Not exact matches
In addition to the «subtle influences» of our genes on our behavior, our environment (or surrounding
cultural norms and
conditions)
as well
as our nurturing (i.e. upbringing, whom we choose to surround ourselves with and what we think about) is what really makes us who we are.
If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and
cultural limitations, then the truth about God, the human
condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience of the divine
as mediated through Jesus Christ.
Jewish - Christian rejection of homosexuality can not be,
as some claim, a matter of «
cultural conditioning,» since on this question it is obvious that Jews and Christians made such a determined, and successful, effort to resist the influence of surrounding cultures.
Nevertheless, the inevitability of
cultural and historical
conditioning, if not of class, racial, or gender interest, does not prevent there being a difference between what can claim to be Christian theology
as such and a «theology of.»
In the case of the doctrine of revelation and inspiration the shift meant that the Bible and its teachings came to be viewed
as the product of human
cultural experience, time
conditioned and relative in authority, and certainly not a suitable cognitive guide to thinking persons today.
I have in mind
conditions such
as those of health, economic provision, education,
cultural richness, environmental integrity, and the general patterns of associational life itself.
Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere
as well
as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and
cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced
as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?
But since the rich powers and their academia and media
condition the
cultural framework of thinking on such issues, the just interests of the poor are not taken into account in the discussion of the rich
as at the summit conferences of the G 8, but is not highlighted even in the discourse among the governments of the poor peoples
as in the Non - Aligned Movement.
But since the rich powers and their academia and media
condition the
cultural framework of thinking on such issues, the just interests of the poor are not taken into account in the discussion among the rich
as at the summit conferences of the G 8.
- God, the Absolute - humanity, the human
condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology
as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio -
cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
But
as long
as socio - religious
conditions in a major
cultural context remain unexplored, the work is not done.
The significance of conceptualizing these responses
as a distinct set of variables is that
cultural innovations are seen
as a result of specific actions, not just general phenomena that emerge automatically and mysteriously from structural
conditions.
Rather than struggle to understand the
cultural background of the text and the alternate meanings suggested by recent historico - grammatical research, Jewett is content to judge the text
as reflecting Paul's rabbinic
conditioning and disregard it.
One does not «correlate» the Catholic faith to something else, or «recontextualise» the faith to some new
cultural condition, but rather one «interrupts» the non-Christian culture with the message of the divine mediatorial office of the person of Christ
as expressed so powerfully in the Letter to the Hebrews.
Yet, there can be no doubt that it is characteristic of religious experience to transcend
cultural conditions,
as the same scholar has documented so well in his essays in Christ and Culture.
Thus China laid the groundwork for a disenchantment with Christendom that led me 30 years later to hope for the end of
cultural Christianity
as the enabling
condition for the development of a diaspora Christianity.
But instead of imposing an alternative religious system of heroics on these poor, he spoke to them about a reign of God wherein one is not required to conform to any
cultural or religious heroics
as a
condition of belonging to the divine fellowship.
But a world order which has gone so far
as ours has in recognizing
cultural, ethnic, racial and ideological particularities needs somehow to turn again toward talking about the
conditions of common human flourishing.
One more time: American religious empiricists never were
as intimidated by reductionism or
as driven to pure descriptions
as were the Continentals because these empiricists saw how to be relativistic to
cultural conditions without being merely subjectivistic.
The early modern view of knowers
as conditioned only by the known has given place to a far more insightful understanding of every act of knowledge
as conditioned by the particular historical,
cultural, economic, gender, and racial situation.
Castoriadis's emphasis on the word «
condition,»
as well
as his reference to both the biological and the
cultural dimensions of perception, reinforces the claim that science, whenever it attempts to address the topic of mind, simply runs up against the limits of its own competency.
In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working
conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market
as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local
cultural manifestations.
The greatest claim to merit of the history of religions is precisely its effort to decipher in a «fact,»
conditioned as it is by the historical moment and the
cultural style of the epoch, the existential situation that made it possible.
Each has identified itself with doctrinal and
cultural elements too specialized to speak to the
condition of man
as man.
As a condition of membership in the Pennsylvania Breastfeeding Coalition, you agree to support the mission of the Coalition to facilitate community and statewide efforts to protect, support and promote breastfeeding as the cultural norm across the Commonwealth of Pennsylvani
As a
condition of membership in the Pennsylvania Breastfeeding Coalition, you agree to support the mission of the Coalition to facilitate community and statewide efforts to protect, support and promote breastfeeding
as the cultural norm across the Commonwealth of Pennsylvani
as the
cultural norm across the Commonwealth of Pennsylvania.
Learn basic techniques such
as shampooing,
conditioning and hair styling for different types hair, consider the impact hair care has on self - esteem and
cultural identity, understand the myths versus realities of caring for natural hair.
Several crucial aspects then weigh in our conduct, actions and propensity to act morally or immorally, of which the environment (such
as education, or social and
cultural context) and exogenous
conditions are crucial.
But none of these studies was able to determine if the longevity was due to
cultural factors, such
as a higher socioeconomic class or better living
conditions.
«
As we continue to study the
conditions at Syria's important
cultural sites, we have observed significant destruction that is largely the result of conflict.
As a result of this
cultural conditioning and the local dating situation that I am also going to share with you in just a moment, the women in this country are obsessed with romance.
Her new film is
as much about second chances, migrant working
conditions and the
cultural divide between Anglos and Latinos
as it is about the loneliness of the long - distance runner.
As noted, LD by definition can not stem from certain
conditions that commonly impede learning: mental deficiency; emotional disturbance; visual or hearing impairments; inadequate teaching; and
cultural, social, or economic disadvantages.
Various literatures show that lack of awareness and understanding of education, conflict,
cultural ethos, social customs, poverty and poor economic
conditions, the gap between the home and the school etc. are the some of the factors which stand
as obstacles in their path of attaining education.
Villa Danny services and facilities includes: â $ cents A full compliment of staff (1 cook, 3 butlers / maids, 1 gardener / housekeeper, 1 driver) plus 24 hour security â $ cents American breakfasts are included, and the cook will shop for guests at local market rates and prepare other required meals â $ cents Car and driver available for rental â $ cents Fresh daily fruit and flowers â $ cents Garden candlelit dinner service â $ cents Air
conditioning in the main lounge area and all 4 bedrooms â $ cents Open living area / balcony with impressive sea views â $ cents Quality Balinese decorations, such
as intricately carved wooded swing doors throughout â $ cents Western standard kitchen â $ cents Baby sitting service can be arranged â $ cents A full range of
cultural, shopping, sporting and recreational tours (pick up from your door) can be arranged â $ cents IDD telephones, lap top hook up and fast Internet connection available â $ cents Marble floors throughout.
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as shops, restaurant, room service, salon, poolside bar, Wi - Fi in public areas.For guests to unwind, the hotel offers a variety of facilities and services including massage, pool (kids), jacuzzi, kids club, sauna, steamroom, spa, outdoor pool.This hotel is characterized by a combination of modern comfort and traditional element of Phuket, making it a distinct accommodation.
The hotel is located perfectly in the down town region of Jakarta which is where you will find the main commercial areas
as well
as plenty of excellent tourism facilities including some brilliant restaurants of all types and some great nightlife throughout the entire area and in the day time you can visit the
cultural and historic area which surround the area
as well
as the modern city developments such
as the large and incredible malls with so much more than just boutique ad large shopping facilities located inside air
conditioned complexes.
As his career progressed he became increasingly hermetic, focusing the subjects of his paintings on a constellation of
cultural figures and their contributions that paralleled his own explorations of the human
condition.
The exhibition highlights the power and complexity of contemporary Indigenous photography, and the way in which Indigenous artists draw upon a rich mixture of history, personal experience, blak humour,
as well
as postmodern and postcolonial theories, in order to generate new perspectives and understandings of the social, political and
cultural conditions faced by Indigenous and non-Indigenous Australians.
The coercive
cultural policy of his time forced much of Chinese art into a «semi-underground» state, but in a way, the burning desire for expression in severely limited
conditions served
as catalyst for the artist, bringing out numerous diverse and vibrant creations.
Whether he's mimicking the act of sweeping the floor in agile grace or responding to verbal statements of
cultural criticism in gliding movement, Linder's paid - by - the - hour choreography goes beyond music and ultimately engages choreography and language
as a critical reflection of the relationship between economic labor and social
conditions.
No burden
as heavy reflects upon history
as a collective
condition that seeps into, shapes and informs all aspects of the
cultural imagination.
«The DIS Edutainment Network proposes a counter strategy to our incomprehensible moment of post-truth, a clickbait
cultural landscape that has generated misinformation and overexposure
as a general
condition,» states DIS.
It will also include a new video exploring these women's lives — the particulars
as well
as the broader (sexist)
cultural conditions of the 1950s — through their own testimony and that of their children.
His work is largely focused on the role media art can play
as a tool for understanding one of the most important intellectual and
cultural developments of our times — the technological extension of the human
condition.
Composed of a multitude of films, documentaries, cartoons, and talk shows, authored by DIS and its artistic collaborators, and broadcast across thirty - six LED screens in Wilsey Court, Genre - Nonconforming proposes «a counter strategy to our incomprehensible moment of post-truth, a clickbait
cultural landscape that has generated misinformation and overexposure
as a general
condition.»
The exhibition's catalog and accompanying texts go to great lengths in describing the show, instead,
as «a broad overview of a groundbreaking aspect of contemporary art practice» — «a recognizable
cultural phenomenon... that also addressed universal aspects of the human
condition.»
Throughout the past two decades, Olafur Eliasson's installations, paintings, photography, films, and public projects have served
as tools for exploring the cognitive and
cultural conditions that inform our perception.
These artists have used self - portraiture to not only capture themselves under their own
conditions but also
as a way to react to the different
cultural roles that women play in society.
Garments also point to interpersonal issues and
conditions as well
as larger societal and
cultural concerns.
Haji Omar has long used artwork to explore sociopolitical subjects such
as cultural hybridity and the transformation of language, and to visually address philosophical and physiological challenges of the human
condition.