Sentences with phrase «as dialectical»

Accompanying articles explore self - injurious behavior in more depth, as well as dialectical behavioral therapy.

Through the utilization of an eclectic style of integrated therapies such as Dialectical Behavior Therapy, Solution - Focused Therapy, Narrative Therapy and Mindfulness, and a person - centered approach, I allow clients to work through issues related to relationships, work and family, all of which, at times, may be at the center of many difficult life situations.

Devereux treats these students with other evidence - based interventions that have been shown effective for particular symptoms, behaviors and diagnoses, such as Dialectical Behavior Therapy and Applied Behavior Analysis.

I employ techniques from a variety of modalities such as dialectical behavior therapy, cognitive behavioral therapy, reality therapy, family systems therapy, and solution - focused therapy.

My therapeutic approach integrates principles from a variety of empirically - supported modalities such as dialectical behavior therapy, cognitive behavioral therapy, positive psychology, play therapy, and family systems therapy.

There are a number of well - designed controlled studies in support of effective treatment for Borderline Personality Disorder patients such as dialectical behavioral therapy (3) and other more straightforward cognitive behavioral therapies (4), to psychodynamic and psychoanalytically based therapies, which include mentalization - based therapy (5) and transference - focused psychotherapy (6), to the blend of cognitive and dynamic therapies in schema - focused therapy (7).

Once the immediate concerns are addressed I often weave in other therapy approaches such as Dialectical Behavior Therapy (DBT), narrative therapy, art and music therapy, and psychoanalytic therapy.

The CMHC faculty are also developing an elective in advanced helping skills and techniques, which will cover emerging and empirically - supported therapeutic approaches such as Dialectical Behavior Therapy and Acceptance and Commitment Therapy.

Intensive adolescent interventions such as dialectical behaviour therapy and mentalisation - based therapy reduced suicidal ideation (effect size 0.89) and self - harm (56 % vs 83 %, P = 0.01), respectively.

Drawn from treatments such as dialectical behavior therapy and acceptance and commitment therapy, the tools in this book can help you cope with your emotions whenever you feel the urge to self - harm.

Dr. Daskalakis uses cognitive behavioral techniques as well as dialectical behavioral techniques to reduce intense symptomology in patients experiencing symptoms of Borderline Personality Disorder.

Utilizing tools such as Dialectical Behavioral Therapy, I work off the concept of «I am doing the best I can AND I can do better».

«As a dialectical behavior therapy (DBT) therapist, I'm very excited to recommend The Stronger than BPD Journal to my clients.

Each group will begin with a guided experiential mindfulness activity, followed by practical mindfulness skills training derived from evidence - based therapies such as Dialectical Behavior Therapy, Mindfulness - Based Stress Reduction, and Acceptance and Commitment Therapy.

That presumes the writer is familiar with the existence of grammar (except as a dialectical pronunciation of «Grandma»), let alone punctuation marks.

There is a hefty dose of politics fueling the antics — it can't be happenstance that the studio is named Capitol — as well as a dialectical subtext on the need for dreams to keep reality humming along, with Mannix the willing sacrificial lamb that keeps it all going to keep the illusion in place.

Dr. Mintzer has received extensive training and is skilled in evidence - based cognitive behavioral interventions such as dialectical behavior therapy (DBT), exposure with response prevention (ERP) and interpersonal psychotherapy for adolescents (IPT - A).

When the sacred and the profane are understood as dialectical opposites whose mutual negation culminates in a transition or metamorphosis of each into its respective Other, then it must appear that a Christian and eschatological coincidentia oppositorum in this sense is finally a coming together or dialectical union of an original sacred and the radical profane.

Johnson is pursuing «a resymbolization of divine power not as dominative or controlling power, nor as dialectical power in weakness, nor simply as persuasive power, but as the liberating power of connectedness that is effective in compassionate love.

The fullness of its subject matter is conveyed as a dialectical textual reality of both the written discourse (parole) of the author and the linguistic code which the author has employed.

Likewise implied are belief in God as one who is both supremely loving and universally loved and the existence of a world of finite entities as the dialectical counterpart to the reality of a loving God.

Paradise appears in the religious consciousness as a dialectical inversion of the here and now of profane experience, whether symbolized in a spatial form as celestial transcendence or in a temporal form as the Beginning or the End.

The Christian is not to plan strategies for salvaging or reviving what is dying, but rather to learn to see the new as the dialectical continuation, through transformation, of the old.

Not exact matches

What is somewhat discomfiting about Percy as dialectician» and the dialectical is the principal aspect of his fiction, as well as central to his other work, including his interviews» is his seeming inconstancy in holding the advocates of tenderness to account in their various causes, even those separate from euthanasia and abortion, those other causes to which he himself is committed.

But I do argue that even if we each had privileged and direct access to, and guaranteed inventory of, our own individual human experience, only a complex dialectical examination could, if anything could, reasonably and nonarbitrarily determine which features of our own experience — individual and human — are essential to experience as such, which are essential to human experience but not to experience as such, and perhaps which are essential to one's own experience but not to human experience as such.

Although at times Hartshorne has spoken as though his account of experience rested on some intuition of its essence as exhibited in his own experience, 2 his predominant view and his philosophical practice advance a concept of experience that is generated by dialectical argument rather than by appeal to direct introspection or intuition: «The philosopher, as Whitehead says, is the «critic of abstractions.»

But that theory is highly dialectical, as must be any theory that hopes for adequacy.

For in spite of its prima facie attraction, and even if there is such a «primal» experience, that experience would not be accessible in any philosophically helpful way, could not be exploited without reliance upon the very analyses and arguments whose lack of immediacy and authority the appeal is seeking to escape, could not (even for oneself) sustain translation into the discursive and dialectical combat zone of philosophy, and could not by itself alone provide a nonarbitrary basis for determining what in it is essential to experience merely as such.

And I have sought to show, using Hartshorne as a concrete example, how a dialectical defense provides the ultimate support for one's claims about experience and its essential temporality and how that dialectic rests on claims quite remote from any direct or straightforward reading of experience, whether private or public.

The theology and philosophy of Edward Holloway stands alone as a contemporary synthesis which on the one hand rejects any dialectical tension at the heart of being and at the same time upholds the real distinction between matter and spirit.

To the unsuspecting reader, it might seem that Altizer has in fact returned to his first stage, but for those who view Altizer's development as an ever - increasing awareness of the full implications of the dialectical method, Buddhism is now seen as the reversible (i.e., dialectical) ground on which a new radical Christianity can be founded.

Hence authentic human existence could be understood as culminating in faith, the movement of faith could be limited to the negation of «objectivity,» and no occasion need arise for the necessity of a dialectical coincidence of the opposites.

With his assumption of a Hegelian metaphysics to explain the self - annihilation of God, he has also adopted a finalism; in short, the dialectical process aims at an end: God as all in all.

Of paramount importance to the Hegelian perspective on this relation is the well - known distinction between understanding and reason as two levels of thinking, for involved in this distinction is the view that logic, as it has been traditionally conceived, is merely a logic of the understanding, and that reason, or speculative thinking, employs a higher, more inclusive logic, one that is «dialectical» in nature.

Contrary to the orthodox view that the Resurrection inevitably led to Christ's ascension to transcendent glory, Altizer's radical interpretation of the Resurrection sees it as just another point on the continuum of kenotic Incarnation: the dialectical movement from primordial, transcendent Spirit to radical immanence and flesh.

We then tried to suggest that mathematical logic involved a more thoroughgoing critique of these presuppositions, and adduced the metaphysics of Whitehead as an example of a proposed solution conceived in terms of mathematical, rather than dialectical logic.

So likewise Kierkegaard's dialectical understanding of faith establishes the subjective truth of faith as a consequence of the negation of objectivity, and the passion and inwardness of faith is established only by virtue of the absurdity of its objective meaning or ground.

Dogmatic theology is dogmatic precisely insofar as it's not dialectical, or not in response to the pressing or fashionable questions of the day.

A truly dialectical image of God (or of the Kingdom of God) will appear only after the most radical negation, just as a genuinely eschatological form of faith can now be reborn only upon the grave of the God who is the symbol of the transcendence of Being.

Let us begin by looking at certain aspects of Hegel's dialectical logic and attempting to make some determinations as to its nature and genesis.

Here, cogito and credo are antithetical acts: modern or «objective» knowledge is not religiously neutral, as so many theologians have imagined; rather, it is grounded in a dialectical negation of faith.

We need not conceive such a reversal of consciousness as purely imaginative or visionary, as witness Marx's dialectical understanding of the integral and necessary relationship between consciousness and society, and Marx's revolutionary understanding of society was a consistent enlargement — if reversal — of Hegel's dialectical method.

Once this dualistic form of consciousness is negated and transcended by a dialectical movement of thinking or vision, then the world or reality no longer stands forth as autonomous and apart, and is known or experienced as being integrally and necessarily related to the center and ground of consciousness.

As Altizer phrases it, only in the dialectical vision can we «be open to the actuality of our dark emptiness as a sign of the light of the apocalyptic Christ.&raquAs Altizer phrases it, only in the dialectical vision can we «be open to the actuality of our dark emptiness as a sign of the light of the apocalyptic Christ.&raquas a sign of the light of the apocalyptic Christ.»

The dialectical materialist and sensitive spiritualist will rebel against this bitter scenario so as to midwife, through the pangs of birth, a new, just social order.

The vision of Hegel's Absolute Spirit or Altizer's Christ of radical immanence serves as an ideal aim for the dialectical process; it serves as an impetus for process and lures all process to its final end.

«We may hold that the existence of God can not be directly established by any logical argument, dialectical or otherwise; but we can insist that some objective principle of order and value is immanent in rational thought in particular, and in the cosmos as a whole.»

It is only to say that such dialectic as there is no dialectical logic.

They often speak as if bravely weathering the agony of dialectical conflict were the sole end and purpose of true religious experience, with harmony and simplicity left to the spiritual amateur and featherweight.

Only when the death of God appears in all its bitterness in the «unhappy Consciousness,» and consciousness thence comes to know the dissolution of the Wholly Other, can a spiritual form of dialectical understanding arise that will know the death of God as the triumphant epiphany of Spirit.