have affirmed Rolls - Royce Motor Cars» status as creator of the world's finest luxury motor cars, with Ghost Series II Extended Wheelbase claiming the award for «Best Buy» in the # 100,000 + category.

Considering the artist as the creator of the world, Barnett Newman thought that the humans have the primal instinct to create that is reflected in both ancient and modern art.

Come spring, the Frank Gehry — designed Louis Vuitton Foundation exhibition spaces feature both historical and contemporary pieces from its formidable collection, focusing on the notion of the artist as creator of the world.

As the Editor in Chief and founder of Emojipedia, as well as the creator of World Emoji Day, it was Burge's solemn duty to discover the second 8.1 developer preview finally fixes everything wrong with the most popular smartphone platform out there.

Not exact matches

Creators of technologies that cure world hunger may find that hungry people don't have money, but government agencies as customers are a very long sales cycle.

As the creators and proliferators of American free market style capitalism around the world, it becomes the job of the U.S. to lead.

As the largest importer of energy and raw materials in the world, China is the recipient of both the inflation and deflation, not the creator.

As a developer of world class supercomputers, it was also the creator of Deep Blue, the first AI system that was able to defeat a reigning chess champion.

With the features described above, KICKICO creates a synergized place for different audiences that did not interact before, such as creators of ICO and cryptocurrency projects and their backers, or creators of classical crowdfunding campaigns and their backers who have never dealt with cryptocurrencies before, authors of their projects and experienced army of advisors, moderators, designers, translators and other specialists all over the World.

The Creator causes a world to be in which creatures function as real causes of characteristic effects.

They say then that it is more simple to believe at once in the eternal pre-existence of the world, as it is now going on, and may for ever go on by the principle of reproduction which we see and witness, than to believe in the eternal pre-existence of an ulterior cause, or Creator of the world, a being whom we see not, and know not, of whose form substance and mode or place of existence, or of action no sense informs us, no power of the mind enables us to delineate or comprehend.

20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever.

It seemed to me that the truly sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to God, if he actually was the Creator of the world as Barth thought him to be.

There is no harm in trying to understand the forces that make our physical world function; as long as we keep in mind that we are studying the handiwork of our Creator.

Although Darwin himself seems to have retained a role for God in the origination of this simpler world, the need for God as Creator was now far less compelling.

The man who chooses to live in our destiny can neither know the reality of God's presence nor understand the world as his creation; or, at least, he can no longer respond — either interiorly or cognitively — to the classical Christian images of the Creator and the creation.

A Resurrection of his physical body, such as is implied by the empty tomb and by some of the stories in the Gospels of his appearances, would point towards a docetic Christ who does not fully share the lot of men; unless, indeed, bodily corruption were to be regarded as being bound up with the sinfulness of man which Christ did not share (but, unless we accept an impossibly literalistic interpretation of Genesis 3 as factual history, it is impossible to hold that physical dissolution is not part of the Creator's original and constant intention for his creatures in this world).

He further criticizes the Semitic conception of God as personal creator of the world.

In that work I experiment with the models of God as mother / creator, lover / redeemer, friend / sustainer of the world understood as God's body.

If the world is viewed as a complex machine, then the correlative doctrine of God is likely to be that of a creator who stands outside of his creation.

Another aspect of God's relation to the world as Creator and ever - present Ruler is vital to the issue.

If a new meaning of nature has pervaded modern history, an autonomous world existing in - itself, then so likewise man himself no longer appears as the image of a transcendent Creator.

If man today is asking, can God's existence be reconciled with man's deepened experience of himself as free creator of the world, the Whitheadian approach with its notion of God's persuasive personal action in the world, with its discovery of God's presence yet absence in man's creative activity, with its stress on the mutual immanence of God and the world, offers pathways for further development.

And here follows the offensive but inevitable consequence: the highest conceivable form of approving of the world as such is found in the worship of God, in the praise of the Creator, in the liturgy.

To know God as creator is to understand that the world remains good despite the effects of sin and is amenable to creative activity.

They ask: Can God's existence be reconciled with man's deepened experience of himself as a free creator of the world?

This is where we gain our knowledge of God as Creator and Ruler of the world; our concept of him as loving Judge and Redeemer of men; our belief that Jesus Christ is his Son and our Lord and Savior; and the idea that the Holy Spirit is our ever - present Guide and divine Companion.

The primary difference between the process concept of God as creator - preserver of the world and that of classical theism is that the former insists God ought not be conceived as aloof to and unaffected by what happens in the world.

Far from pretending to be constituting a world ex nihilo, the framers appeal to «self - evident truths» such as the assumed fact that all are created equal and «endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.»

The cosmic «I» no longer sees the perpetual perishing of worlds or universes, or even itself, as ultimate evil, but instead cries out in adoration to its creator: «It is enough to have been created, to have embodied for a moment the infinite and tumultuously creative spirit.

Long before Bacon, Jaki has written, Christian philosophy had steadily inculcated «the conviction... that since the world was rational it could be comprehended by the human mind, but as the product of the Creator it could not be derived from the mind of man, a creature.»

Just as creator created is the core of the world view of believers.

For Whitehead God is a metaphysical necessity, not as the world's creator, ex nihilo but as that foundational actual entity which is the home of eternal objects and the medium by which they can become objects of that aspiration on the part of ordinary actual entities which is the moving force of the world.

Deism — belief that reason and observation of the natural world are sufficient to determine the existence of a Creator, accompanied with the rejection of revelation and authority as a source of religious knowledge.

As (I think) your christological article in the «Call to Covenant Community» assumes, gospel has more to do with the humanity of God than with the divinity of Christ; that is, it posits the divine origins of Jesus of Nazareth as the necessary theological presupposition of its primary testimony to the ultimacy of the Creator's world - orientation (John 3:16!As (I think) your christological article in the «Call to Covenant Community» assumes, gospel has more to do with the humanity of God than with the divinity of Christ; that is, it posits the divine origins of Jesus of Nazareth as the necessary theological presupposition of its primary testimony to the ultimacy of the Creator's world - orientation (John 3:16!as the necessary theological presupposition of its primary testimony to the ultimacy of the Creator's world - orientation (John 3:16!).

Philo believed that God created the unseen world first with all its perfect patterns, and then created the visible world as a copy of the unseen (Concerning the Creator of the Worldworld first with all its perfect patterns, and then created the visible world as a copy of the unseen (Concerning the Creator of the Worldworld as a copy of the unseen (Concerning the Creator of the WorldWorld 16).

Still, and notwithstanding considerable costs in blood and treasure, the creators of the postwar internationalist consensus also thought it vere dignum et iustum, «truly right and just» as the Roman Missal says, that the United States take such a leading role in world politics, for, on balance and considering the alternatives, American power was a positive force in the world.

The key to the situation lies in putting together what we know of God as Creator and Redeemer, and finding a view of God's relation to the world which will do justice both to the insights of biblical faith and to the facts of human experience.

As in the OT comparisons, the addressee of the parables of Jesus is capable of judging the comparison as a creature, equipped by his creator to come to terms with his world and to find his way in iAs in the OT comparisons, the addressee of the parables of Jesus is capable of judging the comparison as a creature, equipped by his creator to come to terms with his world and to find his way in ias a creature, equipped by his creator to come to terms with his world and to find his way in it.

In spite of his theory of the eternity of the world, Ibn Sina describes God as the Maker, the Fashioner, and sometimes the Creator of the world.

Kaplan agreed with Whitehead that the combination of the ideas of Aristotle's «unmoved mover» and God as eminently real, in Christian theology, led to the disastrous concept of «an aboriginal, eminently real, transcendent creator, at whose fiat the world came into being, and whose imposed will it obeys» (PR 342).

Now, I'm struck by the importance of caring for our world as an act of worship in reverence to our creator.

Join Micah Challenge along with John Mark McMillan and other Christian artists as we seek to take care of God's creation as an act of worship and as an act of compassion for the love of our brothers and sisters around the world and for the love of our creator.

Nevertheless, for Homeric man the understanding of the world as cosmos, as intelligible order, remained fundamental, and for prophetic man the tempter was radically subordinated to the Creator - Lawgiver.

He may prefer to state it differently, as in «I commit myself to the ground of being,» or «I look on the world and myself as under the authority of the creator - God revealed in the life, death, and resurrection of Jesus Christ.»