Sentences with phrase «as early material»

Not exact matches

Journey is a great example of an early 80s bands that focused on business as well as art by plowing earnings back into stage, sound, and lighting equipment; purchasing their own trucks and transportation gear; and providing their label (CBS) not only with finished records but also with artwork and merchandising material.

The newly identified material, made of titanium and oxygen, had been produced experimentally in labs as early as the 1930s, but is extremely rare in nature.

Scarlett Johansson's casting as a Japanese human - cyborg in «Ghost in the Shell» caused an uproar earlier this year, as did Tilda Swinton's role as the Ancient One in «Doctor Strange» — a character depicted as an Asian male in the comic source material.

Earlier this year Quebec introduced a wood charter, which doesn't force but strongly encourages the use of lumber as the chief material in provincial projects.

The up - and - coming ballplayers are the building blocks of any business's future and you've got to get and / or grow the best possible raw material for your team as cost - effectively as possible, which in the major leagues actually means as early as possible.

That powerful lobby group also claims that earlier Buy American rules tied to President Obama's 2009 stimulus package, delayed «shovel - ready» projects as municipalities conferred with lawyers and manufacturers refrained from bidding on projects because they found it difficult to avoid sourcing their materials from abroad.

The two most important ones are one, using our specialty store channel as a laboratory to test product in our stores earlier than we take it to general market, to be able to get reads and then be able to react, both to chase into product, to make adjustments to product, and to take position on raw materials, which leads to the second part that George mentioned in his prepared remarks, where the (45:19) product, whether that's certain leather qualities that we use on an ongoing basis, or fabrications in ready - to - wear, to take a position, an ownership position on those so that we're able to react more quickly.

DowDuPont Inc chief Andrew Liveris will step down on April 1, making good on an earlier promise to retire as the company named existing managers to head its materials science unit when it is spun off as Dow next year.

As always, the strongest prospective market return / risk profile is associated with a material retreat in valuations followed by an early improvement in broad measures of market internals.

As always, the best opportunities are likely to emerge when a material retreat in valuations is joined by an early improvement in our measures of market action (which, following our stress - testing earlier in this half - cycle, are robust to every market cycle we've observed across history).

(Reuters)- DowDuPont Inc chief Andrew Liveris will step down on April 1, making good on an earlier promise to retire as the company named existing managers to head its materials science unit when it is spun off as Dow next year.

As usual, we expect the strongest opportunities to emerge when a material retreat in valuations is joined by an early improvement in market action.

Additionally, under a special Code Section 162 (m) exception, any compensation paid pursuant to a compensation plan in existence before the effective date of this public offering will not be subject to the $ 1,000,000 limitation until the earliest of: (i) the expiration of the compensation plan, (ii) a material modification of the compensation plan (as determined under Code Section 162 (m), (iii) the issuance of all the employer stock and other compensation allocated under the compensation plan, or (iv) the first

As I've often observed, the most favorable market return / risk profile we identify typically emerges when a material retreat in valuations is joined by an early improvement in market action.

As I've frequently observed, the strongest expected market return / risk profile is associated with a material retreat in valuations that is then joined by an early improvement across a wide range of market internals.

As mentioned earlier, students have the option of enrolling in the educational course by itself, or they can couple the course materials with a comprehensive exam — successful completion of which will result in the CSSCS designation.

It's too early to tell exactly how much of an impact hurricanes Harvey and Irma will have on the prices for lumber and other building materials, especially as other factors such as wildfires and duties are still uncertain.

Given the author's remarkable learning, most readers are likely to learn a great deal, especially when he uses Augustine's sermons as source material; but the captious tone and prosecutorial zeal of the effort starts to grate as early as the first chapter.

Indeed, the identification of what we call spirit with the material body is clearly seen in the Old Testament, as among all early peoples, in the functions ascribed to the bodily organs.

Having been trained in a very critical approach to the New Testament that saw the material as largely shaped by the early church in the light of the resurrection, I have come to think that Jesus was indeed aware of a unique vocation, even if he did not consciously think of himself as the unique Son of God.

Relying chiefly on this Gospel and harmonizing with it as well as we could the special materials in the other Gospels, we talked about the «Early Judean» and «Galilean» periods, the «Perean Ministry,» and the like.

For the period from 1914 to the present, Blumhofer switches to the developmental model used by William Menzies in an earlier work, Anointed to Serve: The Story of the Assemblies of God (1971) She illustrates many of the points with fresh anecdotal material and brings into greater focus certain aspects of the history, such as the denomination's response to the New Order of the Latter Rain.

Not only are the meager materials in the Gospels which deal with his earlier life obviously legendary and late, but even within the brief compass of his public career no certainty is possible as to the order of events and little as to the historicity of a great many particular events.

It is understandable that the idealistic emphasis on the efficacy of spiritual motives and forces, ideas, and energies in the philosophy and history of the early nineteenth century led to a reaction which urged students of social life and development to concentrate on the opposite viewpoint according to which spiritual developments have to be regarded as products of material conditions (Feuerbach, Marx, Engels, against Hegel).

In the earliest material God was pictured in human form, and described as if he made personal appearances in the human scene from time to time.

With this caveat, and along with it the honest admission that the material in the Gospels is not the kind that permits us (after the fashion of earlier «liberal» Protestantism) to pay Jesus what we might style moral compliments — as if he is indubitably known as in every sense, both in teaching and in behavior, to be ideally perfect — we can go on to consider his humanity, insofar as it can be recovered from the impressions of him found in the New Testament.

But it may be pointed out that (1) no one has ever «unstrung» the Marcan sequence more completely than the author of Matthew did in revising and reorganizing the Gospel of Mark for his special purposes: the book is taken apart and put together again in a new order, combined with the «Sayings Source» (Q) and with other materials, and arranged apparently for didactic use — as a manual, one might say, for the religious educators of the early Syrian church!

It has always been an insoluble problem for harmonists and writers of the life of Christ; and it is clear from the way Matthew — and perhaps John — and even Luke used the materials of the Gospel of Mark that they, who were its earliest editors and commentators, did not view the Marcan order as chronological or final and unalterable — save in one section, the passion narrative, though even here they did not hesitate to make some changes in order.

Thus it is tempting, especially in the light of revelation by which we view the cosmos with the eyes of faith as well as science, to hold that the material dimension of our cosmos was shaped by the promise of life, consciousness, and faith from the time of its earliest formation.

When the constitution of 1917 was drafted, therefore, «Catholic» representation was nonexistent, and the resulting document not only repeated earlier material restrictions on the Church (such as government ownership of all church property, civil registry of priests, and making marriage a civil matter) but also got in a symbolic lick or two (for example, religious garb was not to be worn in public; worship was to be only an indoor affair; alien priests were forbidden; and no religious labels were allowed for political parties).

Even if Luke has selected his material in portraying the early days, as he has suppressed the Marcan hint of resurrection appearances in Galilee (cf. Chap.

Despite the almost universal tendency to treat the second - and third century materials as evidence that the authors of the canonical Gospels ruthlessly suppressed traditions about Mary Magdalene, the truth may be simpler: the canonical Gospels preserve all the early traditions.

This individualism has dismissed both the extrinsic and the intrinsic value of each human being in favor of material and professional indices of success that most people believe are due to luck as much as anything else (hence the increasing popularity of lotteries) Because the apocalyptic worldview of the early church has now been replaced with the desperate and meaningless finality of possible nuclear annihilation, eschatological expectations and hope for reversal of human fortunes have given way to a «present - only» scheme of refetence even in Christian theology.

I think most of the Americans are in lost... as most of them do not know who their father is and it is very unfortunate... even if they know who their father is, the mom has children from diff men outside of marriage... and while a child is being raised, watching what his / her parents do to enjoy their life... so things become normal when they grow up... like if you go back early nineteen century, women were not allowed to go to beach without being covered... and now it totally opposite... if you do not have a boyfriend or girlfriend before 15, the parents worries that their teenage has some problem... and lot more can be listed... And then you go to Church, what our children learn from there... they see in front of the Church an old man's statue with long beard standing with extending of both hand... some of the status are blank, white, Spanish and so on... so they are being taught God as an old dude... then you learn from Catholic that you pray to Jesus, Mother Marry, Saints, Death spirit and all these... the poll shows a huge number of young American turns to Atheism or believing there is no God and so on... Its hard to assume where these nations are going with the name of modernization... nothing wrong having scientists discovered the cure of aids or the pics from mars but... we should all think and learn from our previous generations and correct ourselves... also ppl are becoming so much slave of material things...

We know that later material was in fact added after Mark 16:8, probably early in the second century, and for most of Christian history this was accepted as coming from the original author.

It has been characterized as a late book, but as containing a great deal of very ancient material, reflecting the folk religion of the early Aryans, and as carried along, it represents the cultural lag of the Vedic people.

If I had read or heard some of these materials earlier, I would not have written as positively as I did about Donald Trump.»

An earlier version of chapter two appeared in Interpretation 26/2 (April 1972), 198 - 209, while chapter four has drawn on materials originally appearing in «Lionel S. Thornton and Process Christology,» Anglican Theological Review 55/4 (October 1973), 479 - 83; «The Incarnation as a Contingent Reality: A Reply to Dr. Pailin,» Religious Studies 8/2 (June 1972), 169 - 73; «The Possibilities for Process Christology,» Encounter 35/4 (Winter 1974), 281 - 94; and «Theological Reflections on Extra-Terrestrial Life,» originally given as the Faculty Research Lecture for the Spring of 1968 at Raymond College of the University of the Pacific, Stockton, California, and published in The Raymond Review 2/2 (Fall 1968), 1 - 14.

Here we propose a second criterion, which we will call «the criterion of coherence»: material from the earliest strata of the tradition may be accepted as authentic if it can be shown to cohere with material established as authentic by means of the criterion of dissimilarity.»

What we are proposing, in effect, is to use material established as authentic by the one sure criterion as a touchstone by means of which to judge material which itself would resist the application of that criterion, material which could not be established as dissimilar to emphases of Judaism or the early Church.

Some of the material in this book has, in earlier drafts, been delivered as lectures to a variety of public audiences.

Then, by the application of the criterion of coherence, it is possible to go on to accept as authentic that material from the earliest strata of the traditions, the tendencies of the tradition having been taken into account, which coheres with the emphases to be found there.

Ford, by contrast, has focused on a genetic analysis, similar in impact to the introduction of German «higher criticism,» in which we are to recognize early or preliminary formulations, superseded by later revisions and insertions in the text; forcing choices among alternative and incompatible doctrines, and producing a theory of Whitehead's own historical development of his «final» ideas or positions (in which, for example, concrescence gradually supersedes transition, and the power of causal efficacy is reduced to the status of the past as material cause, with the future or «final» cause dominating the process of concrescence).

It is increasingly clear that Deuteronomy and the Priestly writings contain at least some material much older than is indicated by the usual dating of the documents.9 Increasingly, too, it would appear that scholars are disposed to accept the substantial reliability of the persistent tradition which sees Moses as a lawgiver.10 That law was an early and significant aspect of Israelite culture is further attested not only by ancient Near Eastern parallels but even more strikingly in the life, the work and the character of the first three great names in Israel's national history: Moses, Samuel and Elijah.

More precisely, it seems that the third chapter of the first part of Process and Reality, while having been written late during the composition of the book, incorporates earlier materials that have been displaced from their initial location in the book.30 The passage from Process 32 discussed here would belong to that category.31 However, one should not, and can not, conclude, on the sole basis that the fourth full paragraph from Process 32 is an insertion, that this paragraph of has to be considered an expression of a second — chronologically speaking — concept of God as non-temporal.

He believes that this model better fits what we know of the way early Jews handled revered or sacred traditions than does the Buitmannian one, which contends that the Gospel material was handled rather like ancient folklore such as Homer's Odyssey or Iliad.

When Jesus sums up theology and ethics in a six - word sentence (which was not his way of doing things — he commonly spoke aphoristically in a much more perplexing kind of way), the six words in English go like this: «Be compassionate as God is compassionate» (Luke 6:36 and the parallel in Matthew, therefore early material from Q).

Nov. 25, 2013 — Life originated as a result of natural processes that exploited early Earth's raw materials.

It can be argued that (1) the longer version was written by Luke and the confusion is due to the sequence cup - bread - cup, not found in early liturgies and therefore disliked by early copyists, or (2) what Luke wrote was only the shorter version (cup - bread, as in the Didache); the confusion is due to the efforts of copyists to supply additional materials.

As Rayan perceptively points out, what seems to have distinguished them during that early period «was their meeting in the homes around four shared realities: shared faith, shared prayer, shared or broken bread... and finally shared material resources».