Sentences with phrase «as earlier movements»

Arte Povera was a style of contemporary art inspired by the unconventional artworks of Piero Manzoni (1933 - 63), as well as earlier movements such as the Dau al Set (The Seven - Spotted - Dice association of Barcelona, c.1948 - 53), and the Spatialism (Spazialismo) of Lucio Fontana (1899 - 1968), in Milan (c.1947 - 60).

Not exact matches

«It was an epic undertaking to create a spot like this as it involved organizing massive movements of troops and equipment during a few snowy days in late November, early December,» Drummond says.

Beginning in the Jesus Movement in the early 60's, Lonnie became very influential in the beginning success of Chuck Smith's Calvary Chapel movement, as well as John Wimber's Vineyard movement, of which I am a part.

In the Churches of the Reformation the immediate result was, undeniably, an outburst of religious spontaneity such as marks periods of expansion and revival, comparable with prophetic movements in the early Church and in the history of

Or as a movement designed to work within the feminist movement as a reformation movement (similar to the early church in Jerusalem to Judaism, or the Tea Party within the Republican Party)?

Sometimes in direct attack, as in the Roman persecutions of early centuries and the Nazi and Communist movements of our time, sometimes through sneers and the opposition of hostile public opinion, Christianity has had to defend itself against those who believed the false or utopian ideas of its founder to be dangerous.

It should be noted that suggestion was generally accepted as a therapeutic device during the early period of the Emmanuel movement.

Which means that if the early church wanted to gain credibility as a movement, they never would have invented stories about a dying and rising Messiah.

I was surprised because I am trained as a scholar of the New Testament and early Christianity, and for thirty years I have written extensively on the historical Jesus, the Gospels, the early Christian movement, and the history of the church's first three hundred years.

But as we have seen with the Tea Party (another political movement Perry hopped aboard in its early days), the support of a constituent group doesn't come without strings.

Although predating the work of Dayton and Wacker, Robert Anderson's Vision of the Disinherited (1979) correctly identifies the premillennial return of Christ as the central focus which enabled Pentecostalism to emerge as a movement distinct from the earlier traditions.

Process thought is usually defined in one of three ways: (1) as any view of reality that is dynamic and relational and based on the findings of modern science, (2) identified with «the Chicago School,» the University of Chicago Divinity School, both in its earlier phase of applying evolutionary theory to historical research, seeing religion as a dynamic movement that reconstitutes itself in response to felt needs, as well as its later philosophical phase, and (3) synonymous with the philosophy of Whitehead and Hartshorne.

Indeed, as early as Origen in the third century it was being pointed out that we must not think of the Ascension as a movement in space; and in fact Luke seems to have translated into mythical form, i.e. a pictorial narrative, the universal belief of the early Church that Jesus has ascended to the throne of God, not in a physical manner but in the sense that he has been exalted to Lordship over all the world.

Until the early 1970s historians of Pentecostalism argued that the movement emerged ex nihilo at the turn of this century as an alternative to fundamentalism in protesting the modernist trend that was capturing mainline Protestantism.

There is now a movement among young modern Zoroastrians to go back to the earlier purer form of their faith, not unlike movements that have occurred within Hinduism and Christianity under such names as «Back to the Vedas,» or «Back to Christ,» or «Back to the gospels,» in an attempt to throw off the accretions of the years which are felt to have obscured the original teachings of those fajths.

As I have written earlier in these pages («A guide to the far right,» August 2 - 9, 1995), the militias are in many ways the successors to the tax resistance movement of the 1980s.

It is curious that the early days of clinical pastoral education, which has done more than any other movement to foster the present knowledge and skill in pastoral care, actually relied only in part upon interviewing methods and yet made the interview image dominant as the ideal.

It was this social and critical dimension, understood as an intrinsic part of evangelical and pietistic commitment, that gave the early missionary movement its distinctive character.

The first meeting begins as early as 9 a.m. and the last one at 10:30 p.m. Rooms are named for people in the recovery movement: Bill W, Dr. Bob, Father Ed Dowling.

In earlier lectures I have bemoaned its loss in Methodism if not in the Wesleyan movement as a whole.

The Didache, written about the same time as Revelation, describes how the «Christ - mongers» settled like flies on the early Christian movement.

He has from the earliest stages of his theological work emphasized the need and responsibility of Christians to get immersed into social action and movements as a theological imperative for our times.

This deepening and solidification has produced several highly significant developments in Buber's thought: a growing concern with the nature and meaning of evil as opposed to his earlier tendency to treat evil as a negative aspect of something else; a growing concern with freedom and grace, divine and human love, and the dread through which man must pass to reach God; a steady movement toward concern with the simpler and more concrete aspects of everyday life; and an ever greater simplicity and solidity of style.

There must be some connection,» Walls suggests, «between these events and the missionary movement; and the modern missionary movement, though affected in important ways by earlier influences, took shape as recently as the 19th century.

While the character of certain movements and groups is to a large extent defined by sociological criteria, such as the earlier so - called Frontier religion or now the Buchmean (Oxford group) Movement, which Allan Eister has recently analyzed in his book Drawing Room Conversion, we find that the more definitely a religious group is a religious group — as distinct from an economic, political, or cultural association — the more important, both for members of the group and students of it, will become its worship and its theology.

As I said earlier, Christianity, as a movement, was born from the ashes of late antiquity's social malaise, gobbling up the philosophical attitudes and cultic practices that were lying about, offering ultimate meaning to the Greeks, ultimate justice to the Jews, a City of God to the RomanAs I said earlier, Christianity, as a movement, was born from the ashes of late antiquity's social malaise, gobbling up the philosophical attitudes and cultic practices that were lying about, offering ultimate meaning to the Greeks, ultimate justice to the Jews, a City of God to the Romanas a movement, was born from the ashes of late antiquity's social malaise, gobbling up the philosophical attitudes and cultic practices that were lying about, offering ultimate meaning to the Greeks, ultimate justice to the Jews, a City of God to the Romans.

That in turn has allowed a glimpse into the earliest phases of the Jesus movement, including its transition from a community gathered around the wisdom of Jesus to a sect that looked for his return as an apocalyptic messiah.

Those pursuing the same concerns today, as in the growing movement of «Christians for Socialism» in Latin America and elsewhere, will find in the early Tillich a valuable ally and mentor when they become more familiar with this aspect of his thought.

Yet, there are also challenges, as we often see in many rapidly growing movements (consider the Second Great Awakening as I mentioned in an earlier article).

Moreover, Oregon has a long - standing tradition of anti-Catholicism, harking back to strong Ku Klux Klan activities earlier in the century, as well as pre-World War II efforts to prevent religious (especially Catholic) schools from operating, a movement that failed only on appeal to the Supreme Court.

As mentioned earlier, a factor which was prominent in the 1930s, and which influenced both the movements in forming the World Council of Churches, was a conviction about the universal church as against the national churcAs mentioned earlier, a factor which was prominent in the 1930s, and which influenced both the movements in forming the World Council of Churches, was a conviction about the universal church as against the national churcas against the national church.

Crawford situates Wahhabism in the second part of the twentieth century within what he terms the formation of «hybrid» radical groups — Al - Qa «ida and ISIS, but also earlier groups such as the Awakening movement that took shape in the early 1990's that «infused [Wahhabism] with new ideas» and «drew the line between belief and unbelief at new points on the religio - political spectrum.»

By the early 1830s, through the persuasive evangelism of Walter Scott and through union with Barton Stone's Christian movement, what had begun as a voluntary society became a rapidly expanding association of churches.

Their attempts to adhere, however inconsistently, to a religious tradition she vigorously faults as a failure of political engagement, negatively contrasting this contemporary men's movement with the Social Gospel movement that arose early in the century.

His campaign doesn't resemble the nascent conservative movement of the 1960s so much as the 1992 third - party presidential bid of Ross Perot or the Pim Fortuyn List in the Netherlands during the early 2000s.

Included are varied specifics such as: economic theory; psychiatry; systems analysis; the growth of bureaucracies; the science of management; the development of the democratic ideal; striving for universal education; personalism (fulfilling the earlier promise of the Enlightenment); the rise and fall of colonialism; and modem liberation movements.

In his first major interview as senior pastor in Costa Mesa, Brodersen says his relationship with Smith goes back to the early days of the Calvary Chapel movement, when Brodersen was a new disciple and manager of a surf shop.

Fr Roger Nesbitt, Chairman o / Faith movement, and Parish Priest of Folkestone shows how the early Fathers harmoniously developed scriptural themes to present the Person of God - made - Man as the necessary completion of creation.

For simple machines like a bicycle we also find the earliest stages of an explanation, which can be classified as mechanical and which looks away from a self - propelled movement and switches over to external influences; from seven to eight years of age the child is, in the realm of mechanical things, capable of understanding movements in function of transmissions (RME 221 - 266).

In broad outline, therefore, it appears that the ethical teaching given by the early church was pretty closely related to the general movement in Greco - Roman society towards the improvement of public morals as it was undertaken in the first century by various agencies.

Earlier this year, the country's Supreme Court heeded a request by the government to recognise the Jehovah's Witnesses movement as «extremist».

Fr Roger Nesbitt, Chairman o / Faith movement, and Parish Priest of Folkestone shows how the early Fathers harmoniously developed scriptural themes to present the Person of God - made - Man as the...

If it was not Jesus of Nazareth who taught these teachings and through his life and death gave impetus to this movement, if it was not this Jesus of Nazareth who was revered by the early Church as it passed on his precepts — within the lifespan of those who knew him — then who was it?

The Pan-Slav and Pan-German movements of the late nineteenth and early twentieth centuries were additional roots for Nazi and Stalinist totalitarianism, breaking open, as they did, the traditional notions of nationhood and territory.

As the civil rights movement pressed with vigor for its goals, it ran afoul of the resurgence of the anti-Communist hysteria of the early 1950's.

In listening to the voices of women in the early church and to the reporting of, and interpretation of, these voices by dominant male interpreters, we can glimpse the church as a movement in flux, in which paths yet untrodden were becoming pilgrim routes.

This movement, a reaction to the perceived sterility of earlier, purely analytic studies, emphasized the unifying themes of scripture and stressed the revelatory acts of God in history as described in the Bible.

But, as the modern study of Christian origins has made clear, the idea of establishing a Christian civilization was entirely foreign both to Jesus of Nazareth and to the early Christian movement.

Though its electoral successes were widespread at the local and state level the success of the early Socialist Party as a movement with mass was very much linked to the personality of Eugene V. Debs who polled nearly a million votes in the presidential campaign of 1912.

As suggested earlier, the minority faith community or movement does not necessarily become a separate civic group, political group, but remains with its own original group.