Sentences with phrase «as expiation»

God put Jesus Christ forward as an expiation in his blood (Romans 3:25).

Just as sin is known as both guilt and bondage, so salvation is received as both expiation and deliverance.

This interpretation of the scriptures and understanding of Christian anthropology gave Christian spirituality a view of God as a harsh judge who wanted the sacrifice of the life of Jesus as expiation and atonement for the sins of humanity.

As St Paul says: «Since all have sinned and fall short of the glory of God, they are justified by His grace as gift, through the redemption which is in Christ Jesus, Whom God put forward as an expiation by His Blood.

Since all have sinned and fall short of the glory of God, they are justified by his grace as a gift through the redemption which is in Jesus Christ, whom God put forward as an expiation by his blood, to be received by faith Martin Luther believed that the theology of this text was...

Not exact matches

Two new kinds of sacrifice of major importance were added after the Exile the trespass - offering, a sacrifice of restitution either for wrong done to man or as tribute due to Yahweh, and the sin - offering, an expiation for the unwitting guilt of the people.

[13] The inversion from the usual «flesh and blood» is probably designed to emphasise the role of blood in the expiation of Jesus as high priest in 2,17.

«The refusal to regard the dispersion of the Jews as a divinely decreed expiation or a form of divine discipline»; and 3.

I prefer to conceptualize Christianity in this exemplary resurrectional fashion, as did many of the Greek Fathers, rather than in the crude Roman legalistic sense of sin - punishment - vicarious expiation, so popular with the African Fathers and particularly with Tertullian, the proto - canon lawyer, God help him.

Christ as both priest and victim (as in the letter to the Hebrews) provides expiation for man's sin.

[7] St. John sees Christ's death as «the expiation for our sins.»

The old Roman Rite, which emerged from a long tradition, was understood as the sacramental offering by the priest, acting in the Person of Christ, which He offered on the Cross to his Father in expiation for the sins of the world.

The priest acts in the Person of Christ in so far as He exercises His Mercy towards men by offering Himself to the Father in sacrifice for the expiation for their sins.

This doctrine holds that healing functions as evidence of expiation; therefore, whoever has not been cured also has not been pardoned for his sins.

Donald Dayton observes that, in the development of North American Pentecostalism, the doctrine of «healing as part of expiation» (Dayton, p. 6) played an important role.

Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.