Scholars in other fields, such
as dogmatic theology, are starting to read Burridge and are finding his work illuminating.
Not exact matches
Those of us who continue to fight for orthodoxy, in
dogmatic as well
as moral
theology, miss those days when there was a clear beacon shining from across the Tiber.
Dogmatic theology can not explain them —
as Moloney wrongly requires — without relating (not adapting!)
Dogmatic theology is dogmatic precisely insofar as it's not dialectical, or not in response to the pressing or fashionable questions of
Dogmatic theology is
dogmatic precisely insofar as it's not dialectical, or not in response to the pressing or fashionable questions of
dogmatic precisely insofar
as it's not dialectical, or not in response to the pressing or fashionable questions of the day.
It is not a decision for everyone, but one that is perfect for her,
as she prepares for her new life teaching
dogmatic theology.
For life within the Catholic Church, the stumbling - block
as regards change in the Church's doctrine is not so much the question of defined dogmas
as other doctrines of the Church in
dogmatic and moral
theology which are taught authoritatively but which in principle can not count
as defined doctrines of faith or
as irreformable dogma.
Ultimately, then, God would be conceived
as Other and
as Holy; perhaps
as the «normative» Judeo - Christian - Islamic tradition has asserted all along in its much maligned
dogmatic theology; while leaving mystical assertions of identity and oneness suspect.
The technical disciplines taught in universities and seminaries - technical
dogmatics, ethics, spirituality, apologetics, missiology, historical
theology, and so forth - find their value
as they lead to richer biblical interpretation.
Third, since
theology as a reflective enterprise claims to speak truth, (
Dogmatics I, pp. 14, 43, 50, 60, 61, 63, 80, 84; Revelation and Reason, pp. 3, 362.)
Judgment
as to whether Barth's
theology adequately interprets the moral demand in the Christian life must await the completion of his Church
Dogmatics.
It calls its conclusions
dogmatic theology, or philosophy of the absolute,
as the case may be; it does not call them science of religions.
To take an illustration which is particularly apt,
as it does not involve any of the central problems of
dogmatic theology, in Matt.
Theology as an isolated discipline which is structured primarily or solely in reference to biblical and traditional
dogmatic themes will decline in importance.
If,
as I recently argued in the Century («The Suffering God: The Rise of a New Orthodoxy,» April 16), belief in the suffering of God is the most basic revolutionary development of 20th - century
theology, then Paul Tillich and others were wrong in contending that, in his movement from Romans to the
Dogmatics, Barth went from a revolutionary to a conservative stance.
While insisting that he was not tempted by biblical literalism, Karl Barth began his
dogmatics by describing the liberal tradition of Friedrich Schleiermacher and Adolf von Harnack
as «the plain destruction of Protestant
theology and the Protestant church.»
Perhaps American religion's recent conservative shift has so affected the mood of the schools that denominational seminaries must now battle just to hold on to the gains made in the 1950s and «60s (such
as commitments to practical
theology, to historical - critical hermeneutics and to revisioning traditional
dogmatics).
Kelly's summary of the trends in the curriculum of Oberlin Seminary applies to many others
as well: «The program of study was changing from the
dogmatic to the practical, from the ecclesiocentric to the socio - centric... «34 More recent examinations show the continuation of these emphases in our time though they also show a revival of interest in systematic and exegetical
theology and in the Biblical languages.
First of all, there is very little
theology in America today:
dogmatic theology has virtually disappeared, biblical scholarship is largely archeological and philological, church history barely maintains its existence
as a discipline; and, in terms of German influences, Bultmann has replaced Barth
as the guiding light of the younger theologians.
Most noted for his work at the intersection of
theology and science, for which he was feted in 1978 with the Templeton Prize for Progress in Religion, and
as co-editor of the English version of Karl Barth's monumental Church
Dogmatics, Thomas Forsyth Torrance was the greatest British....
Or is
dogmatic or scholastic
theology less doubted in point of fact for claiming,
as it does, to be in point of right undoubtable?
Theology is
dogmatic for Barth in that it embraces the classical
dogmatic definitions of the ecumenical councils, and especially Chalcedon,
as to the meaning and significance of Jesus Christ: in Jesus Christ we confront both what it means to be divine and what it means to be human.
This claim may seem a strange one given Barth's relentless pursuit of
theology as «
dogmatics.»
Those who have known the renowned Basel professor only
as the re-creator or a vast system of orthodox and
dogmatic theology have no doubt been amazed at his active contribution to the bicentennial of Wolfgang Amadeus Mozart.
Though he himself is skeptical of some of these recent readings of Barth, McCormack's work clearly shows how the dialectical
theology of Romans continues into the Church
Dogmatics as well.
So far
as any published «systematic
theology» is concerned, a self - conscious effort to frame religious truth for the Pentecostal tradition within its own time and space something even remotely comparable to Donald Gelpi's work for Roman Catholic charismatics, not to mention Karl Barth's magisterial Church
Dogmatics for the Reformed tradition - there simply is no such Pentecostal
theology.
The
theology of grace easily seems very abstract and remote, but we should remember that it used to be taught
as part of fundamental moral rather than
dogmatic theology,
as it often still is by the Dominicans.