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Not exact matches
In
general, founders don't seem to worry about failure at the hands of their competition — only 5 percent cited this
as a
concern.
Certain matters discussed in this news release are forward - looking statements that involve a number of risks and uncertainties including, but not limited to, doubts about the Company's ability to continue
as a going
concern, the need to obtain additional funding, risks in product development plans and schedules, rapid technological change, changes and delays in product approval and introduction, customer acceptance of new products, the impact of competitive products and pricing, market acceptance, the lengthy sales cycle, proprietary rights of the Company and its competitors, risk of operations in Israel, government regulations, dependence on third parties to manufacture products,
general economic conditions and other risk factors detailed in the Company's filings with the United States Securities and Exchange Commission.
You might explain the second figure
as a result of a tighter job market, a more conservative approach by employees, or
general concern about the future.
But submarine and antisubmarine warfare in
general have become areas of more intense focus for both Russia and NATO, the latter of which is increasingly
concerned about what it sees
as Russian encroachment in Europe and the seas around it.
The move isn't a complete gimmick:
as general manager Stéphane Deschênes explains in the company's press release, «Privacy is a
concern for some of our members who fear being judged because of their beliefs.
Patents: On top of the
general marketing, packaging and mailing that go along with any business, crafters should also focus on legal
concerns such
as obtaining patents and a seller's license.
That prompted Lauer to cite the timeline laid out by the Post; that the Justice Department last month raised
concerns about Flynn's truthfulness, going
as far
as to say the
general could be blackmailed by Russians.
Similarly, Black Panther «s early success is already dispelling industry
concerns that a superhero movie revolving almost entirely around black characters could resonate with a
general audience and earn the same box - office popularity
as other (whiter) blockbusters.
As then - FTC Commissioner Christine Varney (who would later go on to be assistant attorney
general for antitrust in the Obama Administration) observed in a speech, «[M] ost vertical arrangements raise few competitive
concerns.»
As a professional mathematician, I'm very
concerned with the
general public's lack of mathematical skills.
As surprising as this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally like
As surprising
as this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally like
as this may seem, it makes sense, considering our
general social nature and
concerns about preserving a sterling reputation and being universally liked.
As far as the market in general is concerned, this argues for unexciting long - term returns, possibly a «muddle - through» trading range for quite a number of years to com
As far
as the market in general is concerned, this argues for unexciting long - term returns, possibly a «muddle - through» trading range for quite a number of years to com
as the market in
general is
concerned, this argues for unexciting long - term returns, possibly a «muddle - through» trading range for quite a number of years to come.
The National Bank of Greece study was published Tuesday
as Greece heads to new
general elections on June 17, amid Europe - wide
concern of broader financial turmoil if Greece's place in the single currency is threatened by a victory for an anti-austerity party.
Shares of Netflix, Inc. (NASDAQ: NFLX) were trading lower by more than 4 percent early Monday morning
as part of a
general market selloff among technology stocks and a
concerning report that the widely popular «House of Cards» series could be coming to an end.
Fast forward to today when
as Yra Harris writes in his latest Notes from the Underground, the realization that central bankers are on the verge of panic is that much closer, because
as the veteran trader and strategist writes, «the continued efforts by the ECB, BOJ and Swiss National Bank to keep their overnight rates at crisis - era levels is increasing
concerns around the globe that central bankers in
general do not have an exit strategy.»
Makes sense about diversification for you — I don't have
as much capital to apply so I'm a bit more reserved and
concerned that RECF in
general may be more risky than some alternatives (am33 reflected those
concerns well) but it is still an intriguing space to me due to the potential of investing in multiple properties at a relatively low amount / per property, with one K - 1...
Nevertheless, if I dare to criticize the president» on the policies, the passivity, the professorial condescension, the pea - eating lectures or on the
general over-ratedness that I and many others counted, in 2008,
as weaknesses rendering him unsuited to the Oval Office» my friend becomes «
concerned» about me; my complaints «trouble» him in unspecified ways, but he no longer flings the cheap, easy and inaccurate epithet of «racist» my way, because he has learned that one can legitimately find Barack Obama underwhelming in the extreme, without any underlying motive.
Just
as the religious leaders in Jesus day, «Christian» religious leaders in
general are hypocritical, greedy and
concerned about politics.
This
concern alarmed some of my friends,
as it seemed to indicate a shift in my
general outlook, and in some way there was indeed a new picture emerging.
But, beyond these limitations of particulars, the
general modal individualisation is limited in two ways: In the first place it is an actual course of events, which might be otherwise so far
as concerns eternal possibility, but is that course.
So far
as the
general metaphysical situation is
concerned, there might have been an indiscriminate modal pluralism apart from logical or other limitation.
Insofar
as all these are
concerned with questions of historical fact, they may be subsumed under the
general head of historical criticism.
We should also admit in all honesty that in the
general practice of the Church these distinctions are suppressed rather than clarified
as far
as the faithful are
concerned.
If we can see the connection between
general civil religion and virtue defined
as concern for the common good, we can begin to see the connections between
general civil religion and special civil religion, for special civil religion defines the norms in terms of which the common good is conceived.
Chapter 4, dealing with the Emmanuel Movement, is of special interest to those who are
concerned,
as many clergymen are, with helping to develop a closer relationship between religion and psychotherapy, both in
general and in the treatment of alcoholism.
The parable following 19.11 develops this theme in that it instructs the Christians to settle down to the long haul of history in the
general context of an ultimate parousia, a parousia which, however, is clearly receding both in time, so far
as the Lukan hope is
concerned, and in importance for the Lukan theology.
So far
as the interpretation of the saying is
concerned, there is
general agreement that the «not with observation» denies the possibility of the usual kind of apocalyptic speculation, and the present writer claimed earlier, (N. Perrin, Kingdom, pp. 176 ff.)
Let us call this the principle of justice
as general emancipation, using the term «
general» to express not only the kind of emancipatory conditions with which justice is properly
concerned but also the prescription to maximize the measure of those conditions that is generally available or equally available to all.
Similarly, a
general concern for «social justice,» abstractly entertained
as an ideal, but falling short of an embodied
concern for particular persons, is a truncated idealism.
As Aristotle thought
concerning forms and individuals, the
general is real only in the particular.
By saying this, I am trying to differentiate mission with the
general understanding of the ministry of the church, which is «to provide for the inner needs of the congregation» [3] Thus, while ministry is understood broadly
as that which the church provides for its members within its borderlines, mission
concerns those beyond the church's boundaries.
It is important to note the political basis of an economic system
as one of our basic dichotomies because there is a very real difference in the foundation of a capitalism in which the rules governing the system are determined by a few — rules
concerning wages, monopolies, taxation, use of natural resources, government benefits, etc. — and one in which these rules are determined by representatives who are chosen by the
general populace.
General education is
concerned with what a person needs to know and to become
as a human being, not merely
as a cog in the corporate mechanism.
Neither should we choose any of the numerous works in which Whitehead establishes mathematics
as derivative from the abstract theory of classes or intuitive set theory, because in these works he acknowledges the paradoxes in set theory that drove him to affirm for a time Russell's logistic thesis that mathematics is the «science
concerned with the logical deduction of consequences from the
general premises of all reasoning» (MAT 291).
For example, after trying a number of definitions of mathematics, Whitehead settled in that article on Russell's definition of mathematics
as the «science
concerned with the logical deduction of consequences from the
general premises of all reasoning» (MAT 291), In fact, the article «Mathematics» is the most accessible, most approving and best summary of Principia Mathematica ever done by Whitehead.
For both Williams and Lovelace, the evidence of contemporary culture is to be: - considered secondarily, if at all,
as a
general theological statement
concerning homosexuality is hammered out.
As and atheist, I am
concerned with the influence religion has on the
general public, specifically when it comes to women's rights, civil rights, gay rights, and the like.
Perhaps evangelicalism's most common argument
concerning Biblical authority runs
as follows: If one will grant the
general reliability of the New Testament documents
as verified historically, then,
as the Holy Spirit uses this witness to create faith in Christ
as Lord and Savior, the Christian comes to accept Jesus Christ
as authoritative.
«We have just religion enough to make us hate, but not enough to make us love another» wrote Jonathan Swift.4 He may be pressing his point, but it seems
as if religious language is more specific articulating the role, place, needs,
concerns of its own people and is if anything rather
general when addressing the other
as significant other.
In principle it is perfectly compatible with views of punishment harsher than those normally practiced toward convicted criminals (murderers or otherwise), but whether one's
general attitude
concerning punishment tends toward the severe or the lenient, the basic fact of the Cain story
as a paradigm is the preservation of a guilty life.
Even when Americans worry (
as we should) about capital punishment, those worries rarely spread to
concern about the penal system in
general.
In other words, there is a
general revelation of God in the world which provides the basic, indeed the cosmic, context for whatever may be said about the particular event with which we
as Christians are
concerned.
The background assumption of this book means, finally, that so far
as its content is
concerned the best hope of saying things of
general relevance to persons involved in all types of theological schooling today lies in making some particular and fairly concrete proposals that may turn out to be directly pertinent only to a few types of theological schools but may provoke and help other persons in other types of schools to think through these issues for themselves.
which also
concerns the individual».41 She illustrates this
as follows: «It is not enough to criticize property rights... so long
as we,
as «powerless» individuals, are not able to clarify how we are entangled in the
general structures, that is, how we profit from the structures and how we conform to the introverted norms that we regard
as self - evident — for example, the norms of achievement, consumerism, reasons of state — and pass them on to others, even when we reject them privately and verbally.
It deals with Christology and the doctrine of God,
as well
as prayer, the resurrection, heaven, etc. and it provides a
general introduction to Whitehead's thought.128 The Task of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition of numerous «theological notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy
as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the
concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.»
But these findings are valuable in precisely those areas which most
concern us if we seek the some sort of understanding of the historical Jesus
as we have come to have of man in
general — an understanding or image succinctly expressed in Dr. Dillistone's lecture: «This image is a «dynamic, temporal one that sees man
as first of all an agent, a self,» who stands self - revealed only in the midst of the density of temporal decisions.»
As the dust settles after the
General Election result, Premier's Political Editor Martyn Eden looks at 6 key areas Christians are
concerned... More
In
general the Amerindians,
as I like to call them, had a sounder view of nature and even the great spirit than many a theologian has had, so far
as I am
concerned.
I shall be
as explicit
as possible about the presuppositions
concerning how we know what we know, and the
general philosophical ideas in relation to which this interpretation of the Christian faith is developed.