Sentences with phrase «as general concern»

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In general, founders don't seem to worry about failure at the hands of their competition — only 5 percent cited this as a concern.
Certain matters discussed in this news release are forward - looking statements that involve a number of risks and uncertainties including, but not limited to, doubts about the Company's ability to continue as a going concern, the need to obtain additional funding, risks in product development plans and schedules, rapid technological change, changes and delays in product approval and introduction, customer acceptance of new products, the impact of competitive products and pricing, market acceptance, the lengthy sales cycle, proprietary rights of the Company and its competitors, risk of operations in Israel, government regulations, dependence on third parties to manufacture products, general economic conditions and other risk factors detailed in the Company's filings with the United States Securities and Exchange Commission.
You might explain the second figure as a result of a tighter job market, a more conservative approach by employees, or general concern about the future.
But submarine and antisubmarine warfare in general have become areas of more intense focus for both Russia and NATO, the latter of which is increasingly concerned about what it sees as Russian encroachment in Europe and the seas around it.
The move isn't a complete gimmick: as general manager Stéphane Deschênes explains in the company's press release, «Privacy is a concern for some of our members who fear being judged because of their beliefs.
Patents: On top of the general marketing, packaging and mailing that go along with any business, crafters should also focus on legal concerns such as obtaining patents and a seller's license.
That prompted Lauer to cite the timeline laid out by the Post; that the Justice Department last month raised concerns about Flynn's truthfulness, going as far as to say the general could be blackmailed by Russians.
Similarly, Black Panther «s early success is already dispelling industry concerns that a superhero movie revolving almost entirely around black characters could resonate with a general audience and earn the same box - office popularity as other (whiter) blockbusters.
As then - FTC Commissioner Christine Varney (who would later go on to be assistant attorney general for antitrust in the Obama Administration) observed in a speech, «[M] ost vertical arrangements raise few competitive concerns
As a professional mathematician, I'm very concerned with the general public's lack of mathematical skills.
As surprising as this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally likeAs surprising as this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally likeas this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally liked.
As far as the market in general is concerned, this argues for unexciting long - term returns, possibly a «muddle - through» trading range for quite a number of years to comAs far as the market in general is concerned, this argues for unexciting long - term returns, possibly a «muddle - through» trading range for quite a number of years to comas the market in general is concerned, this argues for unexciting long - term returns, possibly a «muddle - through» trading range for quite a number of years to come.
The National Bank of Greece study was published Tuesday as Greece heads to new general elections on June 17, amid Europe - wide concern of broader financial turmoil if Greece's place in the single currency is threatened by a victory for an anti-austerity party.
Shares of Netflix, Inc. (NASDAQ: NFLX) were trading lower by more than 4 percent early Monday morning as part of a general market selloff among technology stocks and a concerning report that the widely popular «House of Cards» series could be coming to an end.
Fast forward to today when as Yra Harris writes in his latest Notes from the Underground, the realization that central bankers are on the verge of panic is that much closer, because as the veteran trader and strategist writes, «the continued efforts by the ECB, BOJ and Swiss National Bank to keep their overnight rates at crisis - era levels is increasing concerns around the globe that central bankers in general do not have an exit strategy.»
Makes sense about diversification for you — I don't have as much capital to apply so I'm a bit more reserved and concerned that RECF in general may be more risky than some alternatives (am33 reflected those concerns well) but it is still an intriguing space to me due to the potential of investing in multiple properties at a relatively low amount / per property, with one K - 1...
Nevertheless, if I dare to criticize the president» on the policies, the passivity, the professorial condescension, the pea - eating lectures or on the general over-ratedness that I and many others counted, in 2008, as weaknesses rendering him unsuited to the Oval Office» my friend becomes «concerned» about me; my complaints «trouble» him in unspecified ways, but he no longer flings the cheap, easy and inaccurate epithet of «racist» my way, because he has learned that one can legitimately find Barack Obama underwhelming in the extreme, without any underlying motive.
Just as the religious leaders in Jesus day, «Christian» religious leaders in general are hypocritical, greedy and concerned about politics.
This concern alarmed some of my friends, as it seemed to indicate a shift in my general outlook, and in some way there was indeed a new picture emerging.
But, beyond these limitations of particulars, the general modal individualisation is limited in two ways: In the first place it is an actual course of events, which might be otherwise so far as concerns eternal possibility, but is that course.
So far as the general metaphysical situation is concerned, there might have been an indiscriminate modal pluralism apart from logical or other limitation.
Insofar as all these are concerned with questions of historical fact, they may be subsumed under the general head of historical criticism.
We should also admit in all honesty that in the general practice of the Church these distinctions are suppressed rather than clarified as far as the faithful are concerned.
If we can see the connection between general civil religion and virtue defined as concern for the common good, we can begin to see the connections between general civil religion and special civil religion, for special civil religion defines the norms in terms of which the common good is conceived.
Chapter 4, dealing with the Emmanuel Movement, is of special interest to those who are concerned, as many clergymen are, with helping to develop a closer relationship between religion and psychotherapy, both in general and in the treatment of alcoholism.
The parable following 19.11 develops this theme in that it instructs the Christians to settle down to the long haul of history in the general context of an ultimate parousia, a parousia which, however, is clearly receding both in time, so far as the Lukan hope is concerned, and in importance for the Lukan theology.
So far as the interpretation of the saying is concerned, there is general agreement that the «not with observation» denies the possibility of the usual kind of apocalyptic speculation, and the present writer claimed earlier, (N. Perrin, Kingdom, pp. 176 ff.)
Let us call this the principle of justice as general emancipation, using the term «general» to express not only the kind of emancipatory conditions with which justice is properly concerned but also the prescription to maximize the measure of those conditions that is generally available or equally available to all.
Similarly, a general concern for «social justice,» abstractly entertained as an ideal, but falling short of an embodied concern for particular persons, is a truncated idealism.
As Aristotle thought concerning forms and individuals, the general is real only in the particular.
By saying this, I am trying to differentiate mission with the general understanding of the ministry of the church, which is «to provide for the inner needs of the congregation» [3] Thus, while ministry is understood broadly as that which the church provides for its members within its borderlines, mission concerns those beyond the church's boundaries.
It is important to note the political basis of an economic system as one of our basic dichotomies because there is a very real difference in the foundation of a capitalism in which the rules governing the system are determined by a few — rules concerning wages, monopolies, taxation, use of natural resources, government benefits, etc. — and one in which these rules are determined by representatives who are chosen by the general populace.
General education is concerned with what a person needs to know and to become as a human being, not merely as a cog in the corporate mechanism.
Neither should we choose any of the numerous works in which Whitehead establishes mathematics as derivative from the abstract theory of classes or intuitive set theory, because in these works he acknowledges the paradoxes in set theory that drove him to affirm for a time Russell's logistic thesis that mathematics is the «science concerned with the logical deduction of consequences from the general premises of all reasoning» (MAT 291).
For example, after trying a number of definitions of mathematics, Whitehead settled in that article on Russell's definition of mathematics as the «science concerned with the logical deduction of consequences from the general premises of all reasoning» (MAT 291), In fact, the article «Mathematics» is the most accessible, most approving and best summary of Principia Mathematica ever done by Whitehead.
For both Williams and Lovelace, the evidence of contemporary culture is to be: - considered secondarily, if at all, as a general theological statement concerning homosexuality is hammered out.
As and atheist, I am concerned with the influence religion has on the general public, specifically when it comes to women's rights, civil rights, gay rights, and the like.
Perhaps evangelicalism's most common argument concerning Biblical authority runs as follows: If one will grant the general reliability of the New Testament documents as verified historically, then, as the Holy Spirit uses this witness to create faith in Christ as Lord and Savior, the Christian comes to accept Jesus Christ as authoritative.
«We have just religion enough to make us hate, but not enough to make us love another» wrote Jonathan Swift.4 He may be pressing his point, but it seems as if religious language is more specific articulating the role, place, needs, concerns of its own people and is if anything rather general when addressing the other as significant other.
In principle it is perfectly compatible with views of punishment harsher than those normally practiced toward convicted criminals (murderers or otherwise), but whether one's general attitude concerning punishment tends toward the severe or the lenient, the basic fact of the Cain story as a paradigm is the preservation of a guilty life.
Even when Americans worry (as we should) about capital punishment, those worries rarely spread to concern about the penal system in general.
In other words, there is a general revelation of God in the world which provides the basic, indeed the cosmic, context for whatever may be said about the particular event with which we as Christians are concerned.
The background assumption of this book means, finally, that so far as its content is concerned the best hope of saying things of general relevance to persons involved in all types of theological schooling today lies in making some particular and fairly concrete proposals that may turn out to be directly pertinent only to a few types of theological schools but may provoke and help other persons in other types of schools to think through these issues for themselves.
which also concerns the individual».41 She illustrates this as follows: «It is not enough to criticize property rights... so long as we, as «powerless» individuals, are not able to clarify how we are entangled in the general structures, that is, how we profit from the structures and how we conform to the introverted norms that we regard as self - evident — for example, the norms of achievement, consumerism, reasons of state — and pass them on to others, even when we reject them privately and verbally.
It deals with Christology and the doctrine of God, as well as prayer, the resurrection, heaven, etc. and it provides a general introduction to Whitehead's thought.128 The Task of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition of numerous «theological notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.»
But these findings are valuable in precisely those areas which most concern us if we seek the some sort of understanding of the historical Jesus as we have come to have of man in general — an understanding or image succinctly expressed in Dr. Dillistone's lecture: «This image is a «dynamic, temporal one that sees man as first of all an agent, a self,» who stands self - revealed only in the midst of the density of temporal decisions.»
As the dust settles after the General Election result, Premier's Political Editor Martyn Eden looks at 6 key areas Christians are concerned... More
In general the Amerindians, as I like to call them, had a sounder view of nature and even the great spirit than many a theologian has had, so far as I am concerned.
I shall be as explicit as possible about the presuppositions concerning how we know what we know, and the general philosophical ideas in relation to which this interpretation of the Christian faith is developed.
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